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Byzantine ideas of Persia

Shukurov, Rustam. 2024. Byzantine ideas of Persia, 650–1461 (Global Histories before Globalisation). London: Routledge.

This book offers a comprehensive study into the perceptions of ancient and medieval Iran in the Byzantine empire, exploring the effects of Persian culture upon Byzantine intellectualism, society and culture.

Byzantine Ideas of Persia, 650-1461 focusses on the enduring position of ancient Persia in Byzantine cultural memory, encompassing both in the ‘religious’ and the ‘secular’ significance. By analysing a wide range of historical sources – from church literature to belles-lettres – this book examines the intricate relationship between ancient Persia and Byzantine cultural memory, as well as the integration and function of Persian motifs in the Byzantine mentality. Additionally, the author uses these sources to analyse thoroughly the knowledge Byzantines had about contemporary Iranian culture, the presence of ethnic Iranians, and the circulation and usage of the Persian language in Byzantium. Finally, this book concludes with an insightful exploration of the importance and influence of Iranian science on Byzantine scholars.

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The Cambridge Companion to Alexander the Great

Ogden, Daniel (ed.). 2024. The Cambridge companion to Alexander the Great. Cambridge: Cambridge University Press.

Has any ancient figure captivated the imagination of people over the centuries so much as Alexander the Great? In less than a decade he created an empire stretching across much of the Near East as far as India, which led to Greek culture becoming dominant in much of this region for a millennium. Here, an international team of experts clearly explains the life and career of one of the most significant figures in world history. They introduce key themes of his campaign as well as describing aspects of his court and government and exploring the very different natures of his engagements with the various peoples he encountered and their responses to him. The reader is also introduced to the key sources, including the more important fragmentary historians, especially Ptolemy, Aristobulus and Clitarchus, with their different perspectives. The book closes by considering how Alexander’s image was manipulated in antiquity itself.

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The “Sūdgar Nask” of “Dēnkard” Book 9

Vevaina, Yuhan Sohrab-Dinshaw. 2023. The Sūdgar Nask of Dēnkard Book 9. Text, Translation and Critical Apparatus (Iranica 31). Wiesbaden: Harrassowitz Verlag.

The Sūdgar Nask of Dēnkard Book 9 is one of the most enigmatic and yet fundamental texts of Zoroastrianism. It is a commentary on the ‘Old Avesta’ of the 2nd millennium BCE produced in Pahlavi (Zoroastrian Middle Persian) in the Sasanian (224–651 CE) and early Islamic centuries. This commentary purportedly based on earlier Pahlavi translations and commentaries of lost Young Avestan tractates commenting in turn on the ‘Old Avesta’ is a value-laden, ideologically motivated discourse that displays a rich panoply of tradition-constituted forms of allegoresis. This terse yet highly allusive text mobilizes complex forms of citation, allusion, and intertextuality from the inherited Avestan world of myth and ritual in order to engage with and react to the profound changes occurring in the relationships between theology, religious praxis, national identity, and imperial politics in Iranian society. Despite its value and importance for developing our nascent understanding of Zoroastrian hermeneutics and the self-conception of the Zoroastrian priesthood in Late Antiquity, this primary source has attracted scant scholarly attention due to the extreme difficulty of its subject matter and the lack of a reliable translation. This volume represents the first critical edition and translation of this formidable text which will contribute to the philological, theological, and historiographical study of Zoroastrianism in a pivotal moment in its rich and illustrious history.

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Central Asia 300-850

La Vaissière, Etienne de. 2024. Asie centrale 300-850: des routes et des royaumes. Paris: Belles lettres.

Central Asia forms the heart of medieval Eurasian trade, what is known, not entirely incorrectly, as the “Silk Road”. Caravans and conquerors, monks and artists all passed through Samarcand, Dunhuang or Bactria on their way from China to Byzantium or from Iran and India to the steppes. This was the era of the first globalisation, a thousand years before European expansion. But this history is in tatters, and at the height of these contacts, from the Huns’ raid in the fourth century AD to the end of the Tibetan empire and Islamisation in the ninth century, no work in any language had ever attempted to follow all the threads and patiently reweave the patterns.

Nomadic migrations and Buddhist art, great trade and the organisation of the State, Chinese colonisation and the Arab conquest, the history of climate, irrigation and demography, the birth of Persian and archaic globalisation, and many other themes: this summary offers a wide range of themes which it crosses and weaves into a complex but clear fabric. Using a wealth of maps and illustrations, it reconstructs a huge missing piece in the jigsaw puzzle of medieval Old World history. It is the product of twenty years of research, and draws on the most recent work, including scholarly studies of Arabic, Chinese, Iranian and Turkish texts, new discoveries of manuscripts and the results of the many archaeological excavations that have been carried out since the end of the USSR and the opening up of China’s economy. All the disciplines and tools of the historian are called upon to make this world intelligible and legible, while at the end, behind the scenes, another level of analysis is offered for those who, like the great merchants and pilgrim monks, would like to go further.

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Navigating Language in the Early Islamic World

Borrut, Antoine, Manuela Ceballos and Alison Vacca (eds.). 2024. Navigating language in the early Islamic world: Multilingualism and language change in the first centuries of Islam (Interdisciplinary Studies in the Middle Ages and the Renaissance 2). Turnhout: Brepols.

Traditional accounts of Arabicization have often favoured linear narratives of language change instead of delving into the diversity of peoples, processes, and languages that informed the fate of Arabic in the early Islamic world. Using a wide range of case studies from the caliphal centres at Damascus and Baghdad to the provinces of Arabia, Egypt, Armenia, and Central Asia, Navigating Language reconsiders these prevailing narratives by analysing language change in different regions of the early Islamic world through the lens of multilingualism and language change. This volume complicates the story of Arabic by building on the work of scholars in Late Antiquity who have abundantly demonstrated the benefits of embracing multilingualism as a heuristic framework. The three main themes include imperial strategies of language use, the participation of local elites in the process of language change, and the encounters between languages on the page, in the markets, and at work. This volume brings together historians and art historians working on the interplay of Arabic and other languages during the early Islamic period to provide a critical resource and reference tool for students and scholars of the cultural and social history of language in the Near East and beyond.

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The Religion of the Rigveda

Oberlies, Thomas. 2024. The religion of the Rigveda. Oxford: Oxford University Press.

This comprehensive new presentation of the religion of the Rigveda is the result of a thorough-going endeavour to extrapolate historical circumstances from that literary text and present them chiefly from the perspective of the adherents to this religion. For them society, social life, and religion were inextricably bound. This helps to explain the meanings of rights and rituals. Which rituals are to be performed at what times is influenced by the way of life of these Vedic tribes which alternates between peaceful settling and predatory raids. The ‘priests’ who carry out the rituals embody the gods of the Rigvedic pantheon.

In telling the story of these rituals, Thomas Oberlies highlights particular connections — such as the association of the war god Indra with the priest who recites the hymns which invite the gods — that help us solve many of the riddles which the text of the Rigveda still poses to this day. The Religion of the Rigveda includes a wealth of quotations from primary sources which form the basis of this approach to a religion that would later become Hinduism. A comprehensive index of subjects makes the book eminently accessible for use in further studies.

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Studies on Persian objects from Greece

Fleischmann, Kristina Esther. 2023. Die Faszination des Orientalischen. Studien zu persischen Objekten aus Griechenland und zum Einfluss der persischen auf die griechische Kultur 550–330 v. Chr. (AOAT 52). Münster: Ugarit.

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Persian Cultures of Power

Canepa, Matthew P. (ed.). 2024. Persian cultures of power and the entanglement of the Afro-Eurasian world. Los Angeles: Getty Research Institute.

A cutting-edge analysis of 2,500 years of Persian visual, architectural, and material cultures of power and their role in connecting the world.

With the rise of the Achaemenid Empire (550–330 BCE), Persian institutions of kingship became the model for legitimacy, authority, and prestige across three continents. Despite enormous upheavals, Iranian visual and political cultures connected an ever-wider swath of Afro-Eurasia over the next two millennia, exerting influence at key historical junctures. This book provides the first critical exploration of the role Persian cultures played in articulating the myriad ways power was expressed across Afro-Eurasia between the sixth century BCE and the nineteenth century CE.

Exploring topics such as royal cosmologies, fashion, banqueting, manuscript cultures, sacred landscapes, and inscriptions, the volume’s essays analyze the intellectual and political exchanges of art, architecture, ritual, and luxury material within and beyond the Persian world. They show how Perso-Iranian cultures offered neighbors and competitors raw material with which to formulate their own imperial aspirations. Unique among studies of Persia and Iran, this volume explores issues of change, renovation, and interconnectivity in these cultures over the longue durée.

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Personal Names in Cuneiform Texts from Babylonia

Waerzeggers, Caroline & Melanie M. Groß (eds.). 2024. Personal names in cuneiform texts from Babylonia. An introduction. Cambridge: Cambridge University Press.

Personal names provide fascinating testimony to Babylonia’s multi-ethnic society. This volume offers a practical introduction to the repertoire of personal names recorded in cuneiform texts from Babylonia in the first millennium BCE. In this period, individuals moved freely as well as involuntarily across the ancient Middle East, leaving traces of their presence in the archives of institutions and private persons in southern Mesopotamia. The multilingual nature of this name material poses challenges for students and researchers who want to access these data as part of their exploration of the social history of the region in the period. This volume offers guidelines and tools that will help readers navigate this difficult material. The title is also available Open Access on Cambridge Core.

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The making of Syriac Jerusalem & Soul and body diseases

Two books that have been published in 2023 and will be of interest to the readers of our site:

Popa, Catalin-Stefan. 2023. The making of Syriac Jerusalem: Representations of the Holy City in Syriac literature of Late Antiquity and the Middle Ages (Routledge Studies in the Early Christian World). London and New York: Routledge.

This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians.

Popa, Catalin-Stefan (ed.). 2023. Soul and body diseases, remedies and healing in Middle Eastern religious cultures and traditions (Studies on the Children of Abraham 10) Leiden: Brill.

Aiming to develop a less studied literary genre, this book provides a well-rounded picture of spiritual and physical diseases and their remedies as they were ingrained in the imagination and practices of Middle Eastern Abrahamic cultures, with a special emphasis of Christian communities (Greeks/Byzantines, Syrians, Armenians, Georgians, Ethiopians). The volume traces traditions dealing with the onset of a disease in the body and soul, the search for remedy, the maintenance of healing, and the engagement of these processes with faith—either through their affirmation in the public sphere or remaining within the personal framework, as in monastic traditions. A recurring presence in religious literature and the history of the intellectual world, the confrontation between disease and healing may well still be current for our modern understanding of the paths to seeking and maintaining the health of one’s body and soul, without excluding the factor of faith as a core principle.