Der vorliegende Band enthält sechzehn Studien, die ein breites Spektrum an Themen untersuchen – von Fragen zum Ursprung bis zur Entwicklung kommunaler Grenzen, von zwischenmenschlichen Interaktionen bis zu gemeinsamen historischen Bedingungen, die Juden und syrische Christen im ersten Jahrtausend n. Chr. betraf.
War and war-related issues have attracted an increasing attention within current historical and archaeological research, not least in response to recent global political events. Another reason for this growing interest is probably a general trend towards Modern Military History that has drawn academic attention to war-related issues through all cultures and epochs, going beyond Clausewitz’s argument of war as a continuation of politics by other means. The present vol-ume is committed to this broad approach by examining and comparing phenomena related to ancient warfare from the perspective of Ancient Near Eastern Studies and Classical Studies. Due to unforeseeable circumstances, which prevented the organizers from editing their own proceedings, some papers of the 8th Symposium of the Melammu Project, held at Kiel on the subject “Iranian Worlds”, have been added to this volume in their own section.
This book focuses on conflict, diplomacy and religion as factors in the relationship between Rome and Sasanian Persia in the third and fourth centuries AD. During this period, military conflict between Rome and Sasanian Persia was at a level and depth not seen mostly during the Parthian period. At the same time, contact between the two empires increased markedly and contributed in part to an increased level of conflict. Edwell examines both war and peace – diplomacy, trade and religious contact – as the means through which these two powers competed, and by which they sought to gain, maintain and develop control of territories and peoples who were the source of dispute between the two empires. The volume also analyses internal factors in both empires that influenced conflict and competition between them, while the roles of regional powers such as the Armenians, Palmyrenes and Arabs in conflict and contact between the two “super powers” receive special attention. Using a broad array of sources, this book gives special attention to the numismatic evidence as it has tended to be overshadowed in modern studies by the literary and epigraphic sources.
This is the first monograph in English to undertake an in-depth and critical analysis of competition and contact between Rome and the early Sasanians in the Near East in the third and fourth centuries AD using literary, archaeological, numismatic and epigraphic evidence, and one which includes the complete range of mechanisms by which the two powers competed. It is an invaluable study for anyone working on Rome, Persia and the wider Near East in Late Antiquity.
The Moon God (Klimova plate, Perm region, Hermitage Museum, St. Petersburg S-43)
The present contribution offers an overview of the main problems concerning the representation of the planets in the pre-Islamic Iranian world, the origin of their denominations, their astral roles and the reasons behind their demonization in the Zoroastrian and Manichaean frameworks. This is a preliminary attempt to resume the planetary iconography and iconology in western and eastern Iranian sources, involving also external visual data, such as those coming from Dunhuang and the Chinese world. The article offers an intellectual journey into a net of mutual cultural and spiritual relations, focusing on the image of the heaven (and of its celestial beings), thereby proposing a new synthesis and highlighting a number of intercultural contaminations.
Jan Dochhorn: Zu den religionsgeschichtilichen Hintergründen der jüdischen und christlichen Satanologie. Eine Antwort auf John J. Collins, zugleich Sondierungen zum Verhältnis zwischen der Zwei-Geister-Lehre in 1 Q S III,13-IV,26 und dualistischen Konzepten iranischer Herkunft.
Benjamin Gleede: More Zoroastrian than Zoroaster? The Problem of Zoroastrian Influence on Manichaeism Illustrated by a Version of the Manichaean Myth Preserved in Severus of Antioch, Titus of Bostra and Theodoret of Cyrus.
Nestor Kavvadas: Sasanian Creed or Byzantine Projection? The Zurvanite Myth and Theodore of Mopsuestia’s Contra Magos.
Alexander M. Schilling: Ahreman in Armenien. Untersuchungen zu den christlich-orientalischen Zurwān-Texten.
Fazel Pakzad: Deus filius temporis? Divine Derivations and the Nature of Zoroastrian Dualism
This volume is the first publication in English to discuss the nature and identity of the polity in the East Caucasus referred to by modern scholars as (Caucasian) Albania. The sporadic and fragmentary character of our sources for this polity means that it is difficult to construct a continuous narrative of its history, and so we offer here studies by leading specialists on particular aspects of it: geographical extent, religious and political machinations, material culture, interactions with neighboring states and key historical developments.
A number of contributions in this volume relate to Iran, which is why we announce the book rather than single articles.
Studi sulla Persia sasanide – La dinastia dei Sasanidi (224-651 CE) rappresenta a detta di molti studiosi una sorta di “età dell’oro” dell’arte e della civiltà persiana. Nonostante un corposa mole di informazioni su questo popolo si sia conservata grazie all’opera di autori greci e latini a loro contemporanei – nonché successivamente da arabi e persiani – poco resta nelle fonti dirette, rappresentate principalmente da qualche iscrizione ufficiale fatta incidere su pietra dalla numismatica e dalla glittica. Questo volume, nato dagli interventi dei massimi studiosi e conoscitori dell’ambito, raccoglie dieci saggi tratti da due convegni svoltisi in Italia e negli Stati Uniti tra il 2010 e il 2017. In particolare, vengono qui discussi vari aspetti del piano politico, sociale e religioso dell’impero sasanide e delle civiltà ad esso attigue, con lo scopo di far rivivere un’epoca molto feconda per la cultura e l’arte persiana, attribuendo un particolare rilievo a quelle che sono le testimonianze conservate nei testi scritti e nelle opere d’arte figurativa.
Delaini, Paolo. 2019. Pregnancy in Middle-Persian Zoroastrian Literature: The Exchange of Knowledge between India, Iran, and Greece in Late Antiquity. In Costanza Gislon Dopfel, Alessandra Foscati & Charles Burnett (eds.), Pregnancy and Childbirth in the Premodern World, 29–51. Turnhout: Brepols Publishers.
In Late Antiquity Sasanian court patronage attracted philosophers, medical doctors, and teachers from the former Roman Empire. Contemporary observers noted that the court of the Sasanian King Xusraw I (AD 531–79) was a meeting place open to philosophical debates and to the diffusion of medical knowledge. According to tradition, King Xusraw welcomed the Greek philosopher Damascius and the ‘seven sages of Byzantium’ to his ancient capital of Ctesiphon at the time of their expulsion from Athens’s school of philosophy. It seems that this king was deeply interested in medicine; he invited and hosted numerous Byzantine doctors and financially supported Abraham of Beth Rabban, director of the influential Nisibis School, in his endeavour to build a hospital (xenodocheion).
Delaini offers in his article a cross-cultural analysis of pregnancy and childbirth traditions in Middle Persian Zoroastrian Literature.
The Talmud’s Red Fence explores how rituals and beliefs concerning menstruation in the Babylonian Talmud and neighboring Sasanian religious texts were animated by difference and differentiation. It argues that the practice and development of menstrual rituals in Babylonian Judaism was a product of the religious terrain of the Sasanian Empire, where groups like Syriac Christians, Mandaeans, Zoroastrians, and Jews defined themselves in part based on how they approached menstrual impurity. It demonstrates that menstruation was highly charged in Babylonian Judaism and Sasanian Zoroastrian, where menstrual discharge was conceived of as highly productive female seed yet at the same time as stemming from either primordial sin (Eve eating from the tree) or evil (Ahrimen’s kiss). It argues that competition between rabbis and Zoroastrians concerning menstrual purity put pressure on the Talmudic system, for instance in the unusual development of an expert diagnostic system of discharges. It shows how Babylonian rabbis seriously considered removing women from the home during the menstrual period, as Mandaeans and Zoroastrians did, yet in the end deemed this possibility too “heretical.” Finally, it examines three cases of Babylonian Jewish women initiating menstrual practices that carved out autonomous female space. One of these, the extension of menstrual impurity beyond the biblically mandated seven days, is paralleled in both Zoroastrian Middle Persian and Mandaic texts. Ultimately, Talmudic menstrual purity is shown to be driven by difference in its binary structure of pure and impure; in gendered terms; on a social axis between Jews and Sasanian non-Jewish communities; and textually in the way the Palestinian and Babylonian Talmuds took shape in late antiquity.
