Olbrycht, Marek Jan. 2015. Arsacid Iran and the nomads of Central Asia – Ways of cultural transfer. In Bemmann, Jan & Michael Schmauder (eds.), Complexity of interaction along the Eurasian steppe zone in the first millennium CE (Bonn Contributions to Asian Archaeology 7). Rheinische Friedrich-Wilhelms-Universität Bonn.
Olbrycht, Marek Jan. 2015. Parthian cities and strongholds in Turkmenistan. International Journal of Eurasian Studies 2. 117–125.
The Arsacid empire (247 BC – AD 226) emerged as the result of a nomadic invasion in northeastern Iran and in southern Turkmenistan. The Arsacids attached great importance to the erection of fortifications and strongholds. Justin’s account on Arsaces I (247-211/210 BC) shows the unexpected triumph of a leader from the steppes in northeastern Iran and focuses on two aspects: that Arsaces raised a large army (41.4.8) and that he built fortresses and strengthened the cities (41.5.1). No less emphatic about it is Ammianus Marcellinus 23.6.4 who relates that Arsaces “filled Persia with cities, with fortified camps, and with strongholds”. Fortified centers made the dynasty’s basis in the course of internal consolidation of the kingdom, at the same time having become the elements of a defense system against the aggression of the neighboring powers, including the Seleucid monarchy, Graeco-Bactria, and some nomadic tribes of Central Asia. This paper shall point to some questions concerning cities and strongholds in Parthia proper, including the location of Dara, Nisaia, Asaak, Alexandropolis, and the development of Old Nisa as well as New Nisa.
Gazerani, Saghi. 2015. The Sistani Cycle of Epics and Iran’s National History: On the Margins of Historiography. (Studies in Persian Cultural History 7). Brill.
This work examines the entire corpus of the Sistani Cycle of Epics, both parts included in Ferdowsi’s Shāhnāmeh and those appearing in separate manuscripts. It argues that the so-called “epic literature” of Iran constitutes a kind of historiography, encapsulating reflections of watershed events of Iran’s antiquity.
By examining the symbiotic relationship of the texts’ content and form, the underpinning discourse of the various stories is revealed to have been shaped by polemics of political legitimacy and religious conflict. This discourse, however, is not abstract. The stories narrate, within their generic constraint, some of the affairs of the Sistani kingdom and its relationship to the Parthian throne, mainly from the first century BCE to the end of the second century CE.
About the Author:
Saghi Gazerani received her doctorate in History from Ohio State University in 2007, and has been since researching and publishing on various aspects of medieval Persian literary and historical genres.
A while ago we posted a link about the exhibition The Eye of the Shah: Qajar Court Photography and the Persian Past. We now draw attention to the catalogue of the exhibition, which presents nearly 200 photographs and contributions by Carmen Perez Gonzalez, Bergische Universität Wuppertal; Reza Sheikh, Independent Scholar; and Judith A. Lerner, Institute for the Study of the Ancient World.
The catalogue’s essays discuss such topics as the achievements of court photographers in the service of Naser al-Din Shah, including Reza ‘Akkasbashi, ‘Abdollah Mirza Qajar, and Dust Mohammad Khan Mo’ayyer al-Mamalek, and the volume also examines the role of photography in helping Iranians document Iran’s pre-Islamic monuments during the second half of the nineteenth century.
For more information, see the catalogue or the publisher websites.
The 2015 UCLA Biennial Ehsan Yarshater Lecture Series will be delivered by Prof. Maria Macuch:
November 9-18, 2015
Legal texts are among the more important sources for the reconstruction of the political and economic institutions, and cultural practices, of late antique Iran, as they considerably further our understanding of past social complexities that are decisively different than our own. This year’s Ehsan Yarshater Biennial Lectures shall provide a sweeping overview and detailed analysis of the principal fields of jurisprudence in Sasanian Iran (third to seventh centuries CE). The five lectures will be investigating the genesis of legal institutions that were instrumental in consolidating the social status of Sasanian élites, notably, the Zoroastrian clergy and the Iranian aristocracy.
As far as we know, the lectures are announced individually. The brochure for Prof. Macuch's lectures is available here: UCLA Yarshater Lectures 2015 Macuch
Luther, Andreas. 2015. Das Königreich Adiabene zwischen Parthern und Römern. In Ernst Baltrusch & Julia Wilker (eds.), Amici – socii – clientes? Abhängige Herrschaft im Imperium Romanum, 275–300. Berlin: Edition Topoi.
This article examines more closely the relations between the kings of Adiabene – an area in the North of modern Iraq around the city of Arbil – and the Romans. It reveals that the kings of Adiabene at times took into consideration the interests of the Roman Empire, despite forming part of the Parthian Empire, in part because they had to.
Sheffield, Daniel. 2015. Review of Monica Ringer, Pious Citizens: Reforming Zoroastrianism in India and Iran (Syracuse, N.Y.: Syracuse University Press, 2011). International Journal of Middle East Studies (IJMES) 47(4). 833–835.
Pious Citizens trace ideas of “true” and “rational” religion in Western India and Iran between the years 1830 and 1940. Her story begins in the city of Bombay, where in the early 19th century traditional networks of Parsi authority were disrupted by the rise of merchant capital in the metropole and emigration away from older centers of communal hierarchy. This forms the backdrop for the beginning of the Zoroastrian reform movement, in which religious and social reform were linked.
Dijkstra, Roald , Sanne van Poppel & Daniëlle Slootjes (eds.). 2015. East and West in the Roman Empire of the fourth century. An end to unity? Brill.
East and West in the Roman Empire of the Fourth Century examines the (dis)unity of the Roman Empire in the fourth century from different angles, in order to offer a broad perspective on the topic and avoid an overvaluation of the political division of the empire in 395.
After a methodological key-paper on the concepts of unity, the other contributors elaborate on these notions from various geo-political perspectives: the role of the army and taxation, geographical perspectives, the unity of the Church and the perception of the divisio regni of 364. Four case-studies follow, illuminating the role of concordia apostolorum, antique sports, eunuchs and the poet Prudentius on the late antique view of the Empire. Despite developments to the contrary, it appears that the Roman Empire remained (to be viewed as) a unity in all strata of society.
Krasnowolska, Anna & Renata Rusek-Kowalska (eds.). 2015. Studies on the Iranian World I. Before Islam. Krakow: Jagiellonian University Press.Anna Krasnowolska is a professor at the Institute of Oriental Studies, Jagiellonian University.
Renata Rusek-Kowalska is an assistant professor at the Institute of Oriental Studies, Jagiellonian University.
McCollum, Adam Carter. 2015. Review of Stephen H. Rapp Jr: The Sasanian world through Georgian eyes. Caucasia and the Iranian Commonwealth in late antique Georgian literature. SEHEPUNKTE 15(9).
The bibliographic information for the book under review is:
Rapp, Stephen. 2014. The Sasanian world through Georgian eyes. Farnham, Surrey: Ashgate.