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Books

From Sasanian Mandaeans to Ṣābians of the Marshes

van Bladel, Kevin. 2017. From Sasanian Mandaeans to Ṣābians of the Marshes. Leiden: Brill.
This historical study argues that the Mandaean religion originated under Sasanid rule in the fifth century, not earlier as has been widely accepted. It analyzes primary sources in Syriac, Mandaic, and Arabic to clarify the early history of Mandaeism. This religion, along with several other, shorter-lived new faiths, such as Kentaeism, began in a period of state-sponsored persecution of Babylonian paganism. The Mandaeans would survive to become one of many groups known as Ṣābians by their Muslim neighbors. Rather than seeking to elucidate the history of Mandaeism in terms of other religions to which it can be related, this study approaches the religion through the history of its social contexts.
Table of Contents
Preface
Introduction
1. Early Contacts between Arab Muslims and Aramaean Mandaeans and the Date of Zazay
2. Theodore bar Konay’s Account of Mandaean Origins (circa 792)
3. Three Sixth-Century References to Mandaeans by Name
4. On the Kentaeans and Their Relationship with the Mandaeans
5. The Account of al-Ḥasan ibn Bahlūl (Bar Bahlul), second half of tenth century
6. Identifying Abū ʿAlī
7. The Marshes of the Ṣābians
8. Other Reports on the Mandaeans after Abū ʿAlī
9. Back to the Question of Origins
10. Pre-Mandaean Nāṣoraeans
11. The Religious Environment of Sasanian Iraq
12. Mandaeism as a Changing Tradition
Appendix 1. Bar Konay on the Kentaeans, Dostaeans, and Nerigaeans, in English
Appendix 2. Ibn Waḥšīya on Aramaic Dialects
Bibliography
Kevin T. van Bladel (Ph.D. 2004, Yale University), is Associate Professor of Near Eastern Languages and Cultures at The Ohio State University.
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Books

Between Rome and China

Lieu, Samuel & G. Mikkelsen (eds.). 2016. Between Rome and China: History, religions and material culture of the Silk Road (Silk Road Studies 18). Brepols Publishers.

This book contains a key study on sericulture as well as on the conduct of the trade in silk between China and the Roman Near East using archaeological and literary evidence.
The eight studies in this volume by established and emerging scholars range geographically and chronologically from the Greek Kingdom of Bactria of the 2nd century BCE to the Uighur Kingdoms of Karabalgasun in Mongolia and Qočo in Xinjiang of the 8th-9th centuries CE. It contains a key study on sericulture as well on the conduct of the trade in silk between China and the Roman Near East using archaeological as well as literary evidence. Other topics covered include Sogdian religious art, the role of Manichaeism as a Silk Road religion par excellence, the enigmatic names for the Roman Empire in Chinese sources and a multi-lingual gazetteer of place- and ethnic names in Pre-Islamic Central Asia which will be an essential reference tool for researchers. The volume also contains an author and title index to all the Silk Road Studies volumes published up to 2014. The broad ranging theme covered by this volume should appeal to a wider public fascinated by the history of the Silk Road and wishing to be informed of the latest state of research. Because of the centrality of the topics covered by this study, the volume could serve as a basic reading text for university courses on the history of the Silk Road.

Source: Between Rome and China: History, Religions and Material Culture of the Silk Road

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Books

The Diez Albums | Brill

Gonnella, Julia, Friederike Weis & Christoph Rauch (eds.). 2016. The Diez albums: Contexts and contents (Islamic Manuscripts and Books 11). Brill.

The five Diez albums in Berlin are an important source for the study of Ilkhanid, Jalayirid, and Timurid art. The 21 essays of this book contribute to deepening our understanding of the development of Persianate art and its perception in later times. Gonnella, Weis and Rauch unite in this volume 21 essays that analyse their relation to their “parent” albums at the Topkapı Palace or examine specific works by reflecting upon their role in the larger history of book art in Iran. Other essays cover aspects such as the European and Chinese influence on Persianate art, aspects related to material and social culture, and the Ottoman interest in Persianate albums. This book marks an important contribution to the understanding of the development of illustrative imagery in the Persianate world and its later perception.

Source: The Diez Albums | Brill

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Books

Power, Politics, and Tradition in the Mongol Empire

Hope, Michael. 2016. Power, politics, and tradition in the Mongol Empire and the Ilkhānate of Iran. Oxford University Press.

This study provides a new interpretation of how political authority was conceived and transmitted in the Early Mongol Empire (1227-1259) and its successor state in the Middle East, the Ikhanate (1258-1335). Authority within the Mongol Empire was intimately tied to the character of its founder, Chinggis Khan, whose reign served as an idealized model for the exercise of legitimate authority amongst his political successors.

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Articles

Disability in Ancient Persia

Coloru, Omar. 2017. Ancient Persia and silent disability. In Christian Laes (ed.), Disability in antiquity, 61–74. London: Routledge.

Did disability ever exist in ancient Persia? This provocative question is justified by the scarcity of the documentary evidence the historians face when dealing with the pre-Islamic societies of the Iranian world. As a matter of fact, the tradition of theses populations have always been pre-eminently oral. The rock inscription of Darius I at Behistun, which represents the first text written in the Old Persian language, was only composed in the 6th century BCE, when the nearby Mesopotamian world could boast a diverse textual tradition dating back three millennia. […] Given the nature of the evidence, it is easy to feel discouraged about the possibility of having a clear and definite picture of the condition of the disabled in the Persian world. Nevertheless, we can try to explore the issue by surveying the available documents and comparing and contrasting them with external evidence from the classical world.

Omar Coloru, is an associate member of the laboratory ArScAN HAROC (Nanterre). His main research interests include Hellenistic history, history of Iran and pre-Islamic Central Asia, and the relations between the Greco-Roman and the Iranian worlds.

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Books

Alexander: Exegesis of common images

alexandreBriant, Pierre. 2016. Alexandre. Exégèse des lieux communs.  Éditions Gallimard.

As a well-known historian who has been dealing with Achaemenid history for decades, Pierre Briant has published several books and articles on Alexander the Great. In his newest book, Briant focuses on the exegesis of  extant images of Alexander from eastern to western sources. His work is not limited to ancient sources but also deals with contemporary images such as Alexandre d’Hollywood.

The critical analysis of the images we observe in ancient Roman, Iranian  and modern sources is the main goal of the author and completes his previous research.

To see the table of contents, click here.

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Events

The Legacy of the Ancient Kings

The Legacy of the Ancient Kings. Ctesiphon and the Persian Sources of Islamic Art

15.11.2016 to 02.04.2017
Pergamonmuseum

How did Islamic cultures and Islamic art arise? Where do their roots lie? Like the Islamic religion itself, Islamic art also built on its predecessors in the Middle East. Focussing on Ctesiphon, a vast landscape of ruins south of Baghdad, this exhibition is devoted to the Persian legacy inherited by Islam.

Dominated by the monumental vaulted hall of the royal palace, the Taq-e Kesra, the city today is an emblem of the grandeur and downfall of the mighty Sassanid empire, a great power in ancient Persia about which little is known today. For centuries it competed with Rome and Byzantium. In the 7th century CE, however, the conquests by the Arab armies fundamentally changed the political balance of power. Culturally, too, a transformation took place – “Islamic art” was born. But had everything really changed?

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Books

Greek perspectives on the Achaemenid Empire

Morgan, Janett. 2016. Greek perspectives on the Achaemenid Empire: Persia through the looking glass. Edinburgh University Press.

The Greek’s view of Persia and the Persians changed radically throughout the archaic and classical period as the Persians turned from noble warriors to peacock-loving cross-dressers. This book traces the development of a range of responses to the Achaemenids and their empire through a study of ancient texts and material evidence from the archaic and classical periods. Janett Morgan investigates the historical, political and social factors that inspired and manipulated different identities for Persia and the Persians within Greece. She offers unique insights into the role of Greek social elites and political communities in creating different representations of the Achaemenid Persians and their empire.

About the author: Janett Morgan is an interdisciplinary ancient Greek historian. Her research focuses on material culture and its representation in ancient texts, investigating the ways in which individuals, groups and communities in Greece and Achaemenid Iran used architecture and artefacts to create religious, social and political identities and to express differences. She is the author of The Classical Greek House (Bristol Phoenix Press, 2010).

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Books

Cosmopolitanism and empire

Lavan, Myles, Richard Payne & John Weisweiler (eds.). 2016. Cosmopolitanism and empire: Universal rulers, local elites, and cultural integration in the Ancient Near East and Mediterranean. Oxford University Press.

The empires of the ancient Near East and Mediterranean invented cosmopolitan politics. In the first millennia BCE and CE, a succession of territorially extensive states incorporated populations of unprecedented cultural diversity. Cosmopolitanism and Empire traces the development of cultural techniques through which empires managed difference in order to establish effective, enduring regimes of domination. It focuses on the relations of imperial elites with culturally distinct local elites, offering a comparative perspective on the varying depth and modalities of elite integration in five empires of the ancient Near East and Mediterranean. If cosmopolitanism has normally been studied apart from the imperial context, the essays gathered here show that theories and practices that enabled ruling elites to transcend cultural particularities were indispensable for the establishment and maintenance of trans-regional and trans-cultural political orders. As the first cosmopolitans, imperial elites regarded ruling over culturally disparate populations as their vocation, and their capacity to establish normative frameworks across cultural boundaries played a vital role in the consolidation of their power. Together with an introductory chapter which offers a theory and history of the relationship between empire and cosmopolitanism, the volume includes case studies of Assyrian, Seleukid, Ptolemaic, Roman, and Iranian empires that analyze encounters between ruling classes and their subordinates in the domains of language and literature, religion, and the social imaginary. The contributions combine to illustrate the dilemmas of difference that imperial elites confronted as well as their strategies for resolving the cultural contradictions that their regimes precipitated.

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Articles Books

Iranian cosmopolitanism: World religions at the Sasanian court

Payne, Richard. 2016. Iranian cosmopolitanism: World religions at the Sasanian court, in Myles Lavan, Richard Payne & John Weisweiler (eds.), Cosmopolitanism and empire: Universal rulers, local elites, and cultural integration in the Ancient Near East and Mediterranean, 209–230. Oxford University Press.

Payne examines how the Iranian empire developed cosmopolitan techniques through which to overcome the religious contradictions of its elite. The imperial elite of Iranians cohered through Zoroastrian institutions that provided its shared self-conception and normative framework, while the local elites they subordinated frequently practiced other religions- notably Christianity whose cosmologies were incompatible with the ruling religion. Imagining their mythical-historical lineage as the source of all human knowledge, however, the Iranians considered themselves capable of integrating-by means of subordination – even potentially contradictory cultures. The late Sasanian court adopted the cosmopolitan practice of the dialectical disputation from the Roman empire to manage difference, showcasing the banal commonalities of all religious and philosophical traditions without jeopardizing the superior position of Zoroastrianism. In acting as the authorities in intra-Christian disputations, the Iranians even became the arbiters for competing Christian claims to doctrinal truths. Iranian cosmopolitanism thus reveals the subordinating mode in action, as Christian sub-elites acknowledged their superiors as the source of their cultural legitimacy and authority as well as of imperial perquisites
and privileges.