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Changes in Late Antique Legal Systems

Kaiser Justinian. Mosaiken in Ravenna, St. Vitalis (Ausschnitt). Image Credit: The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002. ISBN 3936122202 lizensiert unter the GNU Free Documentation License: www.gnu.org/licenses/fdl.html.

Changes in Late Antique Legal Systems: Reception, Transformation and Recontextualization of Legal Terms

International workshop organized by project C03 “Interaction and Change in Oriental Legal Systems. The Transfer of Normative Knowledge as Exemplified by Zoroastrian and Islamic Law (Seventh to Eleventh Centuries)” (Head: M. Macuch)

May 22, 2015, 09:00 AM c.t. – 06:30 PM

SFB-Villa, Sitzungsraum, Schwendenerstraße 8, 14195 Berlin-Dahlem

Legal systems are characterized by sophisticated technical languages that make use of a multitude of juridical terms to describe mostly complex circumstances. Whereas legal terms on the one hand have a stabilizing function and serve the jurists for the categorization and evaluation of cases – what is especially true for the tradition-oriented systems of the Late Antiquity like the Roman-Byzantine, Zoroastrian, Islamic, Jewish or Christian canonical laws – they show on the other hand constant changes in their historical development with regard to content and meaning. Besides such endogenous factors in the change of meaning, also exogenous sources as the adoption of a term from an alien law system and its recontextualization are conceivable. In both cases it results in intended or unintended shifts of meaning that may have an impact on other terms or elements of the system, depending on the relevance of the term. It is in particular this modification of Late Antique legal systems caused by changes of legal terms that is subject of the workshop. It targets on an exemplary more detailed description and analysis of the further development of particular legal terms within the systems as well as in their interrelation.

To register, please contact Dr. Iris Colditz: icolditz[at]campus.fu-berlin.de.

Program

9:15–9:30 a.m Maria Macuch (Berlin):
Welcome and Introduction

Panel 1: Rechtsbegriffe und -institutionen in transkulturellem Kontext
9:30–10:15 a.m Johannes Pahlitzsch (Mainz):
„Die Entstehung des christlichen waqf
10:15–11:00 a.m Richard Payne (Chicago):
„Christianizing Stūrīh: Law, Reproduction, and Elite Formation in the Iranian Empire“
11:00–11:30 a.m coffee break
11:30 a.m. –12:15 p.m. János Jany (Budapest):
„Transmitters of Legal Knowledge: Dadestan, Fatwa, Responsum
12:15–1:45 p.m. lunch break

Panel 2: Wandel von Rechtsbegriffen und Argumentationsformen im jüdischen und römischen Recht
1:45–2:30 p.m. Ronen Reichman (Heidelberg):
„‚Was die Schrift lehrt, geht aber doch aus einem Vernunftsargument hervor!‘: Über die Entwicklung eines (rechtspositivistischen [?]) Argumentationsmusters in der rabbinischen Literatur“
2:30–3:15 p.m. Anna Seelentag (Frankfurt/M.):
Tutela und cura – Zur Annäherung zweier Rechtsbegriffe im römischen Recht“
3:15–3:45 p.m. coffee break
3:45–4:30 p.m. Johannes Platschek (München):
Arra in römischen Rechtstexten“
4:30–5:15 p.m. Thomas Rüfner (Trier):
Ius, iudex, iurisdictio: Die Terminologie des römischen Prozessrechts in der Spätantike“
5:15–5:30 p.m. coffee break
5:30–6:30 p.m. Final Discussion

 

Categories
Books

The Humorous in Arabic, Persian, and Turkish Narrative

Brookshaw, Dominic Parviz, ed. Ruse and Wit: The Humorous in Arabic, Persian, and Turkish Narrative. Ilex Foundation Series 8. Boston, Mass: Ilex Foundation ; Center for Hellenic Studies, 2012.
The essays in Ruse and Wit examine in detail a wide range of texts (from nonsensical prose, to ribald poetry, titillating anecdotes, edifying plays, and journalistic satire) that span the best part of a millennium of humorous and satirical writing in the Islamic world, from classical Arabic to medieval and modern Persian, and Ottoman Turkish (and by extension Modern Greek). While acknowledging significant elements of continuity in the humorous across distinct languages, divergent time periods, and disparate geographical regions, the authors have not shied away from the particular and the specific. When viewed collectively, the findings presented in the essays collected here underscore the belief that humor as evidenced in Arabic, Persian, and Turkish narrative is a culturally modulated phenomenon, one that demands to be examined with reference to its historical framework and one that, in turn, communicates as much about those who produced humor as it does about those who enjoyed it.
Table of Contents
– Introduction / Dominic Parviz Brookshaw
– Amphigory and other nonsense in classical Arabic literature / Geert Jan van Gelder
– Persian Humor in the International Context / Ulrich Marzolph
– Have you heard the one about the man from Qazvin? Regionalist humor in the works of Ubayd-i Zakani / Dominic Parviz Brookshaw
– Bawdy anecdotes in religious settings: examples from medieval Persian literature / Olga M. Davidson
– Playful figures of script in Persian and Chinese / Paul Sprachman
– Despots of the world unite! satire in the iranian constitutional press: the Majalla-yi istibdad, 1907-1908 / Ali Gheissari
– Humor for in-betweeners: Sadiq Hidayat’s myth of creation as a cross-cultural phenomenon / Marta Simidchieva
– Ottoman Karagöz and Greek shadow theater: communicational shifts and variants in a multi-ethnic and ethnic context / Anna Stavrakopoulou.

 

About the Editor:

Dominic Parviz Brookshaw is Associate Professor of Persian Literature and Senior Research Fellow in Persian at Wadham College. Among his recent publications see:

“Mytho-Political Remakings of Ferdowsi’s Jamshid in the Lyric Poetry of Injuid and Mozaffarid Shiraz,” Iranian Studies, 48:3 (2015), 463-487.

Categories
Books

Judeo-Persian manuscripts in the library of the Jewish Theological Seminary of America

Moreen, Vera Basch (ed.). 2015. Catalogue of Judeo-Persian manuscripts in the library of the Jewish Theological Seminary of America (Études Sur Le Judaïsme Médiéval 63). Leiden/Boston: Brill.
The intellectual legacy of the ancient community of Iranian Jews rests in several large but neglected Judeo-Persian manuscript collections. The largest in the West, and the third largest collection in the world (198 manuscripts), belongs to the Library of the Jewish Theological Seminary of America, New York. Primarily a work of reference, this Catalog informs scholars in the fields of Judaica and Iranica about the range of subjects (history, poetry, medicine, philology, etc.) that engaged Iranian Jews between the fifteenth and nineteenth centuries. It reflects the intellectual parameters of Iranian Jewry by describing the extent to which they were acquainted with classical Jewish texts while they were deeply enmeshed in the literary and artistic sensibilities of their Iranian environment.

About the Author:

Vera Basch Moreen, Ph.D. (1978), Harvard University, is an Independent Scholars who has taught Islam and Judaism Islam at several colleges. She specializes in the history and culture of Jews in the Muslim world, primarily Iran. In Queen Esther’s Garden: An Anthology of Judeo-Persian Literature (New Haven, 2000) is among her many publications.
Categories
Books

A grammar of early Judaeo-Persian

Paul, Ludwig. 2013. A grammar of early Judaeo-Persian. Wiesbaden: Reichert Verlag.
Early Judaeo-Persian (EJP) is the form of Persian that was spoken by Jews, and written in Hebrew script, in ca. the 8th-12th centuries C.E. Most EJP manuscripts have been found in the Cairo Geniza from the late 19th century onwards. Since the dialectal basis of EJP is different from the Early New Persian (written in Arabic script) that was spoken in north-east Iran at the same time, the study of EJP is essential for an understanding of the development of New Persian. So far, only isolated grammatical features of EJP have been studied. The present work is the first attempt at a comprehensive description of EJP grammar in its own right, based on the study of the most important EJP texts, published and unpublished.
For more information, see the ToC and the preface to this vollume. You can also download and read a sample chapter of this book.
 About the Editor:
Ludwig Paul is professor of Iranian Studies at the Asien-Afrika-Institut, Universität Hamburg. He is a scholar of Iranian Linguistic, dialektology as well as Iranian modern history.