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Books

Cosmos, society, religion

Maurer, Moritz. 2024. Kosmos, Gesellschaft, Religion: Zoroastrische und manichäische Sozialordnungsdiskurse in der langen Spätantike (Religionsgeschichtliche Versuche und Vorarbeiten 80). Berlin: De Gruyter.

For over 400 years, the Sasanian Empire was one of late antiquity’s most powerful empires. Zoroastrian religious specialists came up with a system to order its complex society. By looking at numerous primary sources, this volume reconstructs that process in the context of Sasanian social and economic history and examines its afterlife in Zoroastrian texts.

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Zoroastrianism in India and Iran

Buhler, Alexandra. Zoroastrianism in India and Iran: Persians, Parsis and the flowering of political identity. London: Bloomsbury Publishing.

This book examines the Zoroastrian community in the late Qajar and early Pahlavi period beyond the borders of Iran to trace this Parsi-Persian relationship. A major theme is the increase in philanthropy directed to the Zoroastrians of Iran by the Parsis and the involvement of the British in encouraging Parsi feelings of patriotism towards Iran. The book shows that not only were Parsis affected by events taking place in Iran, they also contributed to the broader change in attitudes towards Zoroastrians in that country.

Description

Buhler’s book will be launched at an event in SOAS. For more information, see this link.

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Books

The Bundahišn

Malandra, William W. 2024. The Bundahišn. Translated with Commentary (Monograph Series 68). Leesburg VA: The Journal of Indo-European Studies.

The Bundahišn was a sort of final clearinghouse for Iranian religion and cosmogony, completed shortly before the Arabian conquest of Iran and the extinguishing of most forms of Indo-Iranian religion from the world (the Parsees being the sole relicts of that faith now). It has been mined extensively by scholars – especially Georges Dumézil – for the many traces of the Indo-European past it contains. With his encyclopedic knowledge of IE linguistics and Sanskrit and classical literature, Professor Malandra has accompanied his translation with notes which not only illuminate the more confusing elements of the text, but also ground it in the world of Indo-European and Indo-Aryan literature. Readers will surely appreciate the author’s clear and engaging writing as he guides them through this intriguing text.

Table of Contents

  • Preface
  • List of Abbreviations
  • Introduction
  • Translation of The Bundahišn, chapters I-XXXVI with extensive notes
  • Appendix A – Translation of the Wizīdagīhā ī Zādspram text with notes;
  • Appendix B – Calendar & Reckoning;
  • Appendix C – Planets & Stars;
  • References;
  • Extensive Index.
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Books

Deciphering the Illegible

Macuch, Maria & Arash Zeini (eds.). 2024. Deciphering the illegible: Festschrift in honour of Dieter Weber (Iranica 33). Wiesbaden: Harrassowitz Verlag.

The commemorative publication Deciphering the Illegible is dedicated to Dieter Weber, one of the most important scholars in the field of Iranian Studies, who is best known for his work on deciphering original documents in the extremely ambiguous Pahlavi cursive script, which was long considered ‘illegible’. In addition to an appreciation of his research and a bibliography of his publications, the volume contains twenty-eight contributions by renowned experts, reflecting the broad spectrum of the dedicatee’s academic interests and research work. The articles cover a wide range of topics and offer many new insights and original perspectives on religious, linguistic and historical problems, including several editions of previously unpublished texts.

Abstract

Table of Contents

  • Dieter Weber — A Scholarly Profile
  • Publications of Dieter Weber . . . . . . . . . . . . . . . . . . . . . . . . .
  • Miguel Ángel Andrés-Toledo: Three Zoroastrian Manuscripts in Armenia
  • Thomas Benfey: Windādag’s Orders: Ten Unpublished Middle Persian Ostracafrom Chāl Ṭarkhān-ʿEshqābād
  • Adam Benkato: A Manichaean Remedy for Headaches
  • Alberto Cantera: The Passive Suffix -ī̆h̆– in Middle Persian
  • Carlo G. Cereti: From the Zamyād Yašt to the Seventh Book of the Dēnkard, Some Notes on Sistan and Zoroastrian Eschatology
  • Iris Colditz: How to Make Clarified Butter in Sogdian
  • Touraj Daryaee: The Owl in the Zoroastrian Tradition: Contribution to Iranian Bestiary I
  • Desmond Durkin-Meisterernst: Hübschmann and the Middle Iranian Part on Armenian Loanwords
  • Shervin Farridnejad and Arash Zeini: “Who Will Protect the Cattle”? On Dogs and the Sin of Meat Consumption in Zoroastrianism
  • Ela Filippone: A Contribution to Pahlavi Lexicography: The Case of ⟨twk(‘)⟩ and ⟨twp(‘)⟩ in the Pahlavi Corpus and their Possible Cognates in Modern Iranian Languages
  • Philippe Gignoux †: Sur l’argenterie sassanide, relectures et nouveautés
  • Rika Gyselen: Le y final et le trait final en moyen-perse: le cas des sceaux des administrations territoriales
  • Almut Hintze: The Pahlavi Psalter in its Historical Context
  • Philip Huyse: Klimawandel und die spätantike Pest im sasanidischen Reich
  • Götz König: Notizen zur Überlieferung und zum Gebrauch der Yašts
  • Pavel B. Lurje and Boris Zheleznyakov: “Let Buyruq Sangun Live Long and be Divinely Blessed” Another Sogdian Dedicatory Inscription
  • Maria Macuch: Trading with Infidels: A Balancing Act in Zoroastrian Legal Reasoning
  • Mauro Maggi: Blowing out saṃsāra in Khotan.
  • Jaime Martínez Porro: A Brief Note on an Avestan Quotation in the Wizī̆rgerd ī̆ Dēnī̆g
  • Enrico Morano: Fragments from a Sogdian Cosmogonical Manuscript in Manichaean Script.
  • Antonio Panaino: The ‘starred’ Frawahr and the ‘Katasterization’ of Humanity
  • Anna-Grethe Rischel: Studies of ‘Watermarks of Technology’ from the Turfan Collection in Berlin
  • Adriano V. Rossi: Minima Iranica for Dieter
  • Nikolaus Schindel: Zur Bronzeprägung des Ohrmazd IV.
  • Martin Schwartz: Mnemonica Iranica
  • Nicholas Sims-Williams: Further Notes on Sogdians in Khotan
  • Yutaka Yoshida: Training of Scribes along the Silk Road: A Case from Manichaean Sogdian
  • Arash Zeini: The Covenant that Binds: Ownership of Life in Late Antique Zoroastrianism
Categories
Events

The Vanishing Zoroastrian Presence in Ahvaz

A lecture by Saloumeh Gholami, University of Cambridge, and Mehraban Pouladi, Mōbedān Council (Iran), entitled:

The vanishing Zoroastrian presence in Ahvaz: Historical evolution, migration and the threat to cultural heritage

Mobed Sohrab Hengami and Mobed Mehraban Pouladi performing Gahanbar at the Hall of the Zoroastrian Association of Ahvaz, 2004.

Friday 18 October 5:30pm, AIIT, Cambridge.

This lecture offers an exploration of the complex history of the Zoroastrian community in Ahvaz, a city in the province of Khuzestan in Iran. Because of economic hardship and agricultural decline in Yazd, Zoroastrians started migrating there in the early 20th century. Earlier censuses from the 19th century, such as those by Hataria in 1854 and Houtum-Schindler in 1882, record no Zoroastrian presence in Ahvaz. The earliest mention of Zoroastrians in the city appears in the 1963 census, which was prepared for the National Zoroastrian Congress held in Kerman that same year. The Zoroastrian community in Ahvaz has so far found little, if any scholarly attention due to the dearth of documentation. However, as a result of new archival evidence from the Pouladi Collection, unearthed by the speakers in 2016, new data has emerged that throws light on the reasons for the migration from Yazd to Ahvaz. The new documents provide evidence that Zoroastrian settlements were established in the 1920s along the Karun River through the agricultural enterprise, the Mazdyasnān Company. This lecture examines how the Zoroastrian community of Ahvaz flourished in their new home, contributing to the prosperity of the region, but later, despite its successes, gradually declined. This development raises critical questions regarding the preservation of minority heritage in Iran.

Summary
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Events

A Workshop on the Dēnkard

‘A Spark of the Glimmer of the Original Light’: A Workshop on the Dēnkard as Literature, Theology, and Scholasticism
17-18 Oct, Wolfson College
University of Oxford

Professor Samra Azarnouche (L’École Pratique des Hautes Études – Paris Sciences & Lettres) and Yuhan Sohrab-Dinshaw Vevaina will be co-convening a workshop on the Dēnkard. Co-sponsored by EPHE, Paris and AMES, University of Oxford, this two-day Workshop on literature, theology, and scholasticism of the Zoroastrian community in the 9th century CE, is to be held on Thursday and Friday, 17–18 October 2024 in the Buttery at Wolfson College.

The Dēnkard, the towering achievement of Zoroastrian scholasticism in Late Antiquity and compiled in the 9th century CE, serves as a comprehensive compendium of Zoroastrian beliefs, practices, and doctrines. In its nine books, the Dēnkard, at 169,000 words, covers a staggering range of topics, including cosmology, ethics, rituals, jurisprudence, and the history of Zoroastrianism and its textual transmission. The work addresses various theological questions, offering explanations for the nature of good and evil, the existence of the spiritual world, and the role of humanity in the cosmic struggle between Ohrmazd, the god of light and order, and Ahrimen, the principle of darkness and chaos. Through its challenging rhetorical structures and hermeneutical interpretations, the Dēnkard provides unique insight into the dualistic Zoroastrian world-view and its influence on ancient and medieval Iranian society. As a crucial source of Zoroastrian thought and tradition, the Dēnkard not only informs contemporary practitioners but also scholars and researchers interested in the history of religion, Iranian studies, and comparative theology. Its significance lies in its preservation of Zoroastrian theology and its role in shaping the religious and cultural landscape of the pre-Islamic Iranian world.

The Workshop will be conducted based on pre-circulated papers which will explore the nature and character of a particular book of the Dēnkard, structural and intertextual connections between different books, and the broader questions of transmission and historical context. The workshop will feature a variety of distinguished scholars from the UK, continental Europe, and North America working on Zoroastrianism in Late Antiquity and the early Islamic period.

The Announcement
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Articles Journal

Zoroastrian theories on earthquakes

Azarnouche, Samra. 2024. Tectonique des mythes. Croyances et théories zoroastriennes sur le tremblement de terre. Revue de l’histoire des religions 241(2). 275–297.

Anselm Kiefer, Le Croissant fertile, 2010

While the earthquake is primarily a cosmogonic act provoked by the intrusion of Evil into Ohrmazd’s world, the Zoroastrian accounts describing the phenomenon also bear witness to a striking confluence of myth, mechanistic theories and biological analogies. The tradition conveyed by the texts (Bundahišn 21e, Dēnkard III.93 and Dādestān ī Dēnīg 69) attributes the earthquake sometimes to the demon Čišmag and his atmospheric acolytes, sometimes to the sorcerer Frāsyāb, two figures who also have in common that they are associated with drought. Some episodes featuring them also include a mysterious appearance by Spandarmad, the Earth goddess. These elements indicate that the Zoroastrian aetiology of earthquakes was far more narratively complex than the texts handed down to us give us to understand.

Abstract

The above article is part of an issue dedicated to earthquakes:

Azarnouche, Samra, Muriel Debié & Vassa Kontouma (eds.). 2024. Quand la terre tremble: apprivoiser le choc des séismes dans les temps anciens. Revue de l’histoire des religions 241(2).

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Articles

Eschatologia Iranica I:

Rezania, Kianoosh. 2024. Eschatologia Iranica I: From Zoroastrian cosmos to Abbasid Madīnat al-Salām: A journey through utopia and heterotopia. Religions 15(10).

The history of imperial dynasties in West Asia is replete with examples of remarkable urban foundations. Two notable instances are the Sasanian Ardašīr-xwarrah and the Abbasid Madīnat al-Salām, which can be classified as cosmic cities or heterotopias. This article examines the utopian foundations of these heterotopias. To this end, it analyzes four religious and imperial spaces: the representation of the earth and sky in the Zoroastrian cosmography, Yima’s Vara according to the Avestan texts, Ardašīr-xwarrah, and finally, Madīnat al-Salām. This investigation aims to ascertain the extent to which the spatial characteristics of each of these spaces have been utilized in the production of the subsequent architectural forms. Similarly, it examines the development of the cosmological and eschatological paradise in relation to the Achaemenian and Sasanian royal gardens. The theoretical framework of this study is based on Michael Foucault’s notion of heterotopia, which has been further developed by Henri Lefebvre’s theory of space. The conceptual metaphor theory offers a cognitive linguistic foundation for elucidating the projections of utopias and heterotopias onto one another. To this end, the article focuses on the conceptual metaphor GOD IS A KING.

Abstract
Categories
Articles Journal

Zoroastrian Esotericism

Zoroastrian Esotericism is a special issue of Religiographies, vol. 3, no. 1, edited by Mariano Errichiello, Daniel J. Sheffield, and Yuhan Sohrab-Dinshaw Vevaina.

Table of contents

Editorial

New Perspectives on the Study of Esotericism and Zoroastrianism
Mariano Errichiello, SOAS University of London
Francesco Piraino, Giorgio Cini Foundation / Harvard Divinity School
Yuhan Sohrab-Dinshaw Vevaina, University of Oxford
[PDF] 1-6

Articles

The Mazdean Esoteric Dimension between Ritual and Theology
Antonio Panaino, University of Bologna
[PDF] 7-26

Exploring Zoroastrianism and Esotericism in the Context of Global Religious History
Moritz Maurer, Institut für Religionswissenschaft, Universität Heidelberg
[PDF] 27-43

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Books

Zoroastrian Apocalypticism in The Maʿnī-yi Vahman Yasht

Alimoradi, Pooriya. 2024. “The wolf era ends, and the sheep era starts”: Zoroastrian apocalypticism in the Maʿnī-yi Vahman Yasht. Leiden: Brill.

This book studies, for the first time, the Maʿnī-yi Vahman Yasht , the New Persian version of the Zand ī Wahman Yašt , the most important Zoroastrian text in apocalyptic genre. Through offering a critical edition, translation, and commentary, Alimoradi argues that the MVY is not a translation of the extant Pahlavi ZWY and is derived from another recension of apocalyptic materials in Pahlavi. He also offers suggestions in identifying several unspecified characters and events referred to in the text whose identities have been debated for decades. The book is relevant to those interested in Zoroastrianism, Iranian apocalyptic traditions, and anyone studying the Arab conquests in Western and Central Asia in 6ᵗʰ to 9ᵗʰ c. CE.