The advent of Khusro I (531-579) heralded a brilliant period in the history of the Middle East, during which decisive directions were taken. Throughout his reign of almost fifty years, a period during which this king pursued an ambivalent religious policy, the different Christian communities of the Sasanian Empire developed between cultural conflicts and strategies. The study of this spatio-temporal microcosm reveals their dynamism and confirms their deep investment in Iranian society, that expressed an adaptation to administrative changes and external influences, but also, simultaneously, a capacity for internal reorganization and a powerful spiritual renewal. This development sometimes took place at the expense of identity. It was a half-century of Late Antiquity that decisively shaped the history of the mentalities of the Christian communities in Iranian territory.
The Handbook of Ancient Afro-Eurasian Economies offers in three volumes the first comprehensive discussion of economic development in the empires of the Afro-Eurasian world region to elucidate the conditions under which large quantities of goods and people moved across continents and between empires. Volume 3: Frontier-Zone Processes and Transimperial Exchange analyzes frontier zones as particular landscapes of encounter, economic development, and transimperial network formation. The chapters offer problematizing approaches to frontier zone processes as part of and in between empires, with the goal of better understanding how and why goods and resources moved across the Afro-Eurasian region. Key frontiers in mountains and steppes, along coasts, rivers, and deserts are investigated in depth, demonstrating how local landscapes, politics, and pathways explain network practices and participation in long-distance trade. The chapters seek to retrieve local knowledge ignored in popular Silk Road models and to show the potential of frontier-zone research for understanding the Afro-Eurasian region as a connected space.
Ascalone, Enrico & Seyyed Mansur Seyyed Sajjadi (eds.). 2022. Excavations and researches at Shahr-i Sokhta 3. Tehran: Pishin Pazhuh.
The Iranian-Italian collaboration initiated with the 2016 agreement has, to date, allowed for a deeper understanding of the main historical dynamics of Shahr-i Sokhta, adding new knowledge to the extensive and fruitful excavation campaigns carried out by the Iranian mission between 1997 and 2015. The collaboration has resulted in the publication of three volumes in the series Excavations and Researches at Shahr-i Sokhta that are the fruit of the studies carried out to date.
This third volume presents the excavation and research activities carried out in Shahr-i Sokhta in 2018 and 2019, with contributions from researchers in the fields that make up the MAIPS core (archaeology, palaeoenvironmental studies, bioarchaeology and topography).
The 17 essays gathered in this festschrift celebrate the scholarship of Bruno Jacobs. While the range of topics in these essays is extensive, most relate to the Achaemenid world. They represent the diversity of Achaemenid studies as a discipline that Bruno Jacobs enriched with his many contributions and sparkling ideas. Some papers move beyond the Achaemenid period, notably the contribution on Parthian and Elymaean countermarks (S.R. Hauser), and acknowledge the breadth of Bruno Jacob’s research interests, which extend from Greece to eastern Iran, span the Mediterranean Bronze Age to the Roman period, and concern the disciplines of history, archaeology, art history, religion, and Iranology. Among others, M.C. Root examines “Medes and Iranian identity in the Achaemenid social imaginary” as represented in the Persepolis Apadana, while J. Wiesehöfer focusses on “Greek exiles in the Achaemenid Empire” and Chr. J. Tuplin on “The place of Cyropaedia in Xenophon’s oeuvre”. The “winged symbol in Persepolitan glyptic” is debated by M.B. Garrison and the roles of gold and wine in Herodotus’ depiction of the Persians by R. Bichler and K. Ruffing.
This is the first book-length palaeographic study of about a thousand fragments in Syriac and Sogdian languages discovered between 1902 and 1914 in the Turfan area on the ancient Northern Silk Roads. This manuscript material, probably dating between the late 8th and 13th /14th centuries, is of utmost relevance for the history of an area that represents a crossroads region of various communities, languages and religions, not least the East Syriac Christian community. Palaeographic factors such as form, modulus, ductus, contrast, spaces between letters and ligatures have been examined. Particularly significant is a peculiar ligature of the letters ṣādē and nūn. One important observation that emerges from this research is the almost total absence of monumental script in favour of mostly cursive forms, most of them East Syriac cursive forms. These represent a valuable source for the study of the history of the East Syriac script due to the paucity of earlier and contemporary East Syriac manuscript evidence from the Middle East, at least before the twelfth century. Moreover, this research sheds light on scribal habits that are highly relevant for a better comprehension of the Sogdian and Syriac-speaking Christian communities, for the history of writing between Late Antiquity and the Middle Ages, and for a greater understanding of the social context in which these and other communities in the same area read, wrote, and shared handwritten texts. This study is part of the FWF stand-alone project “Scribal Habits. A case study from Christian Medieval Central Asia” (PI Chiara Barbati) at the Institute of Iranian Studies of the Austrian Academy of Sciences.
The book is available for free through open access, and you can download it directly from the publisher’s website.
This volume provides an overview of the attitude towards the monarchy and the temple in Achaemenid Yehud in a comparative perspective. It provides a thorough overview of a series of discussions about the extent of Persian influence on the ideology of Second Temple Judaism by some of the leading experts in the field.
Der fünfte Teil der Inschriften der Spätzeit umfasst in 22 Abschnitten (im Anschluss an die vorhergehenden Bände als Nr. 61–82 nummeriert) die Texte vom Beginn der 27. Dynastie (526 v.Chr.) bis zum Beginn der Ptolemäerzeit (305 v.Chr.), wiederum grundsätzlich eingeteilt nach Regierungszeiten: Die Perserkönige der 27. Dynastie von Kambyses bis Artaxerxes II. (dazu die beiden Gegenkönige Petubastis IV. und Psametik IV., Kapitel 61–68), die Könige der 28. bis 31. Dynastie (Kapitel 70–78) sowie die Argeadenkönige (die Dynastie Alexanders des Großen, Kapitel 79–81). Dazu kommen zwei weitere Abschnitte mit den Texten der 27. Dynastie, die sich keiner Regierungszeit zuordnen lassen (Kapitel 69), und denjenigen Inschriften, die zwar sicher oder sehr wahrscheinlich ins 4. Jahrhundert gehören, aber nicht genauer einzuordnen sind (Kapitel 82). Die Sammlung umfasst alle historisch im weitesten Sinne relevanten hieroglyphischen Inschriften, dagegen werden die (für Datierungen wichtigen) demotischen Texte nur mit Literaturangaben erfasst.
Enthalten sind auch zahlreiche bisher unpublizierte Texte und viele ältere Veröffentlichungen sind kollationiert worden. Ausführliche Indizes erleichtern die Suche nach Denkmälern in Museen, königlichen und nichtköniglichen Personen sowie Regierungsjahren.
Cyrus the Great was a celebrity of the ancient world, the founder of one of the first world empires in the ancient Near East, whose life and deeds were celebrated through the many stories told about him, then and for millennia.
This book offers an analysis of these stories, locating them within the rich storytelling cultures of the ancient Mediterranean and the Near East. Although there are few fixed points in Cyrus’ career, it is possible to see through these narratives the way his kingship developed so he became not just the instrument of the gods, but also their companion. Mitchell explores what these stories reveal about the different societies and cultures who engaged with the mythology surrounding Cyrus in order to examine their own conceptions of great men, leadership, kingship, and power. Such was his celebrity in antiquity that the stories about his kingship have remained influential over the course of two and a half thousand years into the modern era.
Pirart, Éric. 2023. Hiérogamie mazdéenne. Présentation, texte, traduction et commentaire des deux dernières Gāϑā et de leurs annexes (uniés 51, 52, 53 et 54 du Yasna) (Supplementa 2). Girona: Sociedad de estudios iranios y turanios (SEIT).
In a radical departure from the method of Jean Kellens, which is both intuitive and reserved, Éric Pirart, with Hiérogamie mazdéenne (Mazdean Hierogamy), revisits the last archaic texts of Zoroastrianism and their appendices (Yasna 51-54), while ensuring that nothing is left untranslated or without grammatical explanation and that the etymology of all the words is examined on the basis of systematic criteria. In these texts, contemporary with the prophet Zaraϑustra, he looks for the features that differentiate them from the rest of Zoroastrian literature.
Hashemi, Zahra, Mehrdad Malekzadeh & Ata Hasanpour. 2023. Sangtarashan, l’Âge du Fer au Pish Kuh du Luristan. Avec une étude “L’assemblage lithique de Sangtarashan” par Francesca Manclossi (Acta Iranica 62). Leuven: Peeters.
Le site archéologique de Sangtarashan est situé à l’ouest de l’Iran, dans la province du Luristan, au cœur de la chaîne montagneuse du Zagros. Découvert en 2002, il a fait l’objet de six campagnes de fouilles entre 2005 et 2011.
Dès les premières recherches, il est apparu que le site présentait des caractéristiques exceptionnelles. Au sein d’une structure circulaire en pierre, chevauchée par plusieurs autres constructions, les fouilles ont mis au jour plus de deux mille objets. Parmi eux, des centaines d’objets métalliques connus sous le nom de Bronzes du Luristan. Ces bronzes étaient enterrés par lot, insérés dans les murs ou éparpillés sur toute la surface du site.
L’étude architecturale et l’examen de la nature et de la distribution des objets conduisent à penser que le site de Sangtarashan serait un sanctuaire ayant connu deux phases d’occupation. Les dépôts de la première phase sont constitués d’armes et de vases enfouis dans le sol. Ceux de la seconde phase sont constitués d’objets isolés, de taille plus petite et de nature plus variée, déposés dans la maçonnerie des bâtiments. La première occupation daterait de l’Âge du Fer I-II, la seconde de l’Âge du Fer II-III (et peut-être même IV). L’hypothèse d’une fonction non cultuelle pendant la seconde phase n’est pas totalement écartée au regard de la prolongation des structures architecturales vers l’ouest et de la position des objets éparpillés sur toute la surface du site.
Avec Sorkhdom-i Lori, Sangtarashan est le deuxième sanctuaire de l’Âge du Fer de la région du Zagros central où les fidèles déposaient des objets dans le sol ou dans la maçonnerie des bâtiments. La richesse des objets métalliques découverts fait de Sangtarashan un site de référence pour l’étude des Bronzes du Luristan. L’analyse du matériel archéologique permet désormais de proposer une datation pour des objets jusqu’alors connus uniquement par des exemplaires issus de fouilles clandestines.
