Tag: Ancient Iran

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Events

How Did the Ancient Iranians Coordinate Space?

Kianoosh Rezania: “How Did the Ancient Iranians Coordinate Space? On the Old Iranian Absolute Frame of Reference”

Pourdavoud Center Lecture Series

For verbal expression and nonverbal cognitive processing of spatial relations between two objects, the speakers of a language use different frames of reference. (Psycho)linguistics classifies these into three main groups: intrinsic, relative, and absolute. This lecture aims to identify the old Iranian absolute frame of reference. After a short explanation of different frames of reference, the presentation will examine four sorts of evidence to this end: Avestan and Old Persian textual testimonies, the direction of Zoroastrian ritual in the Old Iranian period, and the direction of some significant Achaemenid architectural constructions. The lecture will show that the ancient Iranians did not use the four geocentric cardinal points of east, west, south and north as the cardinal directions of their absolute frame of reference, as research has implicitly taken for granted so far. The evidence, conversely, suggests that the old Iranian absolute frame of reference was constituted by the sunrise and sunset points of the winter and summer solstices.

Pourdavoud Center Lecture Series

Date: February 23; Time: 11:00 am – 1:00 pm

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Books

A Companion to the Achaemenid Persian Empire

Jacobs, Bruno & Robert Rollinger (eds.). 2021. A companion to the Achaemenid Persian empire. 2 vols. Hoboken, NJ: Wiley-Blackwell.

The Achaemenid Empire is often addressed as the first World Empire. However, its roots are in Near Eastern traditions, some of which have been the subject of recent intensive reevaluation. This book takes a unique and innovative approach to the subject, considering those predecessors to whom the Achaemenid Empire was indebted for its structure, ideology, and self-expression, by examining both written and archaeological sources. It addresses the empire’s legacy, and its contemporary, later, and even modern reception.

A Companion to the Achaemenid Persian Empire takes into account all relevant historical sources, including archaeological ones. It places particular emphasis on looking at the Achaemenid Empire from its different centers, paying just as much attention to the widely neglected eastern parts as to the commonly covered western parts of the empire. The book considers, not only its political history, but also its social, economic, and religious history, institutions, and art and science, in an effort to draw a complete picture of the empire and to foster an appreciation for its lasting reputation.

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Books

Women and Monarchy in Ancient Iran

Carney, Elizabeth Donnelly & Sabine Müller (eds.). 2021. The Routledge Companion to Women and Monarchy in the Ancient Mediterranean World. London: Routledge/Taylor & Francis Group.

Portrait of Shapur III’s Wife. ca. 383-388 C.E. Onyx. BnF – Bibliothèque nationale de France (20.A.1)

This volume offers the first comprehensive look at the role of women in the monarchies of the ancient Mediterranean. It consistently addresses certain issues across all dynasties: title; role in succession; the situation of mothers, wives, and daughters of kings; regnant and co-regnant women; role in cult and in dynastic image; and examines a sampling of the careers of individual women while placing them within broader contexts. Written by an international group of experts, this collection is based on the assumption that women played a fundamental role in ancient monarchy, that they were part of, not apart from it, and that it is necessary to understand their role to understand ancient monarchies. This is a crucial resource for anyone interested in the role of women in antiquity.

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Articles

Slings and slingers in ancient Iran

Potts, Daniel. 2020. Slings and slingers in ancient Iran. In Stephan Blum, Turan Efe, Tobias Kienlin & Ernst Pernicka (eds.), From past to present. Studies in memory of Manfred O. Korfmann (Studia Troica Monographien 11). Bonn: Verlag Dr. Rudolf Habelt GMBH.

In 1973 Manfred Korfmann wrote, ›it is clear that archaeological work in the future must pay more attention to the sling as a prehistoric weapon of major significance, not only in the Near East but also elsewhere in the world. Even with our present limited knowledge it is clear that the slinger and the archer were equals for thousands of years‹ (Korfmann 1973, 42). Although slings and slingers in ancient Mesopotamia have been studied (e.g. Eichler 1983; Schrakamp 2010, 19), no study specifically dedicated to the use of the sling in ancient Iran has, to my knowledge, ever been published and it is my hope that this modest effort would have pleased Manfred Korfmann, whose attention to the topic (Korfmann 1972; 1973) was the inspiration for my own foray into this fascinating field.

Introduction
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Books

Imperial Celebrations of 1971

Steele, Robert. 2020. The Shah’s imperial celebrations of 1971: Nationalism, culture and politics in late Pahlavi Iran. London: I.B. Tauris.

In October 1971 Mohammad Reza Pahlavi, Shah of Iran, held a celebration to commemorate the 2500th anniversary of the founding of the Persian Empire by Cyrus the Great. Dozens of heads of state descended on Persepolis for these Celebrations, where they were regaled to sumptuous banquets and entertainment. Critical journalists in Western Europe and North America lambasted the Shah for holding such a decadent event while many of his people lived in poverty. Due to the overwhelmingly negative press at the time, the event is still today widely remembered as a catastrophic failure.It is even said by many to have sparked the unrest that eventually led to the revolution and the Shah’s downfall in 1979.
In this first comprehensive academic study of the 2500th Anniversary Celebrations, Robert Steele looks beyond the pomp and splendour to examine the events’ origins, the goals the organisers set out to achieve with them and the extent to which these goals were accomplished. The book seeks to place the Celebrations in the context of the Shah’s rise, rather than his fall, uncovering the unparalleled international cultural and scholarly operation that was spurred by the Iranian regime for the occasion, exploring the effects the event had on Iran’s tourism industry and questioning narratives of the event’s cost.

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Articles Books

Canon of Ancient Iranian Art

Colburn, Henry. 2020. The canon of ancient Iranian art: From grand narratives to local perspectives. In Amy Gansell and Ann Shafer (eds.), Testing the canon of ancient Near Eastern art and archaeology. Oxford: Oxford University Press.

The canon of ancient Iranian art coalesced during the heyday of archaeological research in Iran during the 1950s and 1960s. Scholars sought to reconcile both excavated material from a series of type sites and unexcavated objects, with a sequence of historical and cultural phases from Proto-Elamite to Sasanian. Consequently, the canon has some notable weaknesses. First, the term “Iranian” can refer to geography or people, either of which excludes important material. Second, the periodization of the canon relies on Mesopotamian and Mediterranean history, which is not always a good fit for Iran. Third, the use of style to assign material to these periods relies on the problematic assumption that multiple artistic styles cannot coexist at the same time and place. This chapter argues that it is useful to adopt an approach that focuses instead on individual sites or micro-regions, thus better reflecting the richness and diversity of ancient Iranian art.

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Books

Studies on Pre-Islamic Iran and on Historical Linguistics

Lurje, Pavel (Ed.). 2019. Proceedings of the 8th European Conference of Iranian Studies. Held on 14–19 Sep. 2015 at the State Hermitage Museum and Institute of Oriental Manuscripts, Russian Academy of Sciences, in St Petersburg. Vol. 1: Studies on Pre-Islamic Iran and on Historical Linguistics. St. Petersburg: The State Hermitage Publishers.

The volume incorporates articles presented by the participants of the Eighth European Conference of Iranian Studies (in St Petersburg 14–19 September 2015) which werefocused on Pre-Islamic Iran and on historical linguistics. The collected papers mirrorthe wide scope of Iranian studies of the present day: from business documents of Tumshuqin Xinjiangto those of the Syrian wars of the early Sasanians, from the etymology ofthe place-name Sudakto the pottery assemblages of Sistan of the Achaemenian period.The volume is addressedto Iranologists and specialists in neighbouring fields.

Table of Contents
  • Agustí ALEMANY: “Alans and Sogdians in the Crimea: on nomads, traders and Namengeschichten”
  • Pooriya ALIMORADI: “Zand-i Wahman Yašt: the New Persian version”
  • Pavel BASHARIN: “Proto-Indo-Iranian and Proto‑Iranian language contacts with Proto-North Caucasian”
  • Julian BOGDANI and Luca COLLIVA: “Activities of the Italian archaeological mission in Iraqi Kurdistan: a preliminary report”
  • CHING Chao-jung: “The four cardinal directions in Tumshuqese”
  • Emily J. COTTRELL, Micah T. ROSS: “Persian astrology: Dorotheus and Zoroaster, according to the medieval Arabic sources (8th – 11th century)”
  • Iris COLDITZ: “Women without guardianship”
  • Matteo COMPARETI: “The ‘eight divinities’ in Khotanese paintings: local deities or Sogdian importation”
  • Maryam DARA: “The comparison between the subjects and written patterns of Urartian and Old Persian royal inscriptions”
  • Matteo DE CHIARA: “Describing Pashto verbal morphology”
  • Bruno GENITO: “Building no 3 in Dahāne-ye Gholāmān, Eastern Iran (Sistan): an Achaemenid religious puzzle”
  • Sebastian HEINE: “Anmerkungen zur historischen Phonologie und Lexik des Kurdischen (Kurmanji)”
  • Camilla INSOM: “Reshaping sacred landscape: notes on Sufi cult in Sangaw village shrines”
  • Thomas JÜGEL: “The development of the object marker in Middle Persian”
  • Nargis J. KHOJAEVA: “Again to the question of localization of Avestan Airiianəm-Vaējō”
  • Mateusz M. KŁAGISZ: “Middle Persian Yōšt ī Fr(i)yān as Proppʼs folk-tale”
  • Jiulio MARESCA: “The pottery from Dahane-ye Gholaman (Sistan): the state of art”
  • Jafar MEHR KIAN, Vito MESSINA: “The sanctuary and cemetery of Shami: research of the Iranian-Italian joint expedition in Khuzistan at Kal-e Chendar”
  • S. Fatemeh MUSAVI: “Pahlavi and Sanskrit interpretations of Gāϑā 31, an analysis”
  • OGIHARA Hirotoshi: “Tumshuqese imperfect and its related forms”
  • Filip PALUNČIĆ: “Ossetic historical phonology and North-Eastern Iranian anthroponomastics from the North Pontic region 1st – 5th c. CE”
  • Gabriele PUSCHNIGG: “Functional variation in pottery repertoires from the Parthian and Sasanian period”
  • Chiara RIMINUCCI: “Parokṣakámá hi devàh „denn die Götter lieben das Mysteriöse“. Zur Komposition des Bahrām-Yašt”
  • Ehsan SHAVAREBI: “Sasanians, Arsacids, Aramaeans: Ibn al-Kalbī’s account of Ardashīr’s Western campaign”
  • Fahimeh TASALLI BAKHSH: “Speech representation in Yashts; a narratological approach”
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Books

Das Weltreich der Perser

Rollinger, Robert & Kai Ruffing (eds.). 2018. Das Weltreich der Perser – Rezeption, Aneignung und Verargumentierung von der Antike bis in die Gegenwart. Wiesbaden: Harrassowitz.

The above book is supposed to be published by Harrassowitz. However, my pre scheduled notice got published before the actual publication. I am leaving the entry in place to maintain consistency across our other media. The below article, part of the above volume, is available from the author's Academia page.

In this volume:

Börm, Henning. 2018. Barbaren als Tyrannen. Das Perserbild in der klassizistischen griechischen Historiographie. In Robert Rollinger & K. Ruffing (eds.), Das Weltreich der Perser – Rezeption, Aneignung und Verargumentierung von der Antike bis in die Gegenwart. Wiesbaden: Harrassowitz Verlag.

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Books

Two Centuries of Silence

Zarrinkoub, Abdolhossein. 2017. Two centuries of silence: An account of events and conditions in Iran during the first two hundred years of Islam, from the Arab invasion to the rise of the Tahirid dynasty. Paul Sprachman (Transl.). Costa Mesa, California: Mazda Publishers.

“Two Centuries of Silence” is an English translation of “Do Qarn Sokut,” Dr. Zarrinkub’s celebrated work on the history of Iran in the lead-up to and after the Arab conquest in the mid 7th century. The author begins with a question that puzzles many: How was a world civilization with all of its achievements in art and architecture, religion and law, agriculture and engineering, and civil and military organization, overthrown by a nomadic people with limited literacy and few accomplishments? The title refers to the two-hundred-year period when Persian virtually went mute, when almost all traces of Iran’s rich literary heritage were erased, and when Zoroastrianism gave way to Islam. Zarrinkub’s history is not an unmitigated tale of draconian cultural change, however. He speaks of how Iranian identity went underground, occasionally surfacing in open rebellion against Arab and Muslim supremacy. Drawing on a variety of original sources, Zarrinkub looks into the “savage darkness” of nearly two hundred years and detects glimmers of Persian resurgence in various parts of Iran and Muslim Central Asia. In fits and starts forms of the indigenous language broke their long silence, and Iranians began to speak about and for themselves.

Although written almost sixty years ago, “Two Centuries of Silence” is oddly topical. In delving into the long history of Arab domination it contextualizes attitudes commonly held today. Readers will understand, for example, why being called “Arab” can infuriate many Iranians. The book traces the deep roots of the current fashion of proclaiming Persian nationality with Zoroastrian imagery. Zarrinkub’s study tells the ways Iranians of the 8th and 9th centuries resisted the imposition of a “pure” Islam on every aspect of their lives. The parallels between the defiance of the sweeping cultural change and the imposed religious conformity of that era and the reactions to the return to Islam demanded by the Iranian Revolutionaries of today are striking. At the same time, Zarrinkub’s secular treatment of the sanctities of Islam—the belief in the oneness of God, the sacrosanct nature of Muhammad and the divine origin of his message, etc.—makes the book controversial today. Although “Do Qarn Sokut” gained a certificate of publication in 1999, the Iranian publisher (Sokhan) found it necessary to include in a preface excerpts from a book that refutes Zarrinkub (Khadamat-e Motaqabel-e Iran va Islam, “The Reciprocal Services of Islam and Iran”). The author of the refutation, the noted religious scholar Morteza Motahhari, asks: How could Zarrinkub call the period silent? After all, hadn’t the Persians had gained a new language, full of poetry, the medium of the clear and simple message God gave His Prophet? Rather than an age of silence it was a time of awakening to the sound of God’s very voice. Thus did Do Qarn-e Sokut become embroiled in the on-going dispute between those wishing to restore Islam in Iran and secularists who want to lessen the authority and power of the clergy.

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Books

Studies on the History of Rationality in Ancient Iran

König, Götz. 2018. Studien zur Rationalitätsgeschichte im älteren Iran. Ein Beitrag zur Achsenzeitdiskussion (Iranica 26). Wiesbaden: Harrassowitz Verlag.
Although the idea of ​​a Euro-Asiatic Axial Age can be traced back to the pioneer Iranian philologist Anquetil Duperron, ancient Iran plays in the 20th-century axle-time theory founded by Karl Jaspers, which revolves around the comprehension and explanation of ‘rationality’ usually only a minor role.
In his investigations of the ancient Iranian history of rationality, Götz König firtsly points out which theory-immanent factors in Jaspers’ basic text On the Origin and Aim of History (1949) may have favored this forgetting. Sample analyzes show how, through minimal changes in the ritual, a change in the constellation of mental faculties, or the replacement of a metaphysical concept with a legal concept of order, ways (in the ancient East as well as then in Western Iran) are opened up Align center categories. A concluding study of the dialectics of the Axial Age shows how the period of the Achaemenids (6th-4th century BC) may in various ways be regarded as the actual Axis time of Iran, but ultimately fails to meet its own rational standards and wrong.
See the table of contents and the introduction of the volume here.
Table of Contents
  • Zur Einleitung
  • Besichtigung der Jaspers’schen Elemente einer Theorie der Achsenzeit
  • Die minime Abweichung Zu einer indo-iranischen Ritualdifferenz und ihren Folgen
  • Daēnā, Xratu und das Moment des Schauens Wissenserwerb im älteren und mittleren Zoroastrismus
  • Gefügtes – Gesetztes. Überlegungen zur Genese von Darius’ manā dāta– „mein Gesetz“
  • Die Dialektik der Achsenzeit Von der Objektwerdung des Subjektes im achämenidischen Iran