Tag: History of Zoroastrianism

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Zoroastrian Apocalypticism in The Maʿnī-yi Vahman Yasht

Alimoradi, Pooriya. 2024. “The wolf era ends, and the sheep era starts”: Zoroastrian apocalypticism in the Maʿnī-yi Vahman Yasht. Leiden: Brill.

This book studies, for the first time, the Maʿnī-yi Vahman Yasht , the New Persian version of the Zand ī Wahman Yašt , the most important Zoroastrian text in apocalyptic genre. Through offering a critical edition, translation, and commentary, Alimoradi argues that the MVY is not a translation of the extant Pahlavi ZWY and is derived from another recension of apocalyptic materials in Pahlavi. He also offers suggestions in identifying several unspecified characters and events referred to in the text whose identities have been debated for decades. The book is relevant to those interested in Zoroastrianism, Iranian apocalyptic traditions, and anyone studying the Arab conquests in Western and Central Asia in 6ᵗʰ to 9ᵗʰ c. CE.

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Articles

A Portrait of Slaves and Slaveholders of Fire Foundations in Sasanian Iran

Tamari, Nazanin. 2023. Zoroastrian Fire Foundations: A Portrait of Slaves and Slaveholders. Slavery & Abolition 44(4). 697–719.

Throughout the Sasanian era (224-650/1 CE), Zoroastrian Fire Foundations were some of the most significant landowners in Iran. The sources represented in this study reveal that Fire Foundations were among the most prominent organizations in late antique Iran, actively utilizing slaves and their labour in various social, economic and religious contexts. This article studies the religious, social, legal, and economic aspects of slaves in general, and slaves of Fire Foundations in particular throughout the Sasanian period. Drawing on Middle Persian legal and religious texts, the article examines three interrelated themes: the Fire Foundations characterized as slavers, and the function of priests in mobilizing their immense landed estates, income, and the utilization of slave labour; the relationship between free persons and slaves; and the link between the Fire Foundations and slaves. Analyzing these key questions and the considerable involvement of clerics in all these aspects enables us to discern the structural role of priests in Fire Foundations’ use of slavery and within the broader framework of the Sasanian economy. Through this analysis, the article highlights the close administrative and financial ties binding the priesthood and the monarchy during Sasanian Iran.

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Books

Early Zoroastrianism and Orality

Kreyenbroek, Philip G. 2023. Early Zoroastrianism and orality (Iranica, GOF III/NF 20). Wiesbaden: Harrassowitz Verlag.

Early Zoroastrianism was transmitted orally, as is now generally accepted by scholars. There is no consensus, however, regarding the implications of that insight. The few scholars who have referred to the question so far generally based their approach on the assumption that academic theories on orality are valid for all forms of oral transmission, which is demonstrably untrue. Moreover, whilst progress has been made on individual aspects of Avestan texts, the early history of Zoroastrianism as such has received scant attention in recent decades.
Philip G. Kreyenbroek has combined an almost life-long study of Zoroastrianism with empirical research on the oral traditions of two modern Iranian religious groups. In this book he applies his first-hand knowledge of the workings of oral transmission and his familiarity with early Zoroastrian priestly practices to extant Avestan texts in order to uncover their history in the light of their earlier oral transmission. Taking into account a number of recent discoveries by other scholars, the work arrives at new conclusions about the genesis and early development of the Zoroastrian tradition.

See the table of content here.

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Zoroastrian Holy Marriage

Pirart, Éric. 2023. Hiérogamie mazdéenne. Présentation, texte, traduction et commentaire des deux dernières Gāϑā et de leurs annexes (uniés 51, 52, 53 et 54 du Yasna) (Supplementa 2). Girona: Sociedad de estudios iranios y turanios (SEIT).

In a radical departure from the method of Jean Kellens, which is both intuitive and reserved, Éric Pirart, with Hiérogamie mazdéenne (Mazdean Hierogamy), revisits the last archaic texts of Zoroastrianism and their appendices (Yasna 51-54), while ensuring that nothing is left untranslated or without grammatical explanation and that the etymology of all the words is examined on the basis of systematic criteria. In these texts, contemporary with the prophet Zaraϑustra, he looks for the features that differentiate them from the rest of Zoroastrian literature.

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Social History of Zoroastrians of Yazd

Tašakorī, ʿAlī-ʾAkbar. 2020. tārīḫ-e ejtemāʿī-ye zartoštīyān-e yazd [Social History of Zoroastrians of Yazd]. 3 vols. Irvine: Dr. Samuel M. Jordan Center for Persian Studies and Culture at the University of California.

Ali Akbar Tashakori’s three-volume Social History of Zoroastrians of Yazd (in Persian) deals with the social history of the Yazdi Zoroastrians from the medieval to modern times. While the focus is primarily on the Yazdi community, the work also covers the wider history of Iranian Zoroastrians. The book examines the challenges faced by Zoroastrians in the medieval and early modern periods, as well as the beginning of the nineteenth century social and intellectual empowerment among Iranian Zoroastrians supported by the Parsis of India. It also highlights the growing political and economic influence of the community in the late Qajar and early Pahlavi era, as well as the remarkable role of the Pahlavis in elevating the status of Zoroastrians within Iranian society as a whole.

The first volume covers the lives of Zoroastrians of Yazd starting with the arrival of Islam in Iran, in 641 AD, until the formation of the Anǧoman-e Nāṣerī of Yazd in 1892 AD. This book discusses the treatment of Zoroastrians under the new Muslim rulers who regarded them as monotheists and “people-of-the-book”. It highlights two massive internal migrations to the Yazd region elevating its status as the center of Zoroastrianism. It also focuses on the formation of Anǧoman-e Akāber-Ṣāheb by Parsis and their efforts to abolish the Jazzieh tax and improve Zoroastrians’ lives. 

The second volume covers the formation of Anǧoman-e Nāṣerī by Keykhosro Khān-Ṣāheb in 1892 AD until the beginning of Pahlavi dynasty in 1924 AD.

This third volume covers the period that starts with the rise of Reza Shah and the formation of a secular government, which relied heavily on the pre-Islamic image of Iran, something which had a direct influence on promoting the social status of Zoroastrians. This volume focuses on the rule of Mohammad Reza Shah and the modernization of Iran, two elements with a profound influence on the lives of Zoroastrians of the Yazd region.

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The First Three Hymns of the Ahunauuaitī Gāθā

Peschl, Benedikt. 2022. The First Three Hymns of the Ahunauuaitī Gāθā. The Avestan Text of Yasna 28–30 and Its Tradition (Corpus Avesticum 4). Leiden: Brill.

At the center of this book stands a text-critical edition of three chapters of the Gāthās, exemplifying the editorial methodology developed by the “Multimedia Yasna” (MUYA) project and its application to the Old Avestan parts of the Yasna liturgy.
Proceeding from this edition, the book explores aspects of the transmission and ritual embedding of the text, and of its late antique exegetical reception in the Middle Persian (Pahlavi) tradition. Drawing also on a contemporary performance of the Yasna that was filmed by MUYA in Mumbai in 2017, the book aims to convey a sense of the Avestan language in its role as a central element of continuity around which the Zoroastrian tradition has evolved from its prehistoric roots up to the modern era.

Table of Contents

Part 1 Editing Old Avestan in the Context of the MUYA Project

  • Manuscripts Collated
  • Methodology of the Collation Process (1): Transcription of the Manuscripts
  • Methodology of the Collation Process (2): Regularisation of Variant Readings
  • Scope of the Constituted
  • Editorial Decisions Regarding Non-Trivial Phonetic and Orthographic Alternations

Part 2 Yasna 28–30: Text, Translation, Selected Commentaries and Glossary

  • Preliminaries to the Edition of the Avestan Text
  • Yasna 28: Edition of the Avestan Text
  • Yasna 29: Edition of the Avestan Text
  • Yasna 30: Edition of the Avestan Text
  • Yasna 28: Constituted Text and Translation
  • Yasna 29: Constituted Text and Translation
  • Yasna 30: Constituted Text and Translation
  • Notes on the Translation of the Avestan Text
  • Selected Commentary Essays Proceeding from the Avestan Text
  • Glossary of the Avestan text of Yasna 28–30

Part 3 Studies on the Ritual Setting of the Ahunauuaitī Gāθā (Yasna 28–34)

  • Ritual Actions During the Recitation of the Ahunauuaitī Gāθā
  • Considerations on the Rationale Behind Specific Ritual Actions
  • Ritual Directions Accompanying Yasna 28–30 in the Manuscript Tradition
  • Studies on the Exegetical Reception of Yasna 28
  • Re-approaching the Pahlavi Gāθās
  • Edition and Translation of Pahlavi Yasna 28
  • Pahlavi Yasna 28: Commentary
  • On the Marginal Headings Accompanying the Old Avesta in the Exegetical Manuscripts of the Yasna
  • Yasna 28.11, Yašt 1.26 and the Warštamānsar Nask: Untangling an Intertextual Network
  • Appendix to Part 4: Edition and Translation of the Commentary on Yasna 28 in the Dēnkard Epitome of the Warštamānsar Nask (Dk 9.28)
  • Concluding Thoughts: Advancing a Holistic Approach to the Zoroastrian Textual Tradition

Benedikt Peschl holds a BA in General and Indo-European Linguistics from the University of Munich, an MA in Religions of Asia and Africa from SOAS University of London, and a PhD in Study of Religions from SOAS (2021). He now works as a postdoctoral researcher at the Institute of Iranian Studies of Freie Universität Berlin.

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The Avestan Priestly College and its Gods: The Indo-Iranian Origins of a Mimetic Tradition

Panaino, Antonio. 2022. Le collège sacerdotal avestique et ses dieux: Aux origines indo-iraniennes d’une tradition mimétique (Mythologica Indo-Iranica II) (Bibliothèque de l’Ecole des Hautes Etudes, Sciences Religieuses 195). Turnhout: Brepols.

In this monograph, the author proposes a general reflection on the metaphysics of the Zoroastrian priestly organization in the light of the Indo-Iranian context and starting from the preparation of the sacrifice and the installation of the seven assistant priests in the solemn Zoroastrian liturgy under the direction of their chief-priest, the zaōtar-. The relationship between priests and gods is analysed in the light of the symbolism endorsed by the priestly college, which is “activated” as a mimetic double of the divine world. Thus, names, functions and liturgical correspondences between the eight priests (seven plus the zaōtar-) and the college of Aməṣ̌a Spəṇtas headed by Ahura Mazdā himself (as zaōtar-) are discussed. On the other hand, the book analyses the functional correspondences of the activated priestly team in the Vedic field. The author also develops a discussion concerning the unbroken chain of sacrificial rituality as a structure of the cosmic and temporal order. Within this framework, he highlights the importance of the deinstallation or deactivation of the sacrificial college before the end of the Yasna in the long liturgy, a theme that is linked to the question of the reinstallation of another college in the unbroken chain of cosmic liturgy. This study also sheds light on the question of the purpose of the sacrifice and that of the bloody sacrifice. Finally, it proposes a return to Kerdīr through an analysis of the “vision” of the High Priest, this time explained as an esoteric liturgy of the encounter with the feminine double.

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Events Online resources

2022 Society of Scholars of Zoroastrianism Conference

This is an online event (3 hours): The History of Zoroastrian Priesthood, The bond between the Avesta and Persian Literature & The Forgotten Sources of Medieval Zoroastrianism

Sat, November 19, 2022, 9:30 AM – 12:30 PM CST

Morning Session – Scholarly Symposium

9:30 – Opening Address: – Prof. Dan Sheffield introduced by Zal Taleyarkhan

10:00 – Dr. Kerman Daruwalla – The History of Training Zoroastrian Priests in India

10:45 – Dr. Benedikt Peschl – Zoroastrian Middle Persian Literature and its Relation to the

Avesta: current research perspectives

11:30 – Prof. Dan Sheffield – The Pahlavi Book of Religious Decrees: a Forgotten Source for the

History of Medieval Zoroastrianism

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Zoroastrians of Iran: A History of Transformation and Survival

Kestenberg Amighi, Jaenet. 2022. Zoroastrians of Iran: A History of Transformation and Survival. First. Costa Mesa: Mazda Publishers.

Zoroastrianism is both an ancient and still practiced religion. At its height it was the state religion of the Sasanian empire (224 to 651 AD) that ruled in the land of Persia. Arab conquest of the area destroyed that empire and a multitude eventually converted to Islam. Under Islamic rule Zoroastrians lived under severe restrictions, persecution while paying burdensome taxes. Many converted to Islam to escape these conditions and so Zoroastrian numbers dwindled. By 1850 no more than 8000 lived in their original homeland. Those who survived did see some periods of prosperity and eventually thrived under the secularizing rule of Reza Shah Pahlavi (1925-41) and his son (1941-79) who promoted an Iranian nationalism that embraced the Zoroastrian heritage. The main challenge to Zoroastrian persistence was the increasing secularism of society. With the establishment of the Islamic Republic of Iran once again the nation’s Zoroastrians found themselves subject to myriad discriminations, even their touch deemed polluting. Islam permeated Iran to a degree not seen before. The present work offers a unique socio-political history of the challenges faced by the Zoroastrian community from the 19th to 21st centuries as they confronted and adapted to the dramatic changes before them. The author, Anthropologist Janet Kestenberg Amighi lived and researched among her Zoroastrian in-laws in Iran from 1971-1978 and subsequently visited post-revolutionary Iran several times. This work is based on scholarly research as well as over 120 interviews with Zoroastrians, amusing personal experiences and the knowledge and experiences of her collaborator Bahman Moradian, an Iranian Zoroastrian scholar and community activist. Their collaboration provides varied insights and analyses of the socio-cultural and political change we see happening over the decades. The diverse Zoroastrian community perspectives are well represented.

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A Universal History from the Late Sasanian Empire

Häberl, Charles G. 2022. The book of kings and the explanations of this world. A universal history from the late Sasanian Empire. Liverpool University Press.

The Mandaeans of Iraq and Iran are adherents of the last surviving Gnostic tradition from the period of Late Antiquity, and the Book of Kings is the capstone to one of their most sacred scriptures. A universal history in four parts, it concisely outlines the entire 480,000 year span of the material world, from its creation to its destruction in the maw of the great Leviathan, with details including a succession of antediluvian cataclysms that have previously wiped out all human life, the reigns of the kings who have reigned over humanity and are still yet to reign, a lament on the end of pagan antiquity under the reign of the Arabs, and the apocalyptic drama attending those who have the misfortune to live at the end of the world era. For the first time ever, this work appears in English in its entirety, complete and unabridged, and directly translated from original Mandaic manuscripts, with the events mentioned within it coordinated with our calendar. It also includes an extensive commentary illustrating its relationship to contemporary historical writing and with the sacred literature of Zoroastrians, Jews, Christians, Muslims, and other neighbouring religious communities living under Sasanian rule.