Dining with the Sultan offers a pan-Islamic reach, spanning the 8th through 19th centuries and including some 200 works of art representing a rich variety of mediums. Across its 400 pages, and through an abundance of color plates and new scholarship, the publication introduces audiences to Islamic art and culture with objects of undisputed quality and appeal. Viewed through the universal lens of fine dining, this transformative selection of materials emphasizes our shared humanity rather than our singular histories.
Reinhard Achenbach offers a collection of studies on the redactional composition of the Pentateuch, the history of institutions, on concepts of international law, and the rights of foreigners in the scribal tradition of Judah during the Second Temple Period in the Persian Empire (539–333 B.C.E.). He examines the changes in theological ideas, priestly institutions, sacral rules, and purity law in the tension between the pursuit for religious autonomy in the community and Jewish monotheism’s claim of universal significance.
This book examines the economic history of ancient South Asia by situating the Malwa region of Central India within Afro-Eurasian trade networks to illuminate the role of traders in the political, religious and economic processes connected with the Indo-Sasanian trade in the period of five centuries, circa CE 300-700. The book challenges the long-held centrality of the Roman factor in the South Asian economy by locating the Indo-Sasanian interactions in long distance economic networks with trade as a central feature. It considers the role and influence of traders as an understudied group affecting the contribution of the Indian economy to the world system. Amidst rapidly changing political landscapes, traders of Indian and Sasanian origins are studied as conscious political beings, who formed ties with varieties of polities and religious communities to secure their commercial interests. In addition, their commercial interactions with their Sogdian (Central Asia) and Aksumite (East Africa) counterparts are analyzed. The book also considers the nature of trade routes and the specific connections between mercantile and religious networks, including patterns of construction of religious shrines and temples along trade routes. Integrating epigraphic, numismatic, literary and archaeological evidence, this book moves away from a marginal treatment of the Indo-Sasanian trade in Indian history, and demonstrates how regional economic history must address a plurality of causes, actors, and processes in its assessment of the regional economy. The book will be of interest to students and academics of Indian economic history, as well as the ancient economies of South Asia more broadly.
Avestan is the sacred language of the Zoroastrians in which they perform most of their rituals. It is known only from its use in the rituals of modern Zoroastrians and the manuscripts reproducing these rituals since the 13th century. Although sure dates cannot be provided, it is very likely that the creation of the liturgical corpus extended from the end of the 2nd millennium BCE until the end of the Achaemenid period (4th cent. BCE). This corpus includes texts in at least three linguistic layers (Old, Middle and Young Avestan). The present manual aims to provide a tool for facilitating the teaching of Young Avestan but keeps in mind also the possibility of self-learning since Avestan is not well-represented in the actual academic landscape. It includes a progressive presentation of the complex phonetic evolutions that are very characteristic of the Avestan language as a consequence of the evolution of the recitation until its fixation (6th cent. CE) and also of the Avestan grammar, complemented with exercises including samples of original texts of increasing difficulty. In each lesson, one text is reproduced in a manuscript, introducing the students to the direct work with manuscripts.
Recent studies have demonstrated the diverse character of the socioeconomic dynamics behind the socio-political transformations and infrastructural developments in different territories of the Sasanian and Roman Empires. Notwithstanding its distinct environmental and socio-cultural settings, the cultural landscapes in the Sasanian realm are much less studied than those of the neighbouring empire to the west. Based on an inter-disciplinary approach, this monograph bridges this gap and highlights such diversity on a regional scale in the Central Zagros. Socioeconomic Transformation in the Sasanian Empire provides for a deeper understanding of the actual historical events and long-term cultural processes in the Central Zagros by disclosing the roles of various inter-related cultural and natural factors and the demographic and economic transitions that caused them. Ultimately, this work contributes to debates about the reconstruction of sociopolitical transitions in the late antique world.
This conference volume assembles 16 contributions to “Ethnicity and Geography in the Eastern Mediterranean Area (First Millennium BC). In combination with the corresponding “Shaping Boundary” project of the University of Verona it aims to analyse a crucial period: the formation of Greek identity, the first one documented in the West, at the time of the contacts with the Near East during the first millennium BC. More in detail, the authors examined the interactions between the Syro-Mesopotamian, Levantine and Aegean worlds that took place along the coastal region extending from Bosporus to Syria and Lebanon. Special attention was paid to methodological issues and diverse approaches in the investigation of boundaries and borderlands. These can be interpreted as different kinds of geo-political, or socio-cultural lines of separation, but should also be interpreted by taking into account their fundamental functions of communication spaces, where new, mixed, or hybrid identities took shape over time. – Among other, Giovanni B. Lanfranchi examines the borders between Assyria and Northwestern Iran as Polities of Unequal Power from the 9th to the 7th century BCE. – Raija Mattila discusses Neo-Assyrian letters reporting from the border areas on guarding and protecting the border, on building and maintenance of fortresses, and on the movements on the other side of the border. – The Northwest boundaries of Achaemenid expansion (Anatolia and the North Aegean) is taken into account by Sarah P. Morris. – Luisa Prandi questions the conception of the Cimmerian Bosporus as a Boundary between Europe and Asia according to Aeschylus. – Silvia Gabrieli reconstructs the foundation myth of Tarsus between Assyrian propaganda and Hellenistic fascination.
Although numbering fewer than 60,000 in a city of more than 12 million people, Mumbai’s Parsi community is one of the largest private landowners in the city due to its network of public charitable trusts. In Trust Matters Leilah Vevaina explores the dynamics and consequences of this conjunction of religion and capital as well as the activities of giving, disputing, living, and dying it enables. As she shows, communal trusts are the legal infrastructure behind formal religious giving and ritual in urban India that influence communal life. Vevaina proposes the trusts as a horoscope of the city—a constellation of housing, temples, and other spaces providing possible futures. She explores the charitable trust as a technology of time, originating in the nineteenth century, one that structures intergenerational obligations for Mumbai’s Parsis, connecting past and present, the worldly and the sacred. By approaching Mumbai through the legal mechanism of the trust and the people who live within its bounds as well as those who challenge or support it, Vevaina offers a new pathway into exploring property, religion, and kinship in the urban global South.
Early Zoroastrianism was transmitted orally, as is now generally accepted by scholars. There is no consensus, however, regarding the implications of that insight. The few scholars who have referred to the question so far generally based their approach on the assumption that academic theories on orality are valid for all forms of oral transmission, which is demonstrably untrue. Moreover, whilst progress has been made on individual aspects of Avestan texts, the early history of Zoroastrianism as such has received scant attention in recent decades. Philip G. Kreyenbroek has combined an almost life-long study of Zoroastrianism with empirical research on the oral traditions of two modern Iranian religious groups. In this book he applies his first-hand knowledge of the workings of oral transmission and his familiarity with early Zoroastrian priestly practices to extant Avestan texts in order to uncover their history in the light of their earlier oral transmission. Taking into account a number of recent discoveries by other scholars, the work arrives at new conclusions about the genesis and early development of the Zoroastrian tradition.
Cereti, Carlo G. 2023. Graffiti in Middle Iranian: Some Preliminary Notes. In Ondřej Škrabal, Leah Mascia, Ann Lauren Osthof & Malena Ratzke (eds.), Graffiti Scratched, Scrawled, Sprayed: Towards a Cross-Cultural Understanding (Studies in Manuscript Cultures 35), 327–354. De Gruyter.
Graffito from Kal Jangal (after Henning 1977, Plate XXVII)
This article aims to present a limited selection of Middle Iranian graffiti while proposing a definition of the term ‘graffito’ in the Iranian area. Middle Iranian languages were spoken over a vast region that stretches from Mesopotamia to Central Asia. Traditionally, scholars in our field consider the Middle Iranian period to cover the fourth century BCE to the end of the first millennium CE. The number of known written artefacts dating from this period has progressively increased and today we possess a sizeable epigraphic corpus, of which languages such as Middle Persian, Parthian and Sogdian take the lion’s share. Here the author presents a selection of written artefacts that, on material and linguistic grounds, seem to better fit the idea of ‘graffito’, and briefly focuses on a few drawings scratched into palace walls in ancient Persepolis. Furthermore, the article aims at contributing to the growing debate on graffiti across different traditions, while remaining well aware that the definition of ‘graffiti’ in the Iranian area is still an open question and requires further discussion to establish a shared classification.
The entire volume is available online as Open Access.
This book is the first monographic study entirely consecrated to the Syriac text entitled Neṣḥānā d-Aleksandrōs (also known as the Syriac Alexander Legend), a seminal text for later Christian and Muslim apocalyptic traditions. While the scholarly consensus commonly dates the Neṣḥānā to the time of the Byzantine emperor Heraclius (r. 610–641 CE), this study demonstrates that an earlier version of the text was produced during the reign of Justinian I (r. 527–565). This new historical contextualization of the text enables one to better delineate the development of politicized forms of apocalypticism during Late Antiquity, a process in which the Neṣḥānā played a decisive role. By analyzing the contents and the ideology of the text, the book explores the origins and developments of important literary motifs of medieval literature worldwide, including the characterization of Alexander as a pious prophet-king (in both Christianity and Islam alike), and the story of the gate that he erects to confine the eschatological nations of Gog and Magog. Moreover, the book sheds light on lesser-known aspects of political debates in the sixth-century Near East and offers historians a valuable insight into important aspects of Justinian’s reign, as seen by an author who was not on the emperor’s payroll.
