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From Liturgy to Pharmacology

Sims-Williams, Nicholas. 2019. From liturgy to pharmacology. Christian Sogdian texts from the Turfan Collection. Turnhout: Brepols Publishers.

Containing a variety of texts ranging from liturgy to pharmacology via hagiography, calendars and ascetical works by Isaac of Nineveh, this volume completes the publication of all known Christian Sogdian texts.

This volume completes the publication of the Christian Sogdian texts of the Berlin Turfan Collection begun by F. W. K. Müller in 1907. Several Syriac texts are also included, in particular a series of liturgical texts in Syriac with Sogdian rubrics (edited in collaboration with J. F. Coakley).

The texts edited here are mostly short but extremely varied and interesting. The Syriac liturgical fragments are some of the earliest surviving witnesses to the liturgy of the “Church of the East”, though the Sogdian rubrics which accompany them show that those who performed them were not native speakers of Syriac. Other texts connected with the liturgy include a Sogdian version of the Gloria in excelsis and a text explaining how to calculate the date of Easter or Lent. Hagiographical texts include fragments of the martyrdoms of St George and of Cyriacus and Julitta as well as part of the so-called “Six Books” on the Dormition of the Virgin Mary. Two pharmacological fragments (edited in collaboration with Dieter Maue) show familiarity with Indian medicine, while a “prayer-amulet” belongs rather to a Syriac tradition. Finally, a chapter contributed by Adrian Pirtea contains the re-edition of a well-preserved folio identified by him as a Sogdian version of a work by Isaac of Nineveh.

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The Historiography of Alexander the Great

Nawotka, Krzysztof, Robert Rollinger, Josef Wiesehöfer & Agnieszka Wojciechowska (eds.). 2019. The Historiography of Alexander the Great (Classica et Orientalia 20). Wiesbaden: Harrassowitz.


This volume tries to tackle the most serious problem facing modern Alexander the Great studies: that of inadequate sources. Its principal interest is in surviving ancient continuous accounts (Diodorus, Curtius Rufus, Plutarch, Arrian, and Justin), which are at least three hundred years younger than Alexander and in many ways one-sided in their Greek bias, often promoting the view of Alexander within the narrow bounds of a Western conqueror. The papers in this volume deconstruct these accounts and search for sources used by their authors, principally in narrative of eye-witnesses and other authors of the first generation after Alexander, including his court historian Callisthenes and his companions Onesicritus, Aristobulus, and Ptolemy. They search for fragments of ancient literary works known from papyri and for shadowy accounts created on the Persian side like the “mercenaries’ source”. Some papers look into propaganda patterns of the age of Alexander and their connections with clichés of Egyptian literature. Some investigate a parallel tradition on the last will of Alexander, enshrined in I Maccabees, and best known from the Alexander Romance. Finally, papers in this volume examine post-classical rendition of Alexander: Jewish from the Talmud to Josippon and Byzantine, composed of separate textual traditions of various ancient authors, with Plutarch taking pride of place.

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Not the Queen Šābuhrduxtag but the Goddess Anāhitā

Goddess Anāhitā at the investiture of Narseh (c. 293-303), Naqš-e Rostam, Fārs, Iran

Tanabe, Katsumi. 2018. Not the Queen Šābuhrduxtag but the goddess Anāhitā: Identification of the female figure in the investiture scene of Narseh at Naqsh-i Rustam. Japan Society for Hellnistic-Islam Archaeological Studies 25. 9–26.

The rock-cut relief depicting the investiture scene of the Sasanian King of Kings, Narseh (293-302) at Naqsh-i Rustam in southern Iran has been investigated by many scholars since the beginning of the twentieth century CE . As regards the iconography of this relief, one of a few problems that have not yet gained scholarly consensus is the identification of the female figure depicted on the viewer’s rightmost side of the relief.

Currently there are two major hypotheses as regards the identification. One of them is to identify the female figure as the Zoroastrian goddess of water, Anāhitā (Arədvī Sūrā Anāhitā). The other is to identify it as the queen of Narseh, Šābuhrduxtag (Shāpuhrdukhtak).

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Cyrus the Great: Life and Lore

Shayegan, Rahim M (ed.). 2019. Cyrus the Great: Life and Lore. Boston: Ilex Foundation.

The edited volume Cyrus the Great: Life and Lore re-contextualizes Cyrus’s foundational act and epoch in light of recent scholarship, while examining his later reception in antiquity and beyond. Among the many themes addressed in the volume are: the complex dossier of Elamo-Persian acculturation; the Mesopotamian antecedents of Cyrus’s edict and religious policy; Cyrus’s Baupolitik at Pasargadae, and the idiosyncratic genesis of Persian imperial art; the Babylonian exile, the Bible, and the First Return; Cyrus’s exalted but conflicted image in the later Greco-Roman world; his reception and programmatic function in genealogical constructs of the Hellenistic and Arsacid periods; and finally Cyrus’s conspicuous and enigmatic evanescence in the Sasanian and Muslim traditions.

The sum of these wide-ranging contributions assembled in one volume, as well as a new critical edition and English translation of the Cyrus Cylinder, allow for a more adequate evaluation of Cyrus’s impact on his own age, as well as his imprint on posterity.

Table of contents:

  • preface
  • M. Rahim Shayegan: Introduction
  • Matt Waters: Cyrus Rising: Reflections on Word Choice, Ancient and Modern
  • David Stronach: Cyrus, Anshan, and Assyria
  • Hanspeter Schaudig: The Magnanimous Heart of Cyrus: The Cyrus Cylinder and its Literary Models
  • Beate Pongratz-Leisten: “Ich bin ein Babylonier”: The Political-Relligious Message of the Cyrus Cylinder
  • William Schniedewind: Cyrus and Post-Collapse Yehud
  • Marvin A. Sweeney: Contrasting Portrayals of the Achaemenid Monarchy in Isaiah And Zecharia
  • Rémy Boucharlat: Cyrus and Pasargadae: Forging an Empire – Fashioning “Paradise”
  • Daniel Beckman: Cyrus the Great and Ancient Propaganda
  • Maria Brosius: Cyrus the Great: A Hero’s Tale
  • Jason M. Schlude: Cyrus the Great and Roman views of Ancient Iran
  • Marek Jan Olbrycht: The Shapinf od Political Memory: Cyrus and the Achaemenids in the Royal Ideologies of the Seleucid and Parthian Periods
  • Touraj Daryaee: On Forgetting Cyrus and Remembering the Achaemenids in Late Antique Iran
  • Olga M. Davidson: traces of the Poetic Traditions about Cyrus the Great and his Dynasty in the Shahnameh of Ferdowsi and the Cyrus Cylinder
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Studies in Honor of Professor Shaul Shaked

Friedmann, Yohanan & Etan Kohlberg (eds.). (2019). Studies in honor of Professor Shaul Shaked. Jerusalem: Israel Academy of Sciences.

The present volume is based on lectures delivered at a symposium organized by the Israel Academy of Sciences and Humanities on the occasion of the eightieth birthday of Professor Shaul Shaked, who became a Member of the Academy in 1986.

Table of contents:

  • Michael Shenkar: The Scholarly Oeuvre of Shaul Shaked, 1: Shaul Shaked and the Study of Zoroastrianism
  • Ofir Haim: The Scholarly Oeuvre of Shaul Shaked, 2: Shaul Shaked and the Study of Judeo-Persian
  • Yuval Harari: The Scholarly Oeuvre of Shaul Shaked, 3: Shaul Shaked on Jewish Magic
  • Moshe Idel: From Iran to Qumran and Beyond: On the Evil Thought of God
  • Gideon Bohak: Babylonian Jewish Magic in Late Antiquity: Beyond the Incantation Bowls
  • Geoffrey Herman: Holy Relics in Mata Meḥasya: Christians and Jews after the Muslim Conquest of Babylonia
  • Geoffrey Herman: Holy Relics in Mata Meḥasya: Christians and Jews after the Muslim Conquest of Babylonia
  • Julia Rubanovich: The Medieval Persian Author on Guard: In Defense of Authorship

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Profiling Death

Wicks, Yasmina. 2019. Profiling Death. Neo-Elamite Mortuary Practices, Afterlife Beliefs, and Entanglements with Ancestors (Culture and History of the Ancient Near East 98). Leiden: Brill.

Recent scholarship has begun to unveil the culturally rich and dynamic landscape of southwest Iran during the first half of the first millennium BCE (aka the Neo-Elamite period) and its significance as the incubation ground for the Persian Empire. In Profiling Death. Neo-Elamite Mortuary Practices, Afterlife Beliefs, and Entanglements with Ancestors, Yasmina Wicks continues the investigation of this critical epoch from the perspective of the mortuary record, bringing forth fascinating clues as to the ritual practices, beliefs, social structures and individual identities of Elam’s lowland and highland inhabitants. Enmeshed with its neighbours, yet in many ways culturally distinct, Elam receives its due treatment here as a core component of the ancient Near East.

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Alexander der Große

Müller, Sabine. 2019. Alexander der Große. Eroberungen – Politik – Rezeption. Stuttgart: Kohlhammer.

Alexander III. von Makedonien (356-323 v. Chr.) gilt als einer der größten Eroberer der Antike. Bereits zu seinen Lebzeiten wurden gezielt um seine Person und Politik Mythen gewoben. Seit der Antike polarisieren die schillernd konstruierten Kunstfiguren, zu denen Alexander stilisiert wurde. Fakten wurden dabei von Fiktionen überlagert. Sabine Müller dekonstruiert diese artifiziellen Images und zeichnet die Politik der historischen Person Alexander nach, der in den Traditionen seiner Dynastie, der Argeaden, stand und auf die politischen Zwänge innerhalb seines expandierenden Reichs achten musste.

Professor Dr. Sabine Müller ist Inhaberin des Lehrstuhls für Alte Geschichte an der Universität Marburg.

Source: Alexander der Große, Sabine Müller bei Dienst am Buch Vertriebsgesellschaft mbH

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The Greek Experience of India

Stoneman, Richard. 2019. The Greek Experience of India: From Alexander to the Indo-Greeks. Princeton University Press.


When the Greeks and Macedonians in Alexander’s army reached India in 326 BCE, they entered a new and strange world. They knew a few legends and travelers’ tales, but their categories of thought were inadequate to encompass what they witnessed. The plants were unrecognizable, their properties unknown. The customs of the people were various and puzzling. While Alexander’s conquest was brief, ending with his death in 323 BCE, the Greeks would settle in the Indian region for the next two centuries, forging an era of productive interactions between the two cultures. The Greek Experience of India explores the various ways that the Greeks reacted to and constructed life in India during this fruitful period.

From observations about botany and mythology to social customs, Richard Stoneman examines the surviving evidence of those who traveled to India. Most particularly, he offers a full and valuable look at Megasthenes, ambassador of the King Seleucus to Chandragupta Maurya, and provides a detailed discussion of Megasthenes’ now-fragmentary book Indica. Stoneman considers the art, literature, and philosophy of the Indo-Greek kingdom and how cultural influences crossed in both directions, with the Greeks introducing their writing, coinage, and sculptural and architectural forms, while Greek craftsmen learned to work with new materials such as ivory and stucco and to probe the ideas of Buddhists and other ascetics.

Relying on an impressively wide variety of sources from the Indian subcontinent, The Greek Experience of India is a masterful account of the encounters between two remarkable civilizations.

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On Dating Biblical Texts to the Persian Period

Bautch, Richard J., and Mark Lackowski (eds.) (2019). On Dating Biblical Texts to the Persian Period. Mohr Siebrek Ek.


In the last two decades, increasing numbers of texts have been suggested as coming from or edited during the Persian period, but these discussions do not always reflect extensively on the assumptions used in making these claims or the implications on a broader scale. Earlier generations of scholars found it sufficient to categorize material in the biblical books simply as “late” or “postexilic” without adequately trying to determine when, by whom, and why the material was incorporated into the text at a fixed point in the Persian period. By grappling with these questions, the essays in this volume evince a greater degree of precision vis-a-vis dating and historical context. The authors introduce the designations early Persian, middle Persian, and late Persian in their textual analysis, and collectively they take significant steps toward developing criteria for locating a biblical text within the Persian period.

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Islam, Judaism and Zoroastrianism

Kassam, Zayn R., Yudit Kornberg Greenberg & Jehan Bagli (eds.). 2018. Islam, Judaism and Zoroastrianism (Encyclopedia of Indian Religions 15157). New York, NY: Springer.

The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers three such religions—Zoraoastrianism, Judaism, and Islam . In the case of Zoraostianism, even its very  beginnings  are intertwined with India, as Zoroastrianism reformed a preexisting religion which had strong links to the Vedic heritage of India. This relationship took on a new dimension when a Zoroastrian community, fearing persecution in Persia after its Arab conquest, sought shelter in western India and ultimately went on to produce India’s pioneering nationalist in the figure of Dadabhai Naoroji ( 1825-1917), also known as the Grand Old Man of India. Jews found refuge in south India after the destruction of the Temple by the Romans in 70 C.E. and have remained a part of the Indian religious scene since then, some even returning to Israel after it was founded in 1948. Islam arrived in Kerala as soon as it was founded and one of the earliest mosques in the history of Islam is found in India. Islam differs from the previously mentioned religions inasmuch as it went on to gain political hegemony over parts of the country for considerable periods of time, which meant that its impact on the religious life of the subcontinent has been greater compared to the other religions. It has also meant that Islam has existed in a religiously plural environment in India for a longer period than elsewhere in the world so that not only has Islam left a mark on India, India has also left its mark on it. Indeed all the three religions covered in this volume share this dual feature, that they have profoundly influenced Indian religious life and have also in turn been profoundly influenced by their presence in India.