What type of exchanges occurred between West and East Asia in the first millennium CE? What sort of connections existed between Persia and China? What did the Chinese know of early Islam? This study offers an overview of the cultural, diplomatic, commercial, and religious relationships that flourished between Iran and China, building on the pioneering work of Berthold Laufer’s Sino-Iranica (1919) while utilizing a diverse array of Classical Chinese sources to tell the story of Sino-Iran in a fresh light to highlight the significance of transcultural networks across Asia in late antiquity.
This unique book is the first publication on the art of teaching Persian literature in English, consisting of 18 chapters by prominent early-career, mid-career and established scholars, who generously share their experiences and methodologies in teaching both classical and modern Persian literature across various academic traditions in the world. The volume is divided into three parts: the background to teaching Persian literature: pedagogy, translation and canon, and thematic and topical approaches to the Persian literature class. It includes such topics as the history of teaching Persian literature, the traditional teaching of Persian literature, the political and ideological intentions revealed in the formation of the Persian literature curriculum, the necessity to include marginalized modern Persian literature, such as women’s or diaspora literature, and more applied approaches to curriculum development and teaching.
How do we reconstruct ancient societies’ cultural and visual identities? Prudence Oliver Harper has dedicated her scholarly and curatorial career to piecing together the material culture of communities across ancient Western Asia, Iran, and Central Asia. A number of her colleagues – art historians, archaeologists, philologists, and conservators – have contributed essays to this volume to reflect Harper’s range of contributions throughout her six-decade career. Many of the essays focus on ancient metalwork, Harper’s major expertise, while others on glyptics, ivory, or glass, three of her other interests. The essays aim to make sense of this region’s diverse cultural identities, many of which are the results of cross-cultural exchange. Some authors have employed iconographical or socio-historical approaches; others have complementarily opened new facets of cultural identities through technical and scientific analyses, collection history, and provenance research.
Morano, Enrico & Samuel N. C. Lieu (eds.). 2024. Varia Manichaica (Corpus Fontium Manichaeorum. Analecta Manichaica 3). Turnhout: Brepols.
This volume brings together the works of some of the best known and most established scholars in Gnostic and Manichaean studies, Iranologists and art historians. It contains two important and indispensable catalogues of Turfan texts and also studies covering topics such as cosmogony, hymnology and manuscript illumination. A number of Turfan texts in Sogdian and Uygur are published here for the first time.
Table of Contents
Sergio Basso: “Manichaean fragments related to the ‘Barlaam and Ioasaph saga’”
Adam Benkato: A Fragment of an Iranian Manichaean ‘Oral Tradition’
Fernando Bermejo-Rubio: Mani as a paradigm of the Manichaean Church in the Cologne Mani Codex
Şehnaz Biçer and Betül Özbay: The Lotus illustration in a Manichaean manuscript
Iris Colditz: Strategies for success. Manichaeism under the early Sasanians
Desmond Durkin-Meisterernst: An update of Boyce’s Catalogue of Manichaean Middle Persian and Parthian
Eduard Iricinschi: How Do Wisdom, Law, and Revelation a Religion Make? Appropriation and Displacement in the ‘Chapters of the Wisdom of My Lord Mani’
Samuel N.C. Lieu: A catalogue of the Uygur Manichaean texts
Enrico Morano: Uygur in the Manichaean Sogdian texts in Manichaean script from the Berlin Turfan Collection
Nicholas Sims-Williams: The “seven adversities” in a Manichaean Sogdian hymn
Michel Tardieu: La métaphore de l’auberge
Peter Zieme: “Worte für die Seele”. Altuigurische manichäische Fragmente with an appendix by Yutaka Yoshida
Sogdiana was an Eastern Iranian land situated in the territories of modern Uzbekistan and Tajikistan. It never formed a significant political or military force although, between the 6th-9th centuries, Sogdians became the main actors in the caravan and maritime trade networks commonly called the “Silk Road”. Most of archaeological and artistic materials about Sogdians come from excavations in ex-Soviet Central Asia, especially the site of Penjikent (Tajikistan). Wall paintings from this important Sogdian site show a native polytheistic faith with Zoroastrian background, which is still puzzling experts of Iranian studies. During the centuries, local artists adopted external cultural elements that – once individuated – could help to shed light on unidentified deities of the Sogdian pantheon. Their comparison with Zoroastrian deities depicted in pre-Islamic Persian arts represents an invaluable instrument to improving our knowledge of this fascinating but still enigmatic field of studies.
The volume 26 of the journal ISIMU is now out and it is dedicated to aspects of ancient Iranian architecture and culture: Landscapes, Scriptures, Symbols and Architectures of Ancient Iran.
Fernando Escribano Martín, Carmen del Cerro Linares, Carlos Fernández Rodríguez y Francisco L. Borrego Gallardo: Presentación
Silvia Balatti: I materiali scrittori dell’Iran achemenide
Pierfrancesco Callieri: Babilonesi a Persepoli. Nuovi studi sull’architettura dell’Antica Persia
Fernando Escribano Martín: El jardín persa, intento de explicación y búsqueda de orígenes y trascendencias
Carlos Fernández Rodríguez: La gestión del agua y la habitabilidad del sur de Irán durante la Edad del Hierro
Zahara Gharehkhani: Criaturas híbridas de la Persia preislámica. Reflexiones y simbolismo
Sébastien Gondet: Observations on the environmental setting of the agricultural development and occupational history of Achaemenid Persepolis
Alireza Khounani: The Vineyards of Parthian Arsacid Nisa (151–15 BCE): Rent Farming and Cash Crop Agriculture from the Perspective of the Ostraca
Giulio Maresca: An overview of the pottery from Sistan in the Late Iron Age/Achaemenid period
Negin Miri and Cyrus Nasrollahzadeh: Another bulla of Weh-Šāpur, ĒrānSpāhbed of Kust-i-Nēmrōz from the Treasury of Mostazafan Foundation’s Cultural Institution of Museums in Tehran
Davide Salaris and Roberto Dan: Exploring the archaeology and significance of Masjed-e Soleyman: a reassessment of the Elymaean Temple and its socio-cultural context in southwestern Iran
This volume is a collection of papers presented at a workshop commemorating the 20th anniversary of Reinhold Bichler’s monograph Herodots Welt.
It convenes a group of international specialists discussing Herodotus’ work from different perspectives. From the backdrop of ongoing scholarly debates, this volume seeks to offer a fresh look on the Histories. The various contributions present a nuanced portrayal of Herodotus as an author and the Histories as a literary cosmos, enhancing our comprehension of one of the most significant surviving texts from the Classical period. The topics cover a wide range of themes, including the structure of Herodotus’ historiographical narrative, his responses to the politics of Athens as well as the Achaemenid Empire, and the reception of his work. Finally, Herodotus’ description of the “world”, his conceptual ideas on regions and human culture and also the ongoing problems of how to deal with the Histories as a historical source are central questions addressed in this volume.
The History of the Armenian priest Łewond is an important source for the history of early Islamic rule and the only contemporary chronicle of second/eighth-century caliphal rule in Armenia. This volume presents a diplomatic edition and new English translation of Łewond’s text, which describes events that took place during the century and a half following the Prophet Muḥammad’s death in AH 11/632 CE. The authors address Łewond’s account as a work of caliphal history, written in Armenian, from within the Caliphate. As such, this book provides a critical reading of the Caliphate from one of its most significant provinces. Reading notes clarify many aspects of the period covered to make the text understandable to students and specialists alike. Extensive commentary elucidates Łewond’s narrative objectives and situates his History in a broader Near Eastern historiographical context by bringing the text into new conversations with a constellation of Arabic, Greek, and Syriac works that cover the same period. The book thus stresses the multiplicity of voices operating in the Caliphate in this pivotal period of Near Eastern history.