The issues 4-5 of volume 28 of Iran and the Caucasus are published and contain several interesting contributions. Below are listed the articles that deal with Iranian studies:
Marco Ferrario: Restricted Access Expanders of the Realm. Sacred Kingship and Empire in Early Achaemenid Central Asia
Matthias Weinreich: Restricted Access Out of the Mouth of Babes … (Ps. 8:2). Children as Mediums in Pahlavi Literature
Mariam Gvelesiani: Georgia and Sasanian Iran. Some Aspects of Royal Imagery in Early Christian Georgian Art and Literary Tradition
Saloumeh Gholami and Mehraban Pouladi: Linguistic Insights from a Bilingual Letter: The Malati Dialect of Zoroastrian Dari in Yazd Part I. Transcription, Translation, and Linguistic Structure
The latest issue of Journal of Ancient History (volume 12, issue 2) is a special issue: Social Biographies of the Ancient World with Jason M. Silverman as guest editor. Below is the list of articles:
Jason M. Silverman, Alex Aissaoui, Rotem Avneri Meir, Jutta Jokiranta, Nina Nikki, Adrianne Spunaugle, Joanna Töyräänvuori, Caroline Wallis, Melanie Wasmuth: Social Biographies of the Ancient World. Studying Ahatabu, Jonathan, and Babatha through a Bourdieusian Approach: Towards a New Historiographical Habitus
Adrianne Spunaugle: Ancient Near Eastern Field Theory: Adapting Bourdieu for Social Biographies of the Ancient World
Jason M. Silverman, Joanna Töyräänvuori, Melanie Wasmuth: Ahatabu and her Stela (ÄM 7707): Funerary Habitus in Achaemenid Egypt
Rotem Avneri Meir, Jutta Jokiranta, Adrianne Spunaugle: Functional Differentiation in 1 Maccabees: Exploring Second Century BCE Judean Society Through the Character of Jonathan Apphus
Caroline Wallis, Alex Aissaoui, Nina Nikki: Falling Out with the In-Laws. Understanding the Babatha Archive with Pierre Bourdieu’s Field Theory and Theory of Practice.
Emanuel Pfoh: Ancient Individuals and Bourdieu in Context: A Historical Anthropological Response
Olga Zeveleva: A Sociological Response: Challenging the Modernity-centrism of Pierre Bourdieu’s Field Approach
Helen Dixon: A Levantine Archaeological Response: Thinking with Bourdieu though Limited Data and Explicit Assumptions
The Persian Gulf today is home to multiple cosmopolitan urban hubs of globalization. This did not start with the discovery of oil. This book tells of the Gulf from the rise of Islam until the coming of the Portuguese, when port cities such as Siraf, Sohar, and Hormuz were entrepots for trading pearls, horses, spices, and other products across much of Asia and eastern Africa. Indeed, products traded there became a key part of the material culture of medieval Islamic civilization, and the Gulf region itself was a crucial membrane between the Middle East and the world of the broader Indian Ocean. The book also highlights the long-term presence of communities of South Asian and African ancestry, as well as patterns of religious change among Jews, Christians, Zoroastrians, and Muslims that belie the image of a region long polarized between Arabs and Persians and Sunnis and Shi’ites.
This accessible edition for students presents Herodotus as one of the most fascinating and colourful authors from the ancient world. Book III of Herodotus’ nine-book work is one of the richest in its exploration of themes, such as the practices and customs of different peoples and the nature of political power, issues still much debated today.
This commentary illuminates the geographical and even anthropological scope of Herodotus’ history, and enables students to confidently tackle the text in the original Greek. Bringing together a full introduction, text, commentary and translation, Longley makes Herodotus accessible to students of ancient Greek. This guide shows us why Herodotus is still considered the ‘Father of History’.
The volume Mannea and Beyond: A Study of Iron Age and Later Pottery from Zanjan in the National Museum of Iran presents a systematic analysis of a ceramic assemblage from Zanjan, stored in Iran’s National Museum. Due to the lack of archaeological context—these artefacts were retrieved through illegal excavations—the study focuses on typology, preservation, and precise comparisons with neighbouring sites. The assemblage is heterogeneous, largely from the Iron Age with some medieval pieces, with several items linked to the Mannaean culture, enriching our understanding of this relatively obscure cultural horizon. The excellent preservation suggests that the materials may originate from a necropolis with unknown position.
A crucial task of archaeological research today is to comprehend and critically interpret the rich legacy data from early excavations of ancient Near Eastern settlement sites. Yasmina Wicks targets the problematic and rarely consulted early 20th century records of excavations by French delegations at the UNESCO World Heritage-listed site of Susa in today’s southwest Iran. By scrutinizing published and unpublished documentation, she generates a new dataset of over 250 never-before-studied clay coffin burials to reveal a mortuary practice that began to flourish in the city at around 2000 BCE. These coffins were not used as upright-set containers but were instead overturned to provide a covering for the body, a distinctive method attested also at contemporary settlements in neighboring southern Mesopotamia.
The study begins with a discussion of the possibilities and constraints of using the legacy data, and then proceeds to an analysis of the typology, chronology, site distribution, and frequency of the coffins. Next it examines their rich and varied grave good assemblages, and the mortuary rites and demographic profile associated with their use. Finally, it reflects on the broader significance of the overturned clay coffin practice, concluding that it can be seen as a key signature of Susa’s bicultural society, offering a new perspective on Elamite and Mesopotamian cultural connectivity when the city left the political embrace of Mesopotamia’s Ur III dynasts at the end of the Early Bronze Age and became the lowland seat of the Elamite rulers from the Zagros Mountains. The mortuary behavior associated with the coffins, initially characterized by an unprecedented consumption of wealth, emerges as a response to new socio-political and socio-economic conditions both locally and across the Near East in the pivotal early years of the Middle Bronze Age.
The table of contents of the latest issue (62/2) of the journal Iran:
Abbas Moghaddam & Elnaz Rashidian: Visiting Tol-e Tahmachi, a Fifth Millennium BCE Settlement in the Persian Gulf Littoral, Southwest Iran
Sheler Amelirad & Behroz Khanmohamadi: Typological Study of Metal Pins in Northwestern Iran Based on the Bayazid Abad (Bayazi Awa) Archaeological Assemblage
Mostafa Dehpahlavan & Zahra Alinezhad: The Cylinder Seals of Qareh Tepe in Sagzabad, Iron Age II and III
Mohsen Javeri & Majid MontazerZohouri: Vigol and Harāskān Fire Temple: Archaeological Evidence About the Veneration of Fire in the Center of the Iranian Plateau During the Sasanian Period
Shahram Jalilian & Touraj Daryaee: The Image of the Sasanian King in the Perso-Arabic Historical Tradition
Esmaeil Sangari, Zohreh Noori, Amirhossein Moghaddas, Aliakbar Abbasi & Reza Dehghani: The Iconography of Dancers and Their Garments on Sasanid Silver Vessels (Case Study: Four Silver Vessels with Different Features)
Michael Shenkar: The So-Called “Fravašis” and the “Heaven and Hell” Paintings, and the Cult of Nana in Panjikent
Moujan Matin: A Medieval Stonepaste Ceramic Production Site in Moshkin Tepe, Iran: Ceramics, Wasters, and Manufacturing Equipment
Philip Henning Grobien: The Origins and Intentions of the Anglo-Persian Agreement 1919: A Reassessment
This volume contains the text of the five Ehsan and Latifeh Yarshater Distinguished Lectures on Iranian Studies, organized by the Unité Mixte de Recherche 7528 “Mondes iranien et indien”, and delivered in 2018 at the Collègue de France in Paris.
It presents a reflection on the nature of narration in classical Persian literature, its role as a central cultural reference system, and the connection that narrative production may maintain with the different fields of knowledge that govern the human experience of the world. Taking a tale of the Alexander legend as a case study, the volume is structured in five chapters, with five main themes: first, the main tools and values of Persian narration; the link of story-telling with Persian moral reflection; the absorption of scientific notions into the fabric of tales; their gradual assumption of symbolic and mystical values; and finally the circulation of tales in popular literary domains alongside various forms of folk knowledge.
