Agostini, Domenico. 2017. Their evil rule must end! A commentary on the Iranian Bundahišn 33:17–28. In Hagit Amirav, Emmanouela Grypeou and Guy Stroumsa (eds.), Apocalypticism and eschatology in late antiquity: Encounters in the Abrahamic religions, 6th–8th Centuries, 21–41. Leuven: Peeters Publishers.
Category: Books
Börm, Henning. 2018. König und Gefolgschaft im Sasanidenreich. Zum Verhältnis zwischen Monarch und imperialer Elite im spätantiken Persien. In Wolfram Drews (ed.), Die Interaktion von Herrschern und Eliten in imperialen Ordnungen (Das Mittelalter. Perspektiven mediävistischer Forschung. Beihefte 8), 23–42. Boston/Berlin: De Gruyter.
This article examines the relationships between rulers and imperial elites in late antique Sasanian Iran, focusing on the significance and implications of complex groups of followers. Not unlike their Parthian predecessors, the Sasanian kings of the pre-Islamic empire relied on a network of personal relationships with the imperial elite. The magnates (vuzurgān), in turn, had many followers (bandagān) of their own; they were, apparently, often rather independent when residing in their own lands. Still, this does not imply that the late antique Persian monarchy was weak, because the Sasanian kings managed to turn the court into a central location of aristocratic competition where the imperial elite struggled for offices, honors and influence. This allowed the monarch to play off rival individuals and groups against each other – one is tempted here to speak of a “Königsmechanismus” (Norbert Elias), even though the weaknesses of this model are certainly well known. In general, this strategy became problematic only if infighting escalated into civil war. However, the later Sasanians tried to curtail the influence of the vuzurgān by imposing a tax reform, establishing a standing royal army, and creating a new lower nobility (dehgānān) in order to strengthen the power of the central government. The paper demonstrates that, in spite of short-term success, these measures seem to have led to a long-term erosion of loyalty within the kingdom, thus contributing to the triumph of the Arab conquerors in the seventh century CE.
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Sasanian seals: Owners and Reusers
Gyselen, Rika. 2017. Sasanian seals: Owners and reusers. In Ben van den Bercken & Vivian Baan (eds.), Engraved gems: From antiquity to the present (Papers on Archaeology of the Leiden Museum of Antiquities 14), 85–92. Leiden: Sidestone Press.
The majority of Sasanian seals are anonymous and anepigraphic. Some are engraved with an inscription, sometimes a personal name or the name of an institution. This information allows seal owners to be identified. It can be provided by:
A. Sigillographic data, that is, data intrinsic to the seal itself. This can be epigraphic and/or iconographic.
B. Textual data in a document with a sealed clay bulla still attached.
Seals were sometimes reused by subsequent owners; on some seals this reuse can be traced.
Sadeghi, Fatemeh. 2018. Sin of the woman. Interrelations of religious judgments in Zoroastrianism and Islam (Islamkundliche Untersuchungen 336). Berlin: Klaus Schwarz Verlag.
Since the 1920s, the so-called »return to the roots«, has become a hegemonic discourse in Iran. Whereas the Pahlavi regimes (1925–1979) propagated the myth of the lost idyll of pre-Islamic Iran representing themselves as the true inheritors of those monarchies, the Islamists adopted a respective approach in regard to Islam.
As a result, a similar fairytale was made about the early Islamic community. Such claims, as it were, are not so much about the past as they are about the present. So is this study.
By delving into the past, it questions the widespread nostalgic notions considering the pre-Islamic era as a lost utopia, wherein women were free from the restrictions »imposed by Islam«. In point of fact such past is a fabrication. In the majority of cases, therefore, the revival projects invent traditions to legitimize current political agendas.
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The Oxford Dictionary of Late Antiquity
Nicholson, Oliver (ed.). 2018. The Oxford dictionary of late antiquity. Oxford University Press.
The first comprehensive, multi-disciplinary reference work covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central Asia) between c. AD 250 to 750, the era now generally known as Late Antiquity. This period saw the re-establishment of the Roman Empire, its conversion to Christianity and its replacement in the West by Germanic kingdoms, the continuing Roman Empire in the Eastern Mediterranean, the Persian Sassanian Empire, and the rise of Islam.
Consisting of more than 1.5 million words, drawing on the latest scholarship, and written by more than 400 contributors, it bridges a significant period of history between those covered by the acclaimed Oxford Classical Dictionary and The Oxford Dictionary of the Middle Ages, and aims to establish itself as the essential reference companion to this period.
Hoyland, Robert G. 2018. History of the kings of the Persians’ in three Arabic chronicles: The transmission of the Iranian past from late antiquity to early Islam. (Translated Texts for Historians 69). Liverpool: Liverpool University Press.This book translates the sections on pre-Islamic Persia in three Muslim Arabic chronicles, those of Ahmad al-Ya‘qubi (d. ca. 910), ‘Ali al-Mas‘udi (d. ca. 960) and Hamza al-Isfahani (d. ca. 960s). Their accounts, like those of many other Muslim historians on this topic, draw on texts that were composed in the period 750-850 bearing the title ‘The History of the Kings of the Persians’. These works served a growing audience of well-to-do Muslim bureaucrats and scholars of Persian ancestry, who were interested in their heritage and wished to make it part of the historical outlook of the new civilization that was emerging in the Middle East, namely Islamic civilization. This book explores the question of how knowledge about ancient Iran was transmitted to Muslim historians, in what forms it circulated and how it was shaped and refashioned for the new Perso-Muslim elite that served the early Abbasid caliphs in Baghdad, a city that was built only a short distance away from the old Persian capital of Seleucia-Ctesiphon.
About the Author:
Robert G. Hoyland is Professor of Late Antique and Early Islamic Middle East History at the Institute for Study of the Ancient World of New York University. Previous publications include ‘Theophilus of Edessa’s Chronicle and the Circulation of Historical Knowledge in Late Antiquity and Early Islam’ (LUP, 2011).
Tavernier J., Gorris E., Abraham K. & Boschloos V (eds.). 2018. Topography and toponymy in the ancient Near East: Perspectives and prospects (Publications de l’Institut Orientaliste de Louvain, 71). Peeters.
The present volume, based on a conference on Ancient Near Eastern historical geography and toponymy held at the Université catholique de Louvain (Belgium) on 27-28 February 2014, brings together 12 contributions by Belgian and international specialists on various aspects of this field of research. They deal with the entire Ancient Near East (Anatolia, Levant, Mesopotamia and Iran). Chronologically, the various contributions in the volume discuss topics situated in the 3rd, 2nd and 1st Millennia BC.
The articles in this volume are arranged geographically, starting with items on Anatolia, followed by studies on Mesopotamian and Levantine topography and finally a third part on ancient Iran and Elam. They will doubtlessly demonstrate the high importance of the study of historical geography and toponymy for our understanding of the history of the Ancient Near East and will also stimulate the research on the historical geography of the ancient Near East.
Categories
The Dragon, the Mountain, and the Nations
Miller II, Robert D. 2018. The dragon, the mountain, and the nations: An Old Testament myth, its origins, and its afterlives. Eisenbrauns.
The Dragon, the Mountain, and the Nations investigates the origins, manifestations, and meanings of a myth that plays a major role in the Hebrew Bible and a substantial role in the New Testament: the dragon-slaying myth.
Robert D. Miller II is Associate Professor of Old Testament at The Catholic University of America and Research Associate, University of Pretoria, South Africa.
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The Oxford Handbook of Persian Linguistics
Sedighi, Anousha & Pouneh Shabani-Jadidi (eds.). 2018. The Oxford handbook of Persian linguistics. Oxford University Press.
This handbook offers a comprehensive overview of the field of Persian linguistics, discusses its development, and captures critical accounts of cutting edge research within its major subfields, as well as outlining current debates and suggesting productive lines of future research. Leading scholars in the major subfields of Persian linguistics examine a range of topics split into six thematic parts. Following a detailed introduction from the editors, the volume begins by placing Persian in its historical and typological context in Part I. Chapters in Part II examine topics relating to phonetics and phonology, while Part III looks at approaches to and features of Persian syntax. The fourth part of the volume explores morphology and lexicography, as well as the work of the Academy of Persian Language and Literature. Part V, language and people, covers topics such as language contact and teaching Persian as a foreign language, while the final part examines psycho- neuro-, and computational linguistics. The volume will be an essential resource for all scholars with an interest in Persian language and linguistics.
Anousha Sedighi is Associate Professor of Persian and Persian Program Head at Portland State University.
Pouneh Shabani-Jadidi is Senior Lecturer in Persian Language and Linguistics and Persian Language Program Head at McGill University
Categories
The Middle Persian Book of Kings
Hämeen-Anttila, Jaakko. 2018. Khwadāynāmag: The Middle Persian Book of Kings (Studies in Persian Cultural History 14). Leiden: Brill.The Khwadāynāmag is often conceived of as a large book of stories, comparable to Firdawsī’s Shāhnāme, but Hämeen-Anttila convincingly shows that it was a concise and dry chronicle. He also studies the lost Arabic translations of the book, which turn out to be fewer than hitherto thought, as well as the sources of Firdawsī’s Shāhnāme, showing that the latter was only remotely related to the Khwadāynāmag. It also becomes clear that there were no separate “priestly” and “royal” Khwadāynāmags.
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