The authors of this collected volume show that Zoroastrianism and Manichaeism, which share a dualist vision of the world and the primordial entities, have raised in a similar way to Judaism, Christianity and Islam the question of the relationship of their followers to truth and therefore the error made by others. The volume makes a fundamental contribution to the study of the phenomenon of religious controversy in Late Antiquity and the early Middle Ages. It allows us to better understand two Eastern systems of thought, both in what they have in common and in their irreducible individuality.
A l’instar du droit romain, le droit successoral mazdéen distinguait les présomptions simples et irréfragables, connaissait la représentation successorale, la théorie des comourants, le droit d’accession, le rapport des libéralités ; en matière de règlement du passif, il appliquait la règle nemo liberalis nisi liberatus, permettait aux créanciers successoraux de bénéficier du privilège de la séparation des patrimoines, soumettait les cohéritiers débiteurs à une obligation in solidum ; en matière de droit de la filiation, il distinguait l’adoption simple de l’adoption plénière. Tout en décrivant exhaustivement le droit successoral mazdéen, cet ouvrage établit de nombreux parallèles avec d’autres droits de l’Antiquité, ainsi qu’avec le droit français.
In this book, Bob Becking provides a comprehensive and up-to-date overview of the origins, lives, and eventual fate of the Yehudites, or Judeans, at Elephantine, framed within the greater history of the rise and fall of the Persian Empire.
The Yehudites were among those mercenaries recruited by the Persians to defend the southwestern border of the empire in the fifth century BCE. Becking argues that this group, whom some label as the first “Jews,” lived on the island of Elephantine in relative peace with other ethnic groups under the aegis of the pax persica. Drawing on Aramaic and Demotic texts discovered during excavations on the island and at Syene on the adjacent shore of the Nile, Becking finds evidence of intermarriage, trade cooperation, and even a limited acceptance of one another’s gods between the various ethnic groups at Elephantine. His analysis of the Elephantine Yehudites’ unorthodox form of Yahwism provides valuable insight into the group’s religious beliefs and practices.
An important contribution to the study of Yehudite life in the diaspora, this accessibly written and sweeping history enhances our understanding of the varieties of early Jewish life and how these contributed to the construction of Judaism.
Larson, Richard K., Sedigheh Moradi & Vida Samiian (eds.). 2020. Advances in Iranian Linguistics (Current Issues in Linguistic Theory, 351). Amsterdam & Philadelphia: John Benjamins Publishing Company.
This volume brings together selected papers from the first North American Conference in Iranian Linguistics, which was organized by the linguistics department at Stony Brook University. Papers were selected to illustrate the range of frameworks, diverse areas of research and how the boundaries of linguistic analysis of Iranian languages have expanded over the years. The contributions collected in this volume address advancing research and complex methodological explorations in a broad range of topics in Persian syntax, morphology, phonology, semantics, typology and classification, as well as historical linguistics. Some of the papers also investigate less-studied and endangered Iranian languages such as Tat, Gilaki and Mazandarani, Sorani and Kurmanji Kurdish, and Zazaki. The volume will be of value to scholars in theoretical frameworks as well as those with typological and diachronic perspectives, and in particular to those working in Iranian linguistics.
This collection of essays presents a synthesis of current research on the Oxus Civilization, which rose and developed at the turn of the 3rd to 2nd millennia BC in Central Asia.
First discovered in the 1970s, the Oxus Civilization, or the Bactria–Margiana Archaeological Complex (BMAC), has engendered many different interpretations, which are explored in this volume by an international group of archaeologists and researchers. Contributors cover all aspects of this fascinating Bronze Age culture: architecture; material culture; grave goods; religion; migrations; and trade and interactions with neighboring civilizations, from Mesopotamia to the Indus, and the Gulf to the northern steppes. Chapters also examine the Oxus Civilization’s roots in previous local cultures, explore its environmental and chronological context, or the possibly coveted metal sources, and look into the reasons for its decline.
The World of the Oxus Civilization offers a broad and fascinating examination of this society, and provides an invaluable updated resource for anyone working on the culture, history, and archaeology of this region and on the multiple interactions at work at that time in the ancient Near East.
The latest issue of Journal of Ancient Egyptian Interconnections (vol. 26) is dedicated to the research about the famous Egyptian physician: Udjahorresnet.
This volume, edited by Melanie Wasmuth and Pearce Paul Creasman, is open access (see here).
Table of Contents:
Melanie Wasmuth and the other contributors to this volume: Introduction: Udjahorresnet and His World: a Key Figure of Cross-regional Relations Reconsidered
Alex Ilari Aissaoui: Diplomacy in Ancient Times: The Figure of Udjahorresnet: An International Relations Perspective
Reinhold Bichler: Herodotus’s Perspective on the Situation of Egypt in the Persian Period from the Last Saite Kings to Xerxes’ First Years
Henry P. Colburn: Udjahorresnet the Persian: Being an Essay on the Archaeology of Identity
Francis Joannès: Les Soutiens de Cambyse en Babylonie, de 539 à 522 av. è. c. (The Supports of Cambyses in Babylonia, from 539 to 522 BCE)
Ivan Ladynin: Udjahorresnet and the Royal Name of Cambyses: The “Derivative Sacrality” of Achaemenids in Egypt
Francesco Lopez: Udjahorresnet, Democedes, and Darius I: The Reform of the House of Life as Consequence of the Egyptian Physicians’ Failure to Heal the Achaemenid ruler
Nenad Marković : Udjahorresnet’s Family and His Social Background
Alison McCoskey: Fight the Power: Udjahorresnet and Petosiris as Agents of Resistance
Cristina Ruggero: Udjahorresnet’s Naoforo Vaticano: Acquisition and Exhibition
Alexander Schütze: On the Originality of Udjahorresnet’s Biographical Inscriptions
Květa Smoláriková and Ladislav Bareš: The Shaft Tomb of Udjahorresnet at Abusir
Marissa Stevens: Neith as Legitimator: Persian Religious Strategy and Udjahorresnet
Melanie Wasmuth: The Statues of Udjahorresnet as Archaeological Artifacts
A History of the Achaemenid Empire considers archaeological and written sources to provide an expansive, source-based introduction to the diverse and culturally rich world of ancient Achaemenid Persia. Assuming no prior background, this accessible textbook follows the dynastic line from the establishment and expansion of the empire under the early Achaemenid kings to its collapse in 330 BCE. The text integrates the latest research, key primary sources, and archaeological data to offer readers deep insights into the empire, its kings, and its people.
Chronologically organized chapters contain written, archaeological, and visual sources that highlight key learning points, stimulate discussion, and encourage readers to evaluate specific pieces of evidence. Throughout the text, author Maria Brosius emphasizes the necessity to critically assess Greek sources—highlighting how their narrative of Achaemenid political historyoften depicted stereotypical images of the Persians rather than historical reality. Topics include the establishment of empire under Cyrus the Great, Greek-Persian relations, the creation of a Persian ruling class, the bureaucracy and operation of the empire, Persian diplomacy and foreign policy, and the reign of Darius III. This innovative textbook:
* Offers a unique approach to Achaemenid history, considering both archaeological and literary sources * Places primary Persian and Near Eastern sources in their cultural, political, and historical context * Examines material rarely covered in non-specialist texts, such as royal inscriptions, Aramaic documents, and recent archaeological finds *Features a comprehensive introduction to Achaemenid geography, Greek historiography, and modern scholarship on the Persian War
Part of the acclaimed Blackwell History of the Ancient Worldseries, A History of the Achaemenid Empire is a perfect primary textbook for courses in Ancient History, Near Eastern Studies, and Classical Civilizations, as well as an invaluable resource for general readers with interest in the history of empires, particularly the first Persian empire or Iranian civilization.
TABLE OF CONTENTS
1 Introduction
2 The Arrival of the Persians on the Iranian Plateau
3 The Establishment of Empire: Cyrus the Great
4 A Worthy Successor: Cambyses II
5 From Bardiya to Darius I
6 The Face of Empire
7 The Organization of Power
8 Taking Up the Baton: Diplomacy and Foreign Policy from Xerxes I to Artaxerxes II
9 A Whole New Ballgame: The Reigns of Artaxerxes III and Artaxerxes IV
10 A Good King in the End: Darius III
11 Epilogue
TABLE OF CONTENTS
1 Introduction
2 The Arrival of the Persians on the Iranian Plateau
3 The Establishment of Empire: Cyrus the Great
4 A Worthy Successor: Cambyses II
5 From Bardiya to Darius I
6 The Face of Empire
7 The Organization of Power
8 Taking Up the Baton: Diplomacy and Foreign Policy from Xerxes I to Artaxerxes II
9 A Whole New Ballgame: The Reigns of Artaxerxes III and Artaxerxes IV
The second volume of “Sylloge Nummorum Parthicorum” examines the history and culture of the reign of Mithradates II (c. 122/1¬‒91 BC), who consolidated and expanded the Parthian state. In addition to his coinage, the present volume draws on other primary sources, such as cuneiform tablets from Mesopotamia, in order to illuminate an otherwise poorly known and documented period of ancient Iranian history. This publication by Vesta Sarkhosh Curtis, Alexandra Magub, Elizabeth J. Pendleton and Edward C. D. Hopkins is an essential tool not just for numismatists, but also for historians and art historians, presenting various aspects of Parthian coinage: chronology, mint identification, the iconography within a broader Iranian context, typology and metrology. The catalogue offers a complete record of coin production under Mithradates II, illustrating and describing 1,996 coins from leading international institutions and other sources.
Among other interesting papers published in the latest issue of Der Islam, 97 (2), two contributions fall in the scope of Iranian Studies:
Sebastian Bitsch: Sengende Hitze, Eiseskälte oder Mond? Zum Echo zoroastrischer eschatologischer Vorstellungen am Beispiel des koranischen zamharīr
Abstract: This article discusses eventual Qurʾānic allusions to Zoroastrian texts by using the example of zamharīr (Q 76:13). In the early tafsīr and ḥadīth-literature the term is most commonly understood as a piercing cold, which has frequently been interpreted as a punishment in hell. This idea, it is argued, has significant parallels to the concept of cold as a punishment in hell or to the absence of cold as a characteristic of paradise in the Avestan and Middle-Persian literature. In addition, Christian and Jewish texts that emphasize a similar idea and have not been discussed in research so far are brought into consideration. The article thus aims to contribute to the inclusion of Zoroastrian texts in locating the genesis of the Qurʾān – or early Islamic exegesis – in the “epistemic space ” of late antiquity.
Gregor Schoeler: The “National Amnesia” in the Traditional History of Iran
Abstract: It is well known that the pre-Islamic “national history” of Iran (i. e., the indigenous secular historical tradition, transmitted orally over many centuries) knows nothing at all, or as good as nothing, about the dynasties and empires of the Medes, Achaemenids, Seleucids, and Parthians (ca. 700 BCE–226 CE). It is first with the Sasanians (226‒651 CE) that Iran’s “national history” evinces more detailed knowledge. Instead of reports on the historical Medes and Achaemenid dynasties, accounts of mythical and legendary dynasties, the Pīšdādians and Kayānians, are found.
In this essay, an attempt will be made to explain this “gap” in the pre-Islamic historical tradition, this “strange historical (or national) amnesiaˮ (Ehsan Yarshater) in the cultural memory of the Iranians, with the help of a theory on the structure and modality of oral tradition, based on field research, by the Belgian historian and anthropologist Jan Vansina. The structure in question concerns a tripartite perception of the past: a wealth of information about antiquity (traditions of origin or creation and reports on culture heroes) – plenty of information, too, on the recent and most recent times – and lying between them, a “gap” in the accounts. Vansina described this phenomenon as the “hourglass effect.” This is exactly the narrative structure of Iranian national history; it is evident that the Achaemenids and the other pre-Christian dynasties fall into the “gap” described by Vansina.
The same phenomenon can also be detected on the level of Sasanian history. We find there a plethora of information on the founder of the dynasty, Ardašīr (reigned 226‒241 CE); meanwhile, very few details are known of the kings following Ardašīr, and it is only as of Kavād I (reigned 488‒496 and 499‒531 CE) that we have outstanding historical information.
Since the 1920s, the so-called “return to the roots”, has become a hegemonic discourse in Iran. Whereas the Pahlavi regimes (1925–1979) propagated the myth of the lost idyll of pre-Islamic Iran representing themselves as the true inheritors of those monarchies, the Islamists adopted a respective approach in regard to Islam. As a result, a similar fairytale was made about the early Islamic community. Such claims, as it were, are not so much about the past as they are about the present. So is this study. By delving into the past, it questions the widespread nostalgic notions considering the pre-Islamic era as a lost utopia, wherein women were free from the restrictions “imposed by Islam”. In point of fact such past is a fabrication. In the majority of cases, therefore, the revival projects invent traditions to legitimize current political agendas.
Table of Contents:
A Note on Persian and Arabic Transliteration and Translation Preface Introduction Chapter I: Women in the Sasanian Zoroastrianism Chapter II: Zoroastrian Dadestan: From Sasanian Era to Islam Chapter III: Purification Chapter IV: Islam and Menstruation Chapter V: Sexual Relations in Zoroastrianism and Islam Epilogue Bibliography Glossary
