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Kushan, Kushano-Sasanian, and Kidarite Coins

Jongeward, David & Joe Cribb. 2015. Kushan, Kushano-Sasanian, and Kidarite Coins. American Numismatic Society.

This catalogue presents all the Kushan coins in the American Numismatic Society, with selected illustrations, detailed descriptions and commentary. The production system of Kushan coinage is presented with major revisions of chronology and organization compared with previous publications. This presentation has been based on the latest coin-based research, including die studies and site find analysis. The coins are classified by ruler, metal, mint, production phase, denomination, type and variety. Introductory essays present the historical and cultural contexts of the kings and their coins. All the ANS gold coins and a selection of copper coins are illustrated. This catalogue also features two series of coins issued by the Kushano-Sasanian and the Kidarite Hun rulers of former Kushan territory because they followed and adapted the Kushan coinage system.

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Farāmarz, the Sistāni hero

van Zutphen, Marjolijn. 2014. Farāmarz, the Sistāni hero: Texts and traditions of the Farāmarznāme and the Persian epic cycle. Leiden/Boston: Brill.

In Farāmarz, the Sistāni Hero Marjolijn van Zutphen discusses the manuscripts, storylines and main themes of the shorter and the longer Farāmarznāme (c. 1100), in relation to Ferdowsi’s Shāhnāme and several other later maṡnawis about the warriors from Sistān (the Persian Epic Cycle). Farāmarz, a secondary figure of the Shāhnāme, gained importance in later epic traditions and as the invincible protagonist of both Farāmarznāmes reached a status that equalled, if not surpassed, that of his famous father Rostam.

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A cultural history of Aramaic

Gzella, Holger. 2015. A cultural history of Aramaic: From the beginnings to the advent of Islam. Leiden/Boston: Brill.

Aramaic is a constant thread running through the various civilizations of the Near East, ancient and modern, from 1000 BCE to the present, and has been the language of small principalities, world empires, and a fair share of the Jewish-Christian tradition. Holger Gzella describes its cultural and linguistic history as a continuous evolution from its beginnings to the advent of Islam. For the first time the individual phases of the language, their socio-historical underpinnings, and the textual sources are discussed comprehensively in light of the latest linguistic and historical research and with ample attention to scribal traditions, multilingualism, and language as a marker of cultural self-awareness. Many new observations on Aramaic are thereby integrated into a coherent historical framework

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Comparative Oriental manuscript studies

Bausi, Alessandro & Pier Giorgio Borbone, Françoise Briquel-Chatonnet, Paola Buzi, Jost Gippert, Caroline Macé, Marilena Maniaci, Zisis Melissakis, Laura Parodi, Witold Witakowski (eds.). 2015. Comparative Oriental manuscript studies: An introduction. COMSt.

The present introductory handbook on comparative oriental manuscript studies is the main achievement of the Research Networking Programme ‘Comparative Oriental Manuscript Studies’ (COMSt), funded by the European Science Foundation from June 2009 to May 2014. Within the framework of the five-year programme, several hundred scholars from ‘central’ as well as ‘marginal’ fields related to manuscript study and research had the opportunity ofexchanging ideas and discussing diverse approaches, looking for common ground and a better understanding of the others’ reasons and methodology in manuscript studies: from codicology to palaeography, from textual criticism andscholarly editing to cataloguing as well as conservation and preservation issues, and always taking into account theincreasing importance of digital scholarship and the natural sciences.

Alberto Cantera and Desmond Durkin-Meisterernst discuss in this volume Zoroastrian manuscripts and the Turfan fragments.

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The martyrs of Mount Ber’ain

Brock, Sebastian. 2014. The Martyrs of Mount Ber’ain (Persian Martyr Acts in Syriac: Text and Translation 4). Gorgias Press. With an introduction by Paul C. Dilley.

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The blessed Simeon bar Sabba’e

Smith, Kyle. 2014. The martyrdom and history of blessed Simeon bar Sabba’e (Persian Martyr Acts in Syriac: Text and Translation 3). Gorgias Press.

Around the year 339 CE, Simeon bar Sabbae (the bishop of Seleucia-Ctesiphon on the Tigris) was killed by the Persian king Shapur II. Simeon was arrested for refusing to collect taxes from his flock, and he was beheaded for disobeying the king’s order to worship the sun. The bishop of Seleucia-Ctesiphon was no minor figure. In fact, Simeon’s martyr acts proclaim that he was the leader of the Christians of Persia and the protomartyr of Shapur’s forty-year persecution. Curiously, however, two very different versions of Simeon’s death exist. Each is presented here with an accompanying translation and notes.

Simeon’s Martyrdom and History are fundamental sources for chronicling the history of Christianity in Sasanian Persia. Together, these texts testify to the centrality of martyrdom literature in late ancient Syriac Christianity, and they show how Persian Christians forged their own political and religious identities amidst the ongoing Christianization of the Roman Empire.

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The story of Mar Pinhas

McCollum, Adam Carter. 2013. The story of Mar Pinhas (Persian Martyr Acts in Syriac: Text and Translation 2). Gorgias Press.

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The Sasanian world through Georgian eyes

Rapp, Stephen. 2014. The Sasanian world through Georgian eyes. Farnham, Surrey: Ashgate.

Georgian literary sources for Late Antiquity are commonly held to be later productions devoid of historical value. As a result, scholarship outside the Republic of Georgia has privileged Graeco-Roman and even Armenian narratives. However, when investigated within the dual contexts of a regional literary canon and the active participation of Caucasia’s diverse peoples in the Iranian Commonwealth, early Georgian texts emerge as a rich repository of late antique attitudes and outlooks. Georgian hagiographical and historiographical compositions open a unique window onto a northern part of the Sasanian world that, while sharing striking affinities with the Iranian heartland, was home to vibrant, cosmopolitan cultures that developed along their own trajectories.

The author’s website is here.

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Darius in the shadow of Alexander

Jane Marie Todd’s translation of Briant’s 2003 Darius dans l’ombre d’Alexandre has just been published:

Briant, Pierre. 2015. Darius in the Shadow of Alexander. Cambridge, MA: Harvard University Press.

The last of Cyrus the Great’s dynastic inheritors and the legendary enemy of Alexander the Great, Darius III ruled over a Persian Empire that stretched from the Mediterranean to the Indus River. Yet, despite being the most powerful king of his time, Darius remains an obscure figure. […] While Darius seems doomed to be a footnote in the chronicle of Alexander’s conquests, in one respect it is Darius who has the last laugh. For after Darius’s defeat in 331 BCE, Alexander is described by historians as becoming ever more like his vanquished opponent: a Darius-like sybarite prone to unmanly excess.

Jan P. Stronk, University of Amsterdam, reviewed the original for the Bryn Mawr Classical Review (BMCR). Other reviews include:

  • Brosius, M.2006. Review of Pierre Briant: Darius dans l’ombre d’Alexandre. Gnomon 78(5). 426–430.
  • Stoneman, R. 2006. Darius III and Alexander: Darius dans l’ombre d’Alexandre by P. Briant. The Classical Review 56(2). 415–417.
  • معماران کاشی، مهرداد. ۱۳۸۴. نقد و بررسی کتاب: داریوش در سایه اسکندر. بخارا ۴۶. ۳۵۸–۳۶۴.
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Imagining Xerxes

Bridges, Emma. 2014. Imagining Xerxes: Ancient perspectives on a Persian king. London: Bloomsbury Publishing.

Imagining Xerxes is a transhistorical analysis that explores the richness and variety of Xerxes’ afterlives within the ancient literary tradition. It examines the earliest representations of the king, in Aeschylus’ tragic play Persians and Herodotus’ historiographical account of the Persian Wars, before tracing the ways in which the image of Xerxes was revisited and adapted in later Greek and Latin texts. The author also looks beyond the Hellenocentric viewpoint to consider the construction of Xerxes’ image in the Persian epigraphic record and the alternative perspectives on the king found in the Jewish written tradition.