Tag: Middle Persian

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Journal of the American Oriental Society

The latest issue of the Journal of the American Oriental Society, Vol. 135(3), has several articles and reviews of interest to scholars of ancient Iran. We have already announced Michael Shenkar’s Rethinking Sasanian Iconoclasm in a previous post. Among the reviews three stand out for their direct relevance for Iranian Studies:

The full JSTOR Table of Contents is available here.

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Twelve Zoroastrian Treatises

Folio 4, codex K 29, written in Pahlavi with an interlinear translation in Persian. Photograph after Asmussen, 1968, p. 293. © Encyclopædia Iranica

Gheiby, Bijan. 2015. Twelve ancient treatises. Translation and Commentary. Bielefeld: Nemudar.

 The volume presents in 386 pages a collection of twelve Zoroastrian treatises together with their Persian translations and editorial explanations and commentaries. The edited texts are as follows:
  • Ayādgār ī Zarērān “Memorial of Zarēr”
  • Wizarišn ī čatrang  “Explanation of Chess”
  • Mādayān ī yōšt ī Friyān “The Book of Yōšt of the Friyān”
  • Māh ī Frawardīn rōz ī Hordād “The Sixth (Hōrdad) Day of the Mounth Frawardīn”
  • Abar Madan ī Wahrām ī Warzāwand “On the Coming of the Miraculous Wahrām”
  • Sūr saxwan “Banquet Speech”
  • Xweškārīh ī redagān “The Duty of Children”
  • Čim ī kustīg “Reasons for the Sacred Girdle”
  • Čim ī drōn “Reasons for the Sacred Portion”
  • Āfrīn ī [payγāmbar] Zardušt “A Blessing of Zarathustra”
  • Tohmag ošmārisn ī  Zardušt
  • Farox-nāma
About the Author:
Bijan Gheiby was born in Teheran in 1954. He studied media in Tehran and in Long Beach as well as Iranian Studies in Hamburg and Göttingen, where he received his doctorate. He is an independent researcher of Zoroastrianism and ancient Iranian Studies.

 

In Original:

غیبی، بیژن. ۲۰۱۵. دوازده متن باستانی. انتشارات نمودار: بیلفلد.

Ġeybi, Bižan. 2015. dawāzdah matn-e bāstāni. Nemudar: Bielefeld.

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Syriac into Middle Iranian

Detail from the Manuscript Chaldean Cathedral of Mardin (CCM) 13, f. 120r

Barbati, Chiara. 2015. Syriac into Middle Iranian: A Translation Studies Approach to Sogdian and Pahlavi Manuscripts within the Church of the East. Open Linguistics 1(1). 444–457.

Based on a corpus coming from the Turfan oasis (in present-day Xinjiang, People’s Republic of China) and consisting of Christian Middle Iranian literature in several languages (Middle Persian, Syriac and Sogdian) and scripts (East Syriac, Pahlavi and secular Sogdian), the present paper is aimed at identifying and outlining the translation techniques for the transmission of religious knowledge, based on a literary tradition as well as on a manuscript tradition, from one context to another. The religious knowledge is that which belongs to the “Church of the East” and which is written in its official liturgical language, i.e. Syriac in East Syriac script. The general context is that of the missionary activities of the “Church of the East” along the Silk road between late Antiquity and early Middle Age. The particular context is that of the converted Iranian communities.
About the Author:
Chiara Barbati (PhD 2009) is a scholar of Ancient and Middle Iranian languages in the Institute of Iranian Studies, Austrian Academy of Sciences, Vienna (ÖAW).
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Studies on the Pre-Islamic Iranian World

Krasnowolska, Anna & Renata Rusek-Kowalska (eds.). 2015. Studies on the Iranian World I. Before Islam. Krakow: Jagiellonian University Press.
This volume is the proceedings of the Seventh Conference of Iranian Studies of the Societas Iranologica Europaea (ECIS7), organized by Societas Iranologica Europaea (SIE), which took place in Cracow, September 7-10, 2011. The first of the two volumes of the ECIS7 proceedings is dedicated to the pre-Islamic Iranian studies.
Table of Contents
Linguistics:
  • Maria Carmela Benvenuto, Flavia Pompeo: “The Old Persian Genetive. A Study of a Syncretic Case
  • Saloumeh Gholami: “Nominal Compound Strategies in Middle Iranian Languages”
  • Paolo Ognibene: “Alan Place-names in Western Europe”
  • Christiane Reck: “Work in Progress: The Catalogue of the Buddhist Sogdian Fragments of the Berlin Turgan Collection”
  • Arash Zeini: “Preliminary Remarks on Middle Persian <nc> in the Pahlavi Documents”
Literature:
  • Elham Afzalian: “Autoritäten im Mādayān–ī Hazār Dādestān”
  • Iris Colditz: “Two Snake-Brothers on their Way — Mani’s Scripture as a Source of Manichaean Central Asian Parabels?”
  • Seyyedeh Fatemeh Musavi: “Fictional Structure of the Middle Persian Ayādgār ī Zarērān“
Religion:
  • Desmond Durkin-Meisterernst: “Aspects of Hymnology in Manichaean Community in Turfan”
  • Raffaella Frascarelli: “Arǝdvī Sūrā Anāhitā: Considerations on the Greek ἀρχἡ”
  • Judith Josephson: “Ohrmazd’s Plan for Creation according to Book Three of the Denkard”
  • Götz König: “The Pahlavi Translation of Yašt 3″
  • Kianosh Rezania: “On the Old Iranian Social Space and its Relation to the Time Ordering System”
History:
Archaeology:
  • Alireza Askari Chaversi: “In Search of the Elusive Town of Persepolis”
  • Jukian Bogdani, Luca Colliva, Sven Stefano Tilia: “The Citadel of Erbil. The Italian Archaeological and Topographic Activities”
  • Carlo G. Cereti, Gianfilippo Terribili, Alessandro Tilia: “Pāikūlī in its Geographical Context”
  • Niccolò Manassero: “New Sealings from Old Nisa”
  • Vito Messina, Jafar Mehr Kian: “The Hong-e Azhdar Parthian Rock Relief Reconsidered”
 About the Editors:

Anna Krasnowolska is a professor at the Institute of Oriental Studies, Jagiellonian University.

Renata Rusek-Kowalska is an assistant professor at the Institute of Oriental Studies, Jagiellonian University.

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Ergativity in Old and Middle Iranian languages

Jügel, Thomas. 2015. Die Entwicklung der Ergativkonstruktion im Alt- und Mitteliranischen. Eine korpusbasierte Untersuchung zu Kasus, Kongruenz und Satzbau (Iranica 21). Wiesbaden: Harrassowitz Verlag.

Ergativity is a grammatical phenomenon that has been discussed controversially in linguistics in general and in the Iranian Studies in particular. The scientific debate is characterized by a lack of consideration of the Old and Middle Iranian data. In many cases, the selected examples, which their position in the respective language system is  still unclear, are associated with theory-driven assumptions about a hypothetical model of development, which is to be plausible, but not verifiable.

The present study provides a solution through the complete analyzing of the Avestan , Old Persian, Bactrian and Parthian documents as well as an extensive study of Middle Persian evidences (approximately 12,500 Middle Persian cases). In addition to the relevant ergativity aspects such case, congruence, word order,  and reflexivity both the development of syntactic structures (e.g. relative clauses) as well as the verbal and nominal system (e.g. the temporal aspect system or the function of enclitic personal pronouns) are discussed .

Results are illustrated with relevant evidences  (over 1,400 examples alone in the main part), whose validity is constantly checked and  based critically on detailed philological discussion. The material part also serves as a vademecum, which can be used in parallel with the reading of the main part, as well as a separate reference book that systematically illustrates the history of the object in ergative languages.

The volume presents the most exhaustive investigation on ergativity in within the Old and Middle Iranian languages.

The detaild Table of Content of this book and the English Summery are availabe.

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Pahlavi Epistolary Formulae

Chunakova, Olga Mikhailovna. 2015. Pahlavi Epistolary Formulae. Written Monuments of the Orient 1(1). 32–37.

The paper focuses on the Pahlavi text dealing with the correct way to write letters published in: JAMASP-ASANA (ed.) 1913, 132–140. The text contains a series of formulae to be used in letters to various persons. The reading and interpretation of the formulae were translated differently by previous scholars. The key to the understanding of these formulae is the opposition of two terms—xwadāy and bandag—meaning the addressee and the sender of a letter. The constructions with an attribute compound and its synonym, and a determinative compound and its synonym following these two terms refer to the addressee and the sender respectively.

The artcile is available to download here.

Olga Mikhailovna Chunakova is Head of the Section of Middle Eastern Studies at the Institute of Oriental Manuscripts, Russian Academy of Sciences.

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Ancient Iranian and Zoroastrian Astral Mythology, Astronomy and Astrology

Panaino, Antonio. 2014. Sidera Viva. Studi Iranici di Storia della Mitologia Astrale, dell’Astronomia e dell’Astrologia Antica. (Ed.) Andrea Gariboldi, Paolo Ognibene & Velizar Sadovski. . 2 vols. Milano: Mimesis.
This comprehensive two-volume set is a collection of the wide range of articles and short writings written by Antonio Panaino during last decades. The articles are already appeared in academic journals and collected volumes, often not easily accessible to a wider audience. These studies are all dedicated to the different areas of research developed by the author, in particular on the history of ancient Iranian as well as Zoroastrian astral mythology, astronomy and astrology, from the earliest period of Indo-Iranian and Iranian history through the late antiquity up to the High Middle Ages as well as early Islamic era.
About the Author:
Antonio Panaino is professor of ancient Iranian philology and hitory of religion at the University of Bologna.
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A Zoroastrian Doubt-dispelling Exposition

ŠGV Asha 2015

Asha, Raham (ed.). 2015. šak-ud-gumānīh-vizār. The Doubt-removing book of Mardānfarrox. Paris: Ermān.

The ŠGV is a treatise in which the author intends to present the arguments to refute in detail the alien schools and sects, establish the teaching of the two principles, and lead us to believe the veracity of the Religion, Daēnā Māzdayasni, and that of the teachings of the old Aryan guides, the Paoiryō.t̰kaēša. The complete original Pārsīg text is irretrievably lost, and we only possess its transcription into Pāzand (the vernacular Pārsī language written in Dēn-dibīrīh) and its translation into Sanskrit, made by the Pārsī high-priest Neryōsang Dhaval.

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The Transmission of the Avesta

Cantera, Alberto (ed.). 2012. The Transmission of the Avesta. (Iranica 20). Wiesbaden: Harrassowitz.
The Avesta is a collection of liturgical texts considered as their sacred book by the Zoroastrian community. It contains the recitatives of the Zoroastrian liturgies still celebrated in the 17th century, some of them even celebrated until today. The texts integrated in these ceremonies were composed in different places and at different times, and transmitted orally for centuries. The exact date of the fixation of the ceremonies in the shape in which they are presented in the manuscripts and the creation of the different manuscripts is unknown. But today it is proven that even after the creation of the first manuscripts, the transmission of these liturgical texts was the result of a complicated process in which not only the process of copying manuscripts but also the ritual practice and the ritual teaching were involved. The only deep analysis of the written transmission of the Avesta was made by K. F. Geldner as Prolegomena to his edition of the Avesta. Since then, many new manuscripts have appeared. In The Transmission of the Avesta contributions by the main experts in this field are gathered: the oral transmission, the fixation of the different collections, the first writing down, and the manuscripts. Special interest is devoted to the manuscripts. Some contributions of the volume were presented at the correspondent colloquium held in Salamanca, September 2009; others were added in order to make of the volume a comprehensive work on the different aspects of the Avestan transmission.
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Dēnkard IV

Rezai 2014, Dk IVRezai, Maryam. Dēnkard IV. Transcription, Translation and Glossary. Elmi Publication. Tehran: 2014.

Dēnkard “Acts of the religion”, divided into nine books, is a summary of knowledge of the Zoroastrian religioni, written in Middle Persian (Pahlavi), from which, the first two and the beginning of the third books are lost. Two compilers of Dēnkard are known to us, Ādurfarnbag ī Farroxzādān, first author and Ādurbād Ēmēdān, second author and compiler of the Dēnkard in 9th-century.

The Dēnkard is primarily an apology for Zoroastrian religion, more specifically, Dēnkard IV, the shortest, is a text dealing with different subjects regarding the customs, arts, and sciences, which is from the same genre as one chapter of Book III.  It consists of a philosophical thoughts on the aməša spəntas; an account on the role of the Persian sovereigns in the defense of Mazdayasnian Religion from the Achaemenid Darius III up to Husrauw I; some thoughts on limited and limitless time, fate, action, and free will; some thought on learning Avesta and its commentary; on arts; on the four casts of poeple; as well as on the more abstract concepts of metaphysics, e.g. considerations on the afterlife, the necessity of Mazdayasna religion and the zoroastrian ethical triad.

This volume contains a transcritption of the Dēnkard IV based on the Madan Edition as well as a Persian translation following by a facsimile of the printed Pahlavi text and a Pahlavi-Persian glossary.

In Original:

رضایی، مریم. دینکرد چهارم: آوانویسی, ترجمه، واژه‌نامه. انتشارات علمی. تهران: ۱۳۹۳

reżāyi, maryam. dinkard-e čahārom: āvānevisi, tarğome, vāže-nāme. entešārāt-e ʿelmi. tehrān: 1393