After a hiatus:
Apollon, Daniel, Claire Belisle & Philippe Regnier (eds.). 2014. Digital Critical Editions. Urbana: University of Illinois Press.
This edited volume explores intersections of traditional and digital textual scholarship. For more information, see here.
The first call for the eighth European Conference of Iranian Studies (ECIS8), St. Petersburg, 15–19.09.2015:
The President and the Board of the Societas Iranologica Europaea have the pleasure to invite you to the 8th Conference of Iranian Studies to be held in Saint Petersburg, at the State Hermitage Museum and Institute of Oriental Manuscripts, from Tuesday September 15 till Saturday September 19, 2015.
Should you decide to present a paper, please fill the pre-registration form available at the site of the conference, http://ecis8.orientalstudies.ru/ and send an abstract not exceeding half a page (1500 characters) by November 1, 2014 to the organizing committee at the following e-mail address: ecis8@yandex.ru.
Wójcikowski, Robert S. 2013. The graffito from Dura-Europos: Hybrid armor in Parthian-Sasanian Iran. Anabasis 4. 233–248.
Read the article here. Abstract:
The graffito from Dura-Europos depicting a heavily armored cavalryman is one of the most important sources used to reconstruct the armament of Iranian cavalry units seen in the middle of the third century A.D. The graffito presents a hybrid cuirass that is composed of mail and lamellas. It was probably originally an Iranian construction. The use of hybrid armor should be connected with the process of the adaptation of mail in the Parthian empire and then adjusting this new type of body armor to the realities of cavalry combat. The new hybrid cuirass served its purpose well. It not only survived the Parthian era but also the Arabic conquest of Sasanian Iran in the middle of the seventh century A.D., which is evidently demonstrated by the fact that it was present in the military equipment of Muslim armies in the 16th and 17th centuries A.D.
Abstracts are invited for the Sixth International Conference on Iranian Linguistics (ICIL6), to be held in Tbilisi / Georgia in June 2015. We expressly solicit contributions from the full range of Iranian linguistics, including formal theoretical perspectives, computational linguistics, neurolinguistics, typological and functional perspectives, as well as diachronic and areal perspectives.
I want to express my gratitude to all who came to St Andrews for the workshop. Your presence, the excellent contributions and the stimulating discussions all made the workshop a wonderful success. Thank you.As we have seen, St Andrews is the right place for this type of workshop, and the Institute of Iranian Studies has proven this a number of times. Let’s hope we can keep up this work and turn it into a tradition. Of course, none of this would have been possible without the support of the Sattaripour Foundation, BIPS, School of History and School of Classics.This interdisciplinary workshop, organised by the Institute of Iranian Studies (University of St Andrews), seeks to investigate and re-examine intersections between religious ideology and sovereignty in pre-Islamic Iran.
Date: June 12–13, 2014
Convener: Arash Zeini
Sponsors: BIPS, IIS, SoH and SAIMS
For more information, see the workshop’s website.
Rezania, Kianoosh (ed.). 2014. Raumkonzeptionen in antiken Religionen. Beiträge des internationalen Symposiums in Göttingen, 28. und 29. Juni 2012 (Philippika 69). Wiesbaden: Harrassowitz Verlag.
More information and an abstract are here.
Omarkhali, Khanna (ed.). 2014. Religious minorities in Kurdistan: Beyond the mainstream (Studies in Oriental Religions 68). Wiesbaden: Harrassowitz Verlag.
Religious Minorities in Kurdistan: Beyond the Mainstream, edited by Khanna Omarkhali, represents an account of the various religious milieus flourishing beyond the Islamic mainstream in all parts of Kurdistan. The miscellany describes how the religious minority groups operate within the Kurdish regions, which themselves have been subject to numerous conflicts and social as well as political transformations at the turn of the 21st century. This volume emphasizes recent developments affecting these communities, in particular their social and religious lives. Six chapters are dedicated to the Ahl-e Haqq (Yarisan/ Kaka’is), Yezidis, Alevis, the Haqqa and Khaksar Sufi traditions, the Shabaks, as well as to the Jewish and Christian communities in Kurdistan. The anthology includes three indices and a glossary of religious terms appearing in the volume.
For the ToC, see here.
Call for Papers
The Center for the Great Islamic Encyclopedia has the honour of organising the
4–5 January, 2015
Tehran, Iran
Although there will be a strong regional emphasis on the Iranian languages and dialects, this does not exclude a consideration of lingual researches on the classical Persian texts, especially when carried out by scholars who have specialised in Persian literature.
The organisers plan to publish a selection of the papers in a peer-reviewed book.
Stausberg, Michael. 2011. Der Zoroastrismus als iranische Religion und die Semantik von ‚Iran’ in der zoroastrischen Religionsgeschichte. Zeitschrift für Religions- und Geistesgeschichte 63(4). 331–331.
Read the article here or here.
Zoroastrianism, one of the three recognized religious minorities in the Islamic Republic, can claim a specific linkage with Iran since the Avestan Vendidād and its other primary religious documents were written in Iranian languages and its history has for the most part unfolded in Iran (in a larger geographical sense). The term Aryan is used in inscriptions by the Achaemenian king Darius I as a way to gloss the name of the deity Ahura Mazdā (the ‘God of the Aryans’). In the Sasanian period, Iran became the name of the empire. Zoroastrian literature written under Islamic rule, reaffirms the idea of a unity between kingship and (Zoroastrian) religion, but transposes its realization into the eschatological future. After centuries of decline and discrimination, twentieth-century modernization entailed the prospect of societal reintegration for Zoroastrians; an unachieved hope under the Pahlavis, this prospect has become even more remote under the political conditions imposed by the Islamic Republic, where Zoroastrians now use the vocabulary of martyrdom to express their commitment to their homeland.