The volume includes twenty-three papers, arranged in five thematic parts, which reflect the variety of subjects the volume encompasses. Part One deals with the topics of law, ritual and eschatology in Zoroastrianism and Judaism. Part Two is devoted to the textual patterns and transmission in Avestan and Middle Persian sources. Jewish-Iranian historical and literary interrelations through the centuries, including the literary perception of Jews in Persian literature and Iranian folklore, are the focus of Part Three. The articles in Part Four highlight specific patterns of permutations that Jewish, Zoroastrian, Manichaean, and Christian motifs, themes and concepts undergo while migrating from one religious and social milieu to another. The fifth and the last section of the volume is devoted to Judaeo-Persian language and literature: a Hebrew text and early Judaeo-Persian translation of a large portion of the seventh chapter of Jeremiah are presented and analyzed for the first time; the Jewish reception of a Persian classical text is discussed, and the literary legacy of two medieval Judaeo-Persian poets, Shāhīn and ʿImrānī, is further investigated.
Table of Contents
Part One: Law, Ritual and Eschatology in Zoroastrianism and Judaism
- Almut Hintze: “Defeating Death: Eschatology in Zoroastrianism, Judaism and Christianity”
- Maria Macuch: “A Pahlavi Legal Term in Jesubōxt’s Corpus Iuris”
- Benjamin Jokisch: “Cultural Intertwinedness and the Problem of Proving Reception. A Case Study on Late Antique Foundations: ruwānagān, heqdēsh, piae causae, and waqf“
- Yaakov Elman: “Samuel’s Scythe-handle: Sasanian Mortgage Law in the Bavli”
- David Brodsky: “‘Thought Is Akin to Action’: The Importance of Thought in Zoroastrianism and the Development of a Babylonian
Rabbinic Motif”
Part Two: Textual Patterns and Transmission in Avestan and Middle Persian Sources
- Desmond Durkin-Meisterernst: “Observations on the Form of Avestan Texts in the Context of Neighboring Traditions”
- Mihaela Timuș: “Les raisonnements taxinomiques dans le Dēnkard 3″
- Dieter Weber: “Christlich-jüdische Spuren in Pahlavi-Dokumenten des 7. Jhs. n. Chr.”
- Yaakov Elman: “The Hērbedestān in the Hērbedestān: Priestly Teaching from the Avesta to the Zand”
Part Three: Jewish-Iranian Historical and Literary
Interrelations through the Centuries
- Domenico Agostini: “Luhrāsp and the Destruction of Jerusalem: A Note on Jewish-Iranian Syncretism”
- Geoffrey Herman: “Back to Bustanay: The History of a Legend”
- Julia Rubanovich: “On Representations of Jews in Medieval Persian Epic Poetry”
- Orly R. Rahimiyan: “The Image of the Jew in Iranian Folklore”
Part Four: Texts and Motifs: Between Interaction and Polemics
Reuven Kiperwasser “ʻThree Partners in a Personʼ: The Metamorphoses of a Tradition and the History of an Idea”
- Yishai Kiel: “The Usurpation of Solomon’s Throne by Ashmedai (b.Giṭ. 68a-b): A Talmudic Story in Its Iranian and Christian Contexts”
- Sergey Minov: “Jews and Christians in Late Sasanian Nisibis:
The Evidence of the Life of Mār Yāreth the Alexandrian“ - Samuel Thrope: “Therefore He Himself is the Demon, Lord of Hell: On Manichaean and Zoroastrian Anti-Judaism”
Part Five: Judaeo-Persian Language and Literature
- Gilbert Lazard: “La dialectologie du persan préclassique à la lumière des nouvelles données judéo-persanes”
- Shaul Shaked: “A Fragment of the Book of Jeremiah in Early Judaeo-Persian”
- Vera B. Moreen: “Reflections on a Judaeo-Persian Manuscript of Rūmī’s Mathnavī“
- Nahid Pirnazar: “Observations on the Epic Legacy in Judaeo-Persian Poetry”
- Vera B. Moreen: “Shāhīn’s Interpretation of Shira and Haʾazinu“
Hebrew Section
- Alex Tal: “Between Jews and Gentiles in Talmudic Babylonia: Reading between the Lines”