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Canon of Ancient Iranian Art

Colburn, Henry. 2020. The canon of ancient Iranian art: From grand narratives to local perspectives. In Amy Gansell and Ann Shafer (eds.), Testing the canon of ancient Near Eastern art and archaeology. Oxford: Oxford University Press.

The canon of ancient Iranian art coalesced during the heyday of archaeological research in Iran during the 1950s and 1960s. Scholars sought to reconcile both excavated material from a series of type sites and unexcavated objects, with a sequence of historical and cultural phases from Proto-Elamite to Sasanian. Consequently, the canon has some notable weaknesses. First, the term “Iranian” can refer to geography or people, either of which excludes important material. Second, the periodization of the canon relies on Mesopotamian and Mediterranean history, which is not always a good fit for Iran. Third, the use of style to assign material to these periods relies on the problematic assumption that multiple artistic styles cannot coexist at the same time and place. This chapter argues that it is useful to adopt an approach that focuses instead on individual sites or micro-regions, thus better reflecting the richness and diversity of ancient Iranian art.

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Violence and the Mutilated Body in Achaemenid Iran

Llewellyn-Jones, Lloyd. 2020. Violence and the Mutilated Body in Achaemenid Iran. In Garrett G. Fagan, Linda Fibiger, Mark Hudson, and Matthew Trundle (eds.), The Cambridge World History of Violence. Volume 1: The Prehistoric and Ancient Worlds. Cambridge.

Little thought per se has been given to women as agents of violence in antiquity, let alone to the role of the royal harem as the site of revenge-fuelled violence and murder. This chapter addresses this gap by exploring how royal women in the Persian Empire could be instruments of violence. While acknowledging the Greek obsession with this topos, it goes beyond the Western preoccupation with the harem as a site of Oriental decadence and attempts to put stories of women’s violence against women into its ancient Near Eastern context. It explores the mutilation of the body and is particularly focused on the Herodotean tale (which has genuine Persian roots) of the revenge mutilations of Amestris, wife of Xerxes I.

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From Sardis to Marathon

Stronk, Jan P. 2019. From Sardis to Marathon. Greco-Persian Relations 499-490 BC: A Review. Part two: the Battle of Marathon and its Implications. Talanta 51, 77-226.

The Battle of Marathon in 490 bc, according to Plutarch fought on 6 Boedromiôn (in that year to be equated with September 12 in our calendar and at present still celebrated on that day at Athens), may be regarded as one of the defining moments in the history of the ancient polis of Athens. The battle was the culmination point of developments that started about the middle of the sixth century bc, but really took shape shortly after 500 bc. In this paper, of which the first part was published in Talanta 48-49 (= Stronk 2016-17), we follow(ed) various circumstances and actions involving the Achaemenid Empire (briefly described as Persia) and Greek poleis which ultimately led to the Battle of Marathon. As Persian sources remain largely silent on these occurrences, we shall scrutinise other sources available in order to try and draw a more comprehensive picture of the occurrences surrounding the Battle of Marathon than can be obtained from Herodotus’ account alone, which remains to this day the main literary source for most people. Simultaneously, we will have to look into the matter of how reliable Herodotus’ account really is. In this second part, we shall discuss the occurrences following the fall of Eretria, notably focusing on the Battle of Marathon and its implications.

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Manichaean Sogdian Cosmogonical Texts

Morano, Enrico. 2019. Manichaean Sogdian cosmogonical texts in Manichaean script. In Chen Hao (ed.), Competing narratives between nomadic people and their sedentary neighbours (Studia Uralo-Altaica 53). Szeged.

The present paper gives a survey of the Sogdian fragments in Manichaean script of the Berlin Turfan Collection which deal with cosmogony.

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Two Achaemenid toponyms on the canal stelae of Dareios I

Mahlich, Elena. 2020. Zwei achämenidische Toponyme auf den Kanalstelen von Dareios I. Arta 2020.001.

On the canal stelae erected by Dareios I, two residence cities of the Achaemenids are mentioned, which could not be identified beyond doubt until now. In this article, two new identification proposals will be made and explained. In addition, the journey of the Persian ruler mentioned in the stelae is reconstructed.

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A Cylinder Seal with an Amorite Name from Tepe Musiyan, Deh Luran Plain

Zeynivand, Mohsen. 2019. A cylinder seal with an amorite name from Tepe Musiyan, Deh Luran plain. Journal of Cuneiform Studies 71, 77-83.

Cylinder seal and impression from Musiyan. Photographs by M. Zeynivand; drawing by Z. Qasemi.

The archeology of the Deh Luran plain was documented by the work of Frank Hole and his associates in 1960s and 1970s. While these investigations were mostly dedicated to the study of the village periods, the presence of early state formations on the plain was also documented by their surface surveys. Tepe Farukhabad was an exception, but because it was only a small settlement in the third and second millennia BCE, the excavations there did not yield fruitful results for this period. Based on their systematic surface study of Tepe Musiyan, Wright and Neely argued that during the third and second millennia BCE, this settlement played a central role in this strategic plain due to its location on the route from Susa to Der (Badra in Iraq). Recently, our team again surveyed the Deh Luran Plain. Our visit to Musiyan provided us with a cylinder seal discovered by one of the locals. The inscription reveals the owner as a person with an Amorite name who may have been present in Musiyan sometime during the early centuries of the second millennium BCE, contemporary with the end of the Šimaški period, which in Mesopotamia extends from late in the Third Dynasty of Ur until the early Old Babylonian period.

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The gender division of labour during the Proto-Elamite period

Yousefi Zoshk, Rouhollah, Saeed Baghizadeh & Donya Etemadifar. 2019. The gender division of labour during the proto-Elamite period in late 4th millennium BCE Iran. A case study from Tepe Sofalin in Iranian Central Plateau. In Julia Katharina Koch & Wiebke Kirleis (eds.), Gender Transformations in Prehistoric and Archaic Societies, 423-434. Leiden: Sidestone Press.

This article examines craft specialisation and the gender division of labour in pastoral nomad societies on the Iranian Central Plateau in the late 4th millennium BCE, a time when specialisation reaches its highest level of complexity. In proto-Elamite communities, women’s involvement in non-domestic production increased as social complexity progressed. Although archaeologists have largely moved beyond these typologies, the remnants of these modes of thought that the role of women were underestimated are still pervasive in much of the literature on the gender division of labour. This article argues that in proto-Elamite societies, specialised production occurred within the household, using specialised workers, and that this involved the participation of men, women, and children. Using Iranian archaeology of the 4th millennium BCE, during which complex societies emerged, as a reference point, this article constructs the argument that the specialised workers divided within their gender may have been the centre of production before pre-state political systems, within a pastoral nomadism subsistence system. Such household production and payment of workers by means of rations does not necessarily connote a lower level of socio-political or economic development. In this article, we explore the history of research on proto-Elamite economic systems, in particular, archaeological research on late 4th millennium BCE Iran. We then use these concepts to examine the role of gender in specialised household production based on proto-Elamite written texts, which mainly deal with workers and rations.

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Volume in Honour of Professor Anna Krasnowolska

Volume 14 of Studia Litteraria Universitatis Iagellonicae Cracoviensis, an special issue in Honour of Professor Anna Krasnowolska, has been published, and the articles seem to be freely available at the above link. The issue contains a number of relevant and interesting articles among which one relates to Zoroastrianism:

Daryaee, Touraj. 2019. Honey: A Demonic Food in Zoroastrian Iran? Studia Litteraria Universitatis Iagellonicae Cracoviensis 14. 53–57.

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Lucan’s Parthians in Nero’s Rome

Nabel, Jake. 2019. Lucan’s Parthians in Nero’s Rome. Classical Philology 114(4). 604–625.

For an epic that recounts the horrors of civil war, Lucan’s poem refers with surprising frequency to an enemy far removed from the realm of Roman power: the eastern kingdom of the Parthians, a vast empire beyond the Euphrates ruled by the Arsacid royal family. No other foreign polity figures so prominently. The Parthians are said to have unleashed the strife between Caesar and Pompey by killing Crassus, the only man capable of suppressing the rivalry between the two commanders (1.98–108). They escape vengeance …

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Alexander III, Darius I and the land acquired by spears

Degen, Julian. 2019. Alexander III, Darius I and the Spear-Derived Land (Diode 17, 17, 2). Journal of Ancient Near Eastern History 6(1): 53–95.

This article aims to shed new light on Diodorus’ episode about Alexander’s crossing of the Hellespont by bringing ancient Near Eastern evidence into discussion. I assume that Diodorus’ “report” is a nesting of three different narrative-elements woven to a composition which provides a purposeful view ex post facto on the event in 334 BCE. By showing that Alexander adapted Achaemenid strategies to legitimize his power over the new won empire as well his awareness of older Mesopotamian geographical ideas, this article argues that the Argead ruler exposed himself with predominant concepts of ancient Near Eastern kingship. The argumentation underlines for the most part that Diod. 17, 17, 2 is an intentional episode containing Greek-Macedonian propaganda and Persian elements. Especially the famous scene of Alexander hurling a spear in the coast of Asia Minor and the belief that the Persian empire is a gift of the gods root in Teispid and Achaemenid royal ideology. However, Diodorus’ portrayal of Alexander as the first of the Macedons who landed on the coast is an element of his propaganda used during the early phase of his conquest. Finally, this article aims to bring new insights into the discussion about Alexander being the “last Achaemenid”.