The Bundahišn was a sort of final clearinghouse for Iranian religion and cosmogony, completed shortly before the Arabian conquest of Iran and the extinguishing of most forms of Indo-Iranian religion from the world (the Parsees being the sole relicts of that faith now). It has been mined extensively by scholars – especially Georges Dumézil – for the many traces of the Indo-European past it contains. With his encyclopedic knowledge of IE linguistics and Sanskrit and classical literature, Professor Malandra has accompanied his translation with notes which not only illuminate the more confusing elements of the text, but also ground it in the world of Indo-European and Indo-Aryan literature. Readers will surely appreciate the author’s clear and engaging writing as he guides them through this intriguing text. Table of Contents
Preface
List of Abbreviations
Introduction
Translation of The Bundahišn, chapters I-XXXVI with extensive notes
Appendix A – Translation of the Wizīdagīhā ī Zādspram text with notes;
This volume is a tribute to Mauro Maggi, celebrating his distinguished career and significant contributions in the fields of Iranian, Indo-Aryan, and Central Asian philology and linguistics. It features a diverse collection of papers presented by colleagues, former students, and friends, reflecting the broad spectrum of Mauro Maggi’s research interests. This collection not only honours Mauro Maggi’s extensive scholarly contributions but also serves as a valuable resource for researchers in Iranian, Indo-Aryan, and Central Asian studies. It will be of interest and value to scholars of Iranian philology and linguistics, as well as those in Indo-European linguistics, Central Asian philology, and Buddhist literature. Through this comprehensive tribute, the volume underscores the lasting impact of Mauro Maggi’s work and his enduring legacy in the field.
Sasanian Studies: Late Antique Iranian World is a refereed journal that publishes papers on any aspect of the Sasanian Empire and ist neighboring late antiquity civilizations. The journal welcomes essays on archaeology, art history, epigraphy, history, numismatics, religion and any other disciplines which focuse on the Sasanian world. This annual publication focuses especially on recent discoveries in the field, historiographical studies, as well as editions and translations of texts and inscriptions. We aim to facilitate dialogue and contact among scholars of Sasanian Studies around the world. The journal will publish papers mainly in English, but also in German, French, Italian and may also consider Persian and Arabic.
From the contents:
Nima Asefi, Āzādmard in the Pahlavi Archive of Hastijan
Iris Colditz, Landesrecht vs. lokales Recht? Fragen an das sasanidische Rechtsbuch Hazār dādestān
Götz König, Zur Bedeutung der Sternenlehre in den Rezensionen des Bundahišn und für deren historische Beurteilung
Katarzyna Maksymiuk, The Titles of the (h)argbed, the artēštārān sālār and the spāhbed in the Iranian and Non-Iranian Sources
Daniel T. Potts, A Contribution to the Location of the Late Antique Settlements Known as Rēw-Ardašīr or Rēšahr
Robert Rollinger & Josef Wiesehöfer, Emperor Valerian and Ilu-bi’dī of Hamath. Persian Cruelty, and the Persistence of Ancient Near Eastern Traditions
Cereti, Carlo G. 2023. Graffiti in Middle Iranian: Some Preliminary Notes. In Ondřej Škrabal, Leah Mascia, Ann Lauren Osthof & Malena Ratzke (eds.), Graffiti Scratched, Scrawled, Sprayed: Towards a Cross-Cultural Understanding (Studies in Manuscript Cultures 35), 327–354. De Gruyter.
Graffito from Kal Jangal (after Henning 1977, Plate XXVII)
This article aims to present a limited selection of Middle Iranian graffiti while proposing a definition of the term ‘graffito’ in the Iranian area. Middle Iranian languages were spoken over a vast region that stretches from Mesopotamia to Central Asia. Traditionally, scholars in our field consider the Middle Iranian period to cover the fourth century BCE to the end of the first millennium CE. The number of known written artefacts dating from this period has progressively increased and today we possess a sizeable epigraphic corpus, of which languages such as Middle Persian, Parthian and Sogdian take the lion’s share. Here the author presents a selection of written artefacts that, on material and linguistic grounds, seem to better fit the idea of ‘graffito’, and briefly focuses on a few drawings scratched into palace walls in ancient Persepolis. Furthermore, the article aims at contributing to the growing debate on graffiti across different traditions, while remaining well aware that the definition of ‘graffiti’ in the Iranian area is still an open question and requires further discussion to establish a shared classification.
The entire volume is available online as Open Access.
Estudios Iranios y Turanios 2023, Vol. 5, has now been published. The whole issue is dedicated to the Avestan, Middle Persian (Pahlavi) and Ossetian Studies.
Alberto Cantera: The interpretatio iranica of Heterograms in Book Pahlavi: The Case of YTYBWN- “To Sit Down, to Dwell and to Set” and Some Related Problems
Götz König: Nicht-avestische Texte im Xorde Avesta: die Texte des Danksagens
Jaime Martínez Porro: Text and Context of the YasnaīRapiθβin
Paolo Ognibene: About Some Kabardian Loanwords in Ossetic
In this monograph, the author proposes a general reflection on the metaphysics of the Zoroastrian priestly organization in the light of the Indo-Iranian context and starting from the preparation of the sacrifice and the installation of the seven assistant priests in the solemn Zoroastrian liturgy under the direction of their chief-priest, the zaōtar-. The relationship between priests and gods is analysed in the light of the symbolism endorsed by the priestly college, which is “activated” as a mimetic double of the divine world. Thus, names, functions and liturgical correspondences between the eight priests (seven plus the zaōtar-) and the college of Aməṣ̌a Spəṇtas headed by Ahura Mazdā himself (as zaōtar-) are discussed. On the other hand, the book analyses the functional correspondences of the activated priestly team in the Vedic field. The author also develops a discussion concerning the unbroken chain of sacrificial rituality as a structure of the cosmic and temporal order. Within this framework, he highlights the importance of the deinstallation or deactivation of the sacrificial college before the end of the Yasna in the long liturgy, a theme that is linked to the question of the reinstallation of another college in the unbroken chain of cosmic liturgy. This study also sheds light on the question of the purpose of the sacrifice and that of the bloody sacrifice. Finally, it proposes a return to Kerdīr through an analysis of the “vision” of the High Priest, this time explained as an esoteric liturgy of the encounter with the feminine double.
The ‘mirror for princes’ genre of literature offers advice to a ruler, or ruler-to-be, concerning the exercise of royal power and the wellbeing of the body politic. This anthology presents selections from the ‘mirror literature’ produced in the Islamic Early Middle Period (roughly the tenth to twelfth centuries CE), newly translated from the original Arabic and Persian, as well as a previously translated Turkish example. In these texts, authors advise on a host of political issues which remain compelling to our contemporary world: political legitimacy and the ruler’s responsibilities, the limits of the ruler’s power and the limits of the subjects’ duty of obedience, the maintenance of social stability, causes of unrest, licit and illicit uses of force, the functions of governmental offices and the status and rights of diverse social groups. Medieval Muslim Mirrors for Princes is a unique introduction to this important body of literature, showing how these texts reflect and respond to the circumstances and conditions of their era, and of ours.
While the first volume of A History of Rationality in Ancient Iran aims both to determine the significance of ancient Iran within the framework of the theory of the Axial Age (German Achsenzeit) and to point to some of the basic figures of a history of rationality that can be recognised in the Iranian materials and still extends to the present day, the second volume shown here serves above all to extend this analysis of figures into thematic fields that are essential for the understanding of Iran.
In three sections – “Substance and Spirit”, “Explorations of the World. The Becoming of History”, “The Path to Truth” – a total of 16 texts are brought together which, on the one hand, outline basic constellations and concepts of thought, as they characterise the (older and younger) Avesta in particular, and, on the other hand, trace the movements which emanate from precisely these formations of thought.
The second volume is preceded, as it were, by a counterpoint to the discussion of the axial perspective in the first volume, by a critique of the historical-philosophical definition and classification of Iran and Zoroastrianism, as developed by Hegel in his various series of lectures and as it has since then sustainably guided the view of Iran in ancient studies.
Panaino, Antonio. 2021. Gayōmart e Adamo. Simmetrie e Asimmetrie tra Zoroastrismo e mondo islamo-giudaico-cristiano. In Carlo Saccone (ed.), Adamo, il secondo Adamo, il nuovo Adamo (Quaderni di studi indo-mediterranei). Milano: Mimesis Edizioni.
The frequent and direct association between Gayōmart and Adam, well attested within the Arabo-Islamic literary tradition, hides a number of embarrassing ethnic and cultural problems emerging from the taboo of the incest and directly connected with the impending desire to accommodate the origin of humanity, as inevitably generated by a couple of siblings, within a moral covered scheme, and in spite of the totally different sexual ethics of the Mazdean tradition. In the framework of this operation, the comparison with the Zoroastrian customs, which emphasized the habit of the next-of-kin marriage, presented a serious problem of moral nature. Then, the necessary accommodation of the origin of humanity was given a special solution, in which the story of J̌im e J̌imāg or of Mašyā e Mašyāne had no particular weight, and were practically covered, while an isolated Gayōmart, devoid of any emphasis for the union with his own mother, was identified with Adam.
Gyselen, Rika (ed.). 2022. Sometimes Sasanian, Always Ēr (Res Orientales 29). Bures-sur-Yvette: Groupe pour l’Étude de la Civilisation du Moyen-Orient.
Volume 29 of the Res Orientales, edited by Rika Gyselen is now published. The preface to this volume is available online here.
Table of Contents:
Rika Gyselen: “Un objet insolite avec une inscription moyen-perse”
Mateusz M. P. Klagisz: “Bābāye Dehqān in Central Asian ethnography , and the literary and iconographic motif of the ploughman with two oxen in Sasanian times”
Yousef Moradi an d Almut Hintze: “The main administrative seal of the sanctuary of A.dur Gusnasp and some other sealings from Takt-e Solayman”
L’archive du Tabarestan (VIII° siècle de notre ère)
Dieter Weber: “Pahlavi Legal Documents from Tabarestan: The Documents Tab.16, 19, 20, 22bis and 25: A Philological Approach”
Maria Macuch: “Pahlavi Legal Docun1ents from Tabarestan: The Juristic Context of Tab.16, 19, 20, 22bis and 25”
Maria Macuch: “Pahlavi Legal Documents from Tabarestan: The Juristic Context of Tab.12 and 26”
