Piras, Andrea. 2014. Review of Alberto Cantera (ed.): The transmission of the Avesta. Wiener Zeitschrift für die Kunde des Morgenlandes 104. 365–368.
Read the review here. More information on the volume is available here.
This week's bibliographic posts relate in part to the study of religions and neighbouring disciplines, starting with Stausberg's reflections on Lincoln's 'Gods and demons'. I will resume posting on Iranian studies and Zoroastrianism in the coming week.
Stausberg, Michael. 2013. Review of Bruce Lincoln: Gods and demons, priests and scholars. Critical exploration in the history of religions. The Journal of Religion 93(2). 244–246.
Read the review here.
Hezser, Catherine. 2014. Review of Shai Secunda: The Iranian Talmud. Reading the Bavli in its Sasanian context. Theologische Literaturzeitung 139(7/8). 867–869.
Catherine Hezser, SOAS, has reviewed Shai Secunda’s excellent The Iranian Talmud. The last paragraph of the review says it all:
This relatively short (the body of text has 146 pages only) but excellent and methodologically careful discussion sums up previous approaches to studying the Bavli contextually and constitutes the basis of all future comparative studies. The book will interest not only Talmudists and historians of ancient Judaism but also scholars of Iranian history and Zoroastrian religion and scholars and students of early Christianity.
Read the review here.
Elizabeth Urban has reviewed Sarah Bowen Savant’s very important The New Muslims of Post-Conquest Iran: Tradition, Memory, and Conversion for Marginalia:
However, The New Muslims of Post-Conquest Iran will prove fascinating to anyone interested in identity narratives and how authors shape the past in the service of the present. Savant builds a bridge between the history of Persia and the memory of Persia, and atop this bridge we can clearly witness the inherent tension in any identity between the old and the new.
Read the full review here.