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Architecture and Archaeology of the Achaemenid Empire

Dan, Roberto. 2023. Studies on the architecture and archaeology of the Achaemenid Empire. Dynamics of interaction and transmission between centre and periphery. Roma: ISMEO – The International Association for Mediterranean and Oriental Studies.

The relations between the centre and periphery of the Achaemenid Empire have been, for several years, the focus of numerous in-depth studies. The characteristics of this World Empire, which was a new phenomenon in the ancient Near East, have stimulated this scholarly research, based on written sources, as well as archaeological and cultural evidence. Quite often, the goal of these studies was to assess the impact of the empire’s core? A concept whose cultural outline warrants precise definition?within the regions under its control. For several decades, the basic question on the matter put forward by Roger Moorey (Cemeteries of the First Millennium B.C. at Deve Höyük, 1980: 128), who challenged the significance of the material traces of Persian domination (considered too flimsy), was echoed by many historians, who indeed have asked whether there “ever was a Persian empire.” That question was raised by Amélie Kuhrt and Heleen Sancisi-Weerdenburg in the introduction of a book whose title was, relevantly, Centre and Periphery (Achaemenid History, IV, 1990).

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Alexander the Great in Syriac

Debié, Muriel. 2024. Alexandre le Grand en syriaque: Maître des lieux, des savoirs et des temps. Paris: Les belles lettres.

La figure historique d’Alexandre et les légendes qui lui sont attachées n’ont cessé de susciter fascination et admiration, bien au-delà des frontières de la Méditerranée et de l’Europe. Les récits sur Alexandre, historiques et légendaires, sont bien connus, mais quels échos ce personnage a-t-il trouvé dans les régions mêmes où il avait été actif (Proche et Moyen- Orient, Asie centrale et Inde) ? Pour le découvrir, cet ouvrage propose pour la première fois une plongée dans la littérature sur Alexandre rédigée en langue syriaque, qui a ensuite circulé en arabe et en persan et de là en malais, turc ou éthiopien.

Cette littérature compte à la fois des traductions de sources grecques (notamment du célèbre Roman d’Alexandre – avec plusieurs épisodes inconnus des versions occidentales – des sentences morales et philosophiques, des textes de numérologie et d’alchimie) et des textes originaux composés en syriaque dans l’Antiquité tardive, sous la forme d’apocalypses chrétiennes. Dans ces textes, dont certains ont un écho jusque jusque dans le Coran, la figure d’Alexandre est étonnamment mêlée à des éléments de cosmographie mésopotamienne antique et à des conceptions politico-religieuses des premiers siècles de la chrétienté.

L’ouvrage traduit ces textes, souvent hauts en couleurs, et les rend accessibles grâce à de brèves introductions. Dans chacune des trois parties, la traduction des textes syriaques est suivie d’un dossier complet, faisant état des recherches les plus récentes sur la datation, la circulation, les sources et l’interprétation de ces textes qui mettent en lumière l’importance d’Alexandre devenu, bien après sa mort, explorateur du monde et de ses mystères, protecteur des chrétiens syriaques contre les Perses sassanides et pivot du temps et de l’histoire.

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The Old Persian Inscriptions

Schmitt, Rüdiger. 2023. Die altpersischen Inschriften der Achaimeniden: Editio minor mit deutscher Übersetzung. Wiesbaden: Reichert Verlag.

In this book may be found a complete edition and German translation of the Old Persian texts of the mostly trilingual cuneiform inscriptions of the Persian kings from the Achaemenid dynasty. Only the minor corpora of vase inscriptions and those on seals and weights are passed over, because they are of only narrow historical meaning. The edition presents the transliterated and the transcribed texts in two columns next to each other and beneath them succinct annotations and the translation respectively, which tries to render the original wording as literally as possible. The book starts with a list of all the Achaemenid cuneiform inscriptions (also those written not in Old Persian script and language), that describes the texts in outline and includes the literature relevant for constituting and translating the texts in question.

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Zoroastrian Hermeneutics in Late Antiquity

Vevaina, Yuhan Sohrab-Dinshaw. 2024. Zoroastrian Hermeneutics in Late Antiquity. Commentary on the Sūdgar Nask of Dēnkard Book 9 (Iranica 32). Wiesbaden: Harrassowitz Verlag.

The Sūdgar Nask of Dēnkard Book 9 is one of the most enigmatic and yet fundamental texts of Zoroastrianism. It is a commentary on the ‘Old Avesta’ of the 2nd millennium BCE produced in Pahlavi (Zoroastrian Middle Persian) in the Sasanian (224–651 CE) and early Islamic centuries. This commentary purportedly based on earlier Pahlavi translations and commentaries of lost Young Avestan tractates commenting in turn on the ‘Old Avesta’ is a value-laden, ideologically motivated discourse that displays a rich panoply of tradition-constituted forms of allegoresis. This terse yet highly allusive text mobilizes complex forms of citation, allusion, and intertextuality from the inherited Avestan world of myth and ritual in order to engage with and react to the profound changes occurring in the relationships between theology, religious praxis, national identity, and imperial politics in Iranian society. Despite its value and importance for developing our nascent understanding of Zoroastrian hermeneutics and the self-conception of the Zoroastrian priesthood in Late Antiquity, this primary source has attracted scant scholarly attention due to the extreme difficulty of its subject matter and the lack of a reliable translation. Volume 32 serves as an intertextual commentary on this often-bewildering text. It contextualizes and historicizes the traditional intersignifications of the Sūdgar Nask which evince indigenous hermeneutical interventions that violate the ‘plain sense’ of meaning, thus challenging our philological approaches to understanding the archaic corpus of the ‘Old Avesta.’ Reading the Sūdgar Nask is a hermeneutic process of traversing texts, genres, and rituals in both the Avestan and Pahlavi corpora, thus activating nodes in a web or network of textual and meta-textual relations that establish new forms of allegoreses or meaning making. It is argued that this entire hermeneutical complex of weaving a ‘new’ text composed of implicit proof text and explicit commentary renews, extends, and, ultimately, makes tradition.

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The Achaemenids, the Black Sea and Beyond

Tsetskhladze, Gosha R. (eds.). 2023. The Achaemenids, the Black Sea and Beyond: New Evidence and Studies (Colloquia Antiqua, 40). Leuven: Peeters.

The Achaemenids, the Black Sea and Beyond, a short and well-illustrated volume, presents some of the papers due to have been presented at a small conference in Constanta in 2020 that became victim to the public policy response to Covid. It is dedicated to Alexandru Avram, one of the intended participants, who died before submitting his paper. The remaining nine papers, with a balance towards the northern and southern Black Sea, are supplemented by an introduction from the editor in the form of a cut and reworked paper of 2019 (the full version appeared in Ancient West and East); he too died before he could complete his proper introduction. Two deaths have given life to this volume. It may appear a little uneven in its coverage of the Black Sea’s four shores, but it is a child of circumstance. The abstracts of some, but not all, of those who did not submit papers are included as an appendix.

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Gandharan Art and the Classical World

Stewart, Peter. 2024. Gandharan Art and the Classical World: A Short Introduction. Oxford: Archaeopress.

This book offers an introduction to Gandharan art and the mystery of its relationship with the Graeco-Roman world of the Mediterranean. It presents an accessible explanation of the ancient and modern contexts of Gandharan art, the state of scholarship on the subject, and guidance for further, in-depth study.

In the early centuries AD, the small region of Gandhara (centred on what is now northern Pakistan) produced an extraordinary tradition of Buddhist art which eventually had an immense influence across Asia. Mainly produced to adorn monasteries and shrines, Gandharan sculptures celebrate the Buddha himself, the stories of his life and the many sacred characters of the Buddhist cosmos. Since this imagery was rediscovered in the nineteenth century, one of its most fascinating and puzzling aspects is the extent to which it draws on the conventions of Greek and Roman art, which originated thousands of kilometres to the west.

Inspired by the Gandhara Connections project at Oxford University’s Classical Art Research Centre, this book offers an introduction to Gandharan art and the mystery of its relationship with the Graeco-Roman world of the Mediterranean. It presents an accessible explanation of the ancient and modern contexts of Gandharan art, the state of scholarship on the subject, and guidance for further, in-depth study.

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Byzantine ideas of Persia

Shukurov, Rustam. 2024. Byzantine ideas of Persia, 650–1461 (Global Histories before Globalisation). London: Routledge.

This book offers a comprehensive study into the perceptions of ancient and medieval Iran in the Byzantine empire, exploring the effects of Persian culture upon Byzantine intellectualism, society and culture.

Byzantine Ideas of Persia, 650-1461 focusses on the enduring position of ancient Persia in Byzantine cultural memory, encompassing both in the ‘religious’ and the ‘secular’ significance. By analysing a wide range of historical sources – from church literature to belles-lettres – this book examines the intricate relationship between ancient Persia and Byzantine cultural memory, as well as the integration and function of Persian motifs in the Byzantine mentality. Additionally, the author uses these sources to analyse thoroughly the knowledge Byzantines had about contemporary Iranian culture, the presence of ethnic Iranians, and the circulation and usage of the Persian language in Byzantium. Finally, this book concludes with an insightful exploration of the importance and influence of Iranian science on Byzantine scholars.

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The Cambridge Companion to Alexander the Great

Ogden, Daniel (ed.). 2024. The Cambridge companion to Alexander the Great. Cambridge: Cambridge University Press.

Has any ancient figure captivated the imagination of people over the centuries so much as Alexander the Great? In less than a decade he created an empire stretching across much of the Near East as far as India, which led to Greek culture becoming dominant in much of this region for a millennium. Here, an international team of experts clearly explains the life and career of one of the most significant figures in world history. They introduce key themes of his campaign as well as describing aspects of his court and government and exploring the very different natures of his engagements with the various peoples he encountered and their responses to him. The reader is also introduced to the key sources, including the more important fragmentary historians, especially Ptolemy, Aristobulus and Clitarchus, with their different perspectives. The book closes by considering how Alexander’s image was manipulated in antiquity itself.

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The “Sūdgar Nask” of “Dēnkard” Book 9

Vevaina, Yuhan Sohrab-Dinshaw. 2023. The Sūdgar Nask of Dēnkard Book 9. Text, Translation and Critical Apparatus (Iranica 31). Wiesbaden: Harrassowitz Verlag.

The Sūdgar Nask of Dēnkard Book 9 is one of the most enigmatic and yet fundamental texts of Zoroastrianism. It is a commentary on the ‘Old Avesta’ of the 2nd millennium BCE produced in Pahlavi (Zoroastrian Middle Persian) in the Sasanian (224–651 CE) and early Islamic centuries. This commentary purportedly based on earlier Pahlavi translations and commentaries of lost Young Avestan tractates commenting in turn on the ‘Old Avesta’ is a value-laden, ideologically motivated discourse that displays a rich panoply of tradition-constituted forms of allegoresis. This terse yet highly allusive text mobilizes complex forms of citation, allusion, and intertextuality from the inherited Avestan world of myth and ritual in order to engage with and react to the profound changes occurring in the relationships between theology, religious praxis, national identity, and imperial politics in Iranian society. Despite its value and importance for developing our nascent understanding of Zoroastrian hermeneutics and the self-conception of the Zoroastrian priesthood in Late Antiquity, this primary source has attracted scant scholarly attention due to the extreme difficulty of its subject matter and the lack of a reliable translation. This volume represents the first critical edition and translation of this formidable text which will contribute to the philological, theological, and historiographical study of Zoroastrianism in a pivotal moment in its rich and illustrious history.

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Central Asia 300-850

La Vaissière, Etienne de. 2024. Asie centrale 300-850: des routes et des royaumes. Paris: Belles lettres.

Central Asia forms the heart of medieval Eurasian trade, what is known, not entirely incorrectly, as the “Silk Road”. Caravans and conquerors, monks and artists all passed through Samarcand, Dunhuang or Bactria on their way from China to Byzantium or from Iran and India to the steppes. This was the era of the first globalisation, a thousand years before European expansion. But this history is in tatters, and at the height of these contacts, from the Huns’ raid in the fourth century AD to the end of the Tibetan empire and Islamisation in the ninth century, no work in any language had ever attempted to follow all the threads and patiently reweave the patterns.

Nomadic migrations and Buddhist art, great trade and the organisation of the State, Chinese colonisation and the Arab conquest, the history of climate, irrigation and demography, the birth of Persian and archaic globalisation, and many other themes: this summary offers a wide range of themes which it crosses and weaves into a complex but clear fabric. Using a wealth of maps and illustrations, it reconstructs a huge missing piece in the jigsaw puzzle of medieval Old World history. It is the product of twenty years of research, and draws on the most recent work, including scholarly studies of Arabic, Chinese, Iranian and Turkish texts, new discoveries of manuscripts and the results of the many archaeological excavations that have been carried out since the end of the USSR and the opening up of China’s economy. All the disciplines and tools of the historian are called upon to make this world intelligible and legible, while at the end, behind the scenes, another level of analysis is offered for those who, like the great merchants and pilgrim monks, would like to go further.