Morano, Enrico. 2019. Manichaean Sogdian cosmogonical texts in Manichaean script. In Chen Hao (ed.), Competing narratives between nomadic people and their sedentary neighbours (Studia Uralo-Altaica 53). Szeged.
The present paper gives a survey of the Sogdian fragments in Manichaean script of the Berlin Turfan Collection which deal with cosmogony.
The first issue of Studia Iranica 48 (2019) has been published. For a table of contents and access to individual articles, see below or visit this page.
Sims-Williams, Nicholas & Bi Bo. 2018. A Sogdian fragment from Niya. In Huaiyu Chen & Xinjiang Rong (eds.), Great journeys across the Pamir mountains (Brill’s Inner Asian Library 37), 83–104. Leiden: Brill.
In 1994, the Sino-Japanese Niya Expedition Team excavated an artifact (93A27F1:3) at Niya. It is a small brown package or pouch made from a piece of paper (originally mistaken for parchment) fastened by a woolen string. Traces of writing were visible, so the artifact was provisionally referred to as “A Kharoṣṭhī text written on parchment” in the preliminary report of its discovery. In 2007, when the Xinjiang Institute of Archaeology’s research group on Niya was editing the third volume of the Report on the Sino-Japanese Joint Expedition in Niya, they carefully examined this “parchment text.” After the string was untied, it was found that the paper had been used to wrap up a powder of vegetable origin, perhaps spices or medicine. When the powder was removed, a text written in black ink in a clear script was visible. Noting that the writing appeared to be the same as that of the Sogdian “Ancient Letters” found near Dunhuang, which were written in the early fourth century, and other Sogdian fragments of similar date found at Loulan, the local archaeologists were able to determine that this new fragment was also written in early Sogdian script.
Beek, Lucien, Alwin Kloekhorst, Guus Kroonen, Michaël Peyrot & Tijmen Pronk (eds.). 2018. Farnah. Indo-Iranian and Indo-European studies in honor of Sasha Lubotsky. Ann Arbor; New York: Beech Stave Press.Over thirty specialists in Indo-European linguistics have contributed this elegant volume in honor of Prof. Sasha Lubotsky of Leiden University. Besides giving an excellent snapshot of the research currently being undertaken by his students and colleagues at that institution, Farnah contains contributions from well-known scholars across the world covering topics in Tocharian, Germanic, Slavic, Indo-Iranian, and Anatolian linguistics, to name a few.
Click here to see a full list of the contributions.
Table of Contents
Morano, Enrico, Elio Provasi & Adriano V. Rossi (eds.). 2017. Studia Philologica Iranica. Gherardo Gnoli Memorial Volume. (Serie Orientale Roma, Nuova Serie 5). Roma: Scienze e Lettere S.r.l.Shavarebi, Ehsan & Ahmad Reza Qaemmaqami. 2016. Les mots moyen-perses xwarrah et farr: un nouvel argument onomastique. Folia Orientalia 53. 261–274.
This article analyses Ardašīr-Farr, the honorary title attributed to Abarsām, a high-ranking dignitary at the reign of Ardašīr I, and its similarity to the name of the city of Ardašīr-Xwarrah.
Schmitt, Rüdiger. 2016. Iranisches Personennamenbuch Band 2/Faszikel 5: Personennamen in parthischen epigraphischen Quellen. (Österreichische Akademie Der Wissenschaften. Philosophisch-Historische Klasse; Iranische Onomastik 15). Wien: Verlag der Österreichischen Akademie der Wissenschaften (ÖAW).This volume of the Iranisches Personennamenbuch (Lexicon of Iranian personal names) presents a full collection of the personal names attested between 150 BCE and 300 CE in Parthian epigraphical sources, inclusive of patronymics and family names as well as the topographical names derived from personal names. Also non-Parthian and even non-Iranian (Semitic, Latin, etc.) personal names are taken into account, as they are part of the onomastic material attested in an Iranian language. The presentation of the names in principle is the same as in the earlier volumes of the Iranisches Personennamenbuch: First comes a full listing of all references (with the kind of the text and its provenance given in abbreviated form), then a sketchy prosopographical characterisation of the person(s) bearing the name, and finally the section on the morphological and etymological interpretation of the name, in which a cautious judgement is attempted. Here the names attested in the Old Iranian and the other Middle Iranian languages (together with their collateral tradition), now known in much greater numbers than at the time of Ferdinand Justi’s Iranisches Namenbuch (1895), are quoted in a fitting manner. Full indexes make all the names accessible that are quoted by way of comparison.
Barbati, Chiara. 2016. The Christian Sogdian Gospel Lectionary E5 in Context (Veröffentlichungen Zur Iranistik 81). Wien: Verlag der Österreichischen Akademie der Wissenschaften.
On the basis of a thorough philological-linguistic study, the book aims primarily at reintegrating the complex whole of the various phenomena that have contributed to creating what in modern scholarship runs under the name of Christian Sogdian Gospel Lectionary E5, a set of manuscript fragments preserved in the Turfan Collection in Berlin. The study applies a precise methodology that puts various disciplinary approaches on the same level in order to relate and interconnect textual, material and historical-cultural aspects. Specific codicological characteristics are considered in correlation with the broader manuscript tradition to which the fragments belong. The discussion of the Gospel lectionary leads to reflections on the transmission, reception and development of a specific body of religious knowledge, namely that of the Church of the East. The exploration of linguistic phenomena takes also into consideration the processes at work in the missionary history of the Church of the East in Central Asia between Late Antiquity and the early Middle Ages in the Oasis of Turfan in present-day Xinjiang, China. The book therefore addresses Iranologists as well as students of Eastern Christianity and of manuscript cultures.
Chiara Barbati (PhD 2009) is a senior research fellow at the Institute of Iranian studies of the Austrian Academy of Sciences (ÖAW). She specializes in Ancient and Middle Iranian languages. Her main fields of research are Sogdian language and literature with particular regard to the Christian Sogdian texts in relation to its Syriac sources, history of eastern Christianity through primary sources (Syriac) as well as secondary sources (Sogdian, Middle Persian, New Persian), paleography and codicology of pre-Islamic Iranian manuscripts and Iranian dialectology from an historical point of view.
Gholami, Saloumeh. 2014. Selected Features of Bactrian Grammar (Gottinger Orientforschungen, III. Reihe: Iranica 12). Harrassowitz Verlag.
Bactrian, the only Iranian language written in the Greek alphabet, was spoken in ancient Bactria in northern Afghanistan. It is an intermediary Middle Iranian language, possessing the characters of both Eastern and Western Iranian groups, and thus playing a very important role in the dialectology of Iranian Languages.
Saloumeh Gholami’s study deals with various relatively unknown phonological, morphological and syntactical features of Bactrian and includes the following topics: historical phonology of Bactrian; the syntactical position of different kinds of nouns and their relationship in a sentence; the different types of pronouns and their syntactical properties; the function and syntactical position of prepositions and postpositions; adverbs and their formation; proximate and remote deixis adverbs as well as their different syntactic positions; various kinds of conjunctions and their functions; selected aspects of the verb; word order in clauses with transitive or intransitive verbs, and an investigation of double object constructions; as well as the different types of compounds.
For more information see the ToC of this volume.
Barbati, Chiara. 2015. Syriac into Middle Iranian: A Translation Studies Approach to Sogdian and Pahlavi Manuscripts within the Church of the East. Open Linguistics 1(1). 444–457.
Based on a corpus coming from the Turfan oasis (in present-day Xinjiang, People’s Republic of China) and consisting of Christian Middle Iranian literature in several languages (Middle Persian, Syriac and Sogdian) and scripts (East Syriac, Pahlavi and secular Sogdian), the present paper is aimed at identifying and outlining the translation techniques for the transmission of religious knowledge, based on a literary tradition as well as on a manuscript tradition, from one context to another. The religious knowledge is that which belongs to the “Church of the East” and which is written in its official liturgical language, i.e. Syriac in East Syriac script. The general context is that of the missionary activities of the “Church of the East” along the Silk road between late Antiquity and early Middle Age. The particular context is that of the converted Iranian communities.