Author: Shervin Farridnejad

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Books

Studies on Iran and the Caucasus

Bläsing, Uwe, Victoria Arakelova & Matthias Weinreich (eds.). 2015. Studies on Iran and the Caucasus: In honour of Garnik Asatrian. Leiden: Brill.

This unique collection of essays by leading international scholars gives a profound introduction into the great diversity and richness of facets forming the study of one of earth’s most exciting areas, the Iranian and Caucasian lands. Each of the 37 contributions sheds light on a very special topic, the range of which comprises historical, cultural, ethnographical, religious, political and last but not least literary and linguistic issues, beginning from the late antiquity up to current times. Especially during the last decennia these two regions gained greater interest worldwide due to several developments in politics and culture. This fact grants the book, intended as a festschrift for Prof. Garnik Asatrian, a special relevance.

Table of Contents:

History and texts
I. Early Mediaeval Period
  • Marco Bais: “Like a Flame Through the Reeds”: An Iranian Image in the Buzandaran Patmut‘iwnk‘
  • Jost Gippert: “The “Bun-Turks” in Ancient Georgia”
  • Dan Shapira: “On the Relative Value of Armenian Sources for the Khazar Studies: The Case of the Siege of Tbilisi”
  • Giusto Traina: “Some Remarks on the Inscription of Maris, Casit filius (Classical-Oriental Notes, 9)”
II. Late Mediaeval Period
  • Kaveh Farrokh: “The Military Campaigns of Shah Abbas I in Azerbaijan and the Caucasus (1603-1618)”
  • Aldo Ferrari: “Persia and Persians in Raffi’s Xamsayi Melikʻutiwnnerə”
  • Hirotake Maeda: “New Information on the History of the Caucasus in the Third Volume of Afzal al-tavarikh”
  • Irène Natchkebia: “Unrealized Project: Rousseaus’ Plan of Franco-Persian Trade in the Context of the Indian Expedition (1807)”
  • Roman Smbatian: “Nadir’s Religious Policy Towards Armenians”
Religion and Ethnography
  • Victoria Arakelova: “The Song Unveiling the Hidden”
  • Viacheslav A. Chirikba: “Between Christianity and Islam: Heathen Heritage in the Caucasus”
  • Matteo Compareti: “Armenian Pre-Christian Divinities: Some Evidence from the History of Art and Archaeological Investigation”
  • Peter Nicolaus: “The Taming of the Fairies”
  • Antonio Panaino: “The Classification of Astral Bodies in the Framework of a Historical Survey of Iranian Traditions”
  • Vahe S. Boyajian: “From Muscat to Sarhadd: Remarks on gwātī Healing Ritual within the Social Context”
Linguistics
  • Uwe Bläsing: “Georgische Gewächse auf türkischer Erde: Ein Beitrag zur Phytonomie in Nordostanatolien”
  • Johnny Cheung: “The Persian Verbal Suffixes -ān and -andeh (-andag)”
  • Claudia A. Ciancaglini: “Allomorphic Variability in the Middle Persian Continuants of the Old Iranian suffix *-ka-“
  • Desmond Durkin-Meisterernst: “Vowel Length in Middle Persian Verbal Endings”
  • Vladimir Livshits: “Some Khwarezmian Names”
  • Ela Filippone: “Kurdish bažn, Persian bašn and Other Iranian Cognates”
  • Adriano V. Rossi: “Once Again on Iranian *kund”
  • James R. Russell: “A Note on Armenian hrmštk-el”
  • Wolfgang Schulze: “Aspects of Udi-Iranian Language Contact”
  • Martin Schwarz: “Armenian varkaparazi and Its Iranian Background”
  • Donald Stilo: “The Poligenetic Origins of the Northern Talishi Language”
  • Matthias Weinreich: “Not only in the Caucasus: Ethno-linguistic Diversity on the Roof of the World”
Ritual and Folklore
  • Anna Krasnawolska: “Hedayat’s Nationalism and His Concepts of Folklore”
  • Mikhail Pelevin: “Early Specimens of Pashto Folklore”
  • Nagihan Haliloğlu: “Activist, Professional, Family Man: Masculinities in Marjane Satrapi’s Work”
  • Khachik Gevorgian: “On the Interpretation of the Term “Futuwwa” in Persian Fotovvatnamehs“
Historico-Political Issues
  • Çakır Ceyhan Suvari, Elif Kanca: “The Alevi Discourse in Turkey”
  • Pascal Kluge: “Turkey’s Border with Armenia: Obstacle and Chance for Turkish Politics”
  • Irina Morozova: “On the Causes of Socialism’s Deconstruction:
    Conventional Debates and Popular Rhetoric in Contemporary
    Kazakhstan and Mongolia”
  • Caspar ten Dam: “The Limitations of Military Psychology: Combat-stress and Violence-values among the Chechens and Albanians”
  • Garry W. Trompf: “The Ararat Factor: Moral Basics in Western Political Theory from Isaac Newton to John Stuart Mill”
  • Eberhard Werner: “Communication and the Oral-Aural Traditions of an East-Anatolian Ethnicity: What us Stories tell!”
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Books

Hellenism and the Achaemenid Empire

Samiei, Sasan. 2014. Ancient Persia in Western History: Hellenism and the Representation of the Achaemenid Empire. (International Library of Iranian Studies 47). London: I.B. Tauris.
Ancient Persia in Western History is a measured rejoinder to the dominant narrative that considers the Graeco-Persian Wars to be merely the first round of an oft-repeated battle between the despotic ‘East’ and the broadly enlightened ‘West’. Sasan Samiei analyses the historiography which has skewed our understanding of this crucial era – contrasting the work of Edward Gibbon and Goethe, which venerated Classicism and Hellenistic history, with later writers such as John Linton Myres. Finally, Samiei explores the cross-cultural encounters which constituted the Achaemenid period itself, and repositions it as essential to the history of Europe, Asia and the Middle East.
Here you can have a look inside the book.
About the Autor:
Sasan Samiei completed his PhD in Iranian History at University College London and also holds an MSc in Economics from the London School of Economics (LSE).
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Events

Silks from the Silk Road: Origin, Transmission and Exchange

Sasanian SilkSymposium

Silks from the Silk Road: Origin, Transmission and Exchange

Hangzhou, China, Oct. 11th –Oct. 13th, 2015

In June 2014, the Silk Roads: the Routes Network of Chang’an-Tianshan Corridor jointly nominated by China, Kazakhstan and Kyrgyzstan was inscribed on the World Heritage List, making the ancient Silk Road a common wealth of human beings.

Parallel to the cognominal exhibition, held at the China National Silk Museum from Sept. 15th to Oct. 14th, 2015, which include masterpiece ancient silk textiles and other treasures related to the Silk Road from 24 Chinese museums and archaeological institutions of eight provinces, the symposium will present the following six sections:

  • Silk Road and Technical Exchange
  • Archaeological Findings of Silk in China
  • Archaeological Findings of Silk outside China
  • Silks on the Silk Road from the Perspective of Linguistics
  • Maritime Silk Road and Chinese Export Silk
  • Silks on the Silk Road from the Perspective of Anthropology

See here  for more details and the programme, speackers and topics.

Some talks relevant to Iranian Studies are:

  • Matthehew Canepa: “Sasanian Persian silks in archaeology findings and stone relief illustration
  • Bi Bo: “Silk in Sogdian Literature”
  • Mohammad Bagher Vosoughi: “Silk in Persian Literature”

 

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Events

Susa and Elam

International conference: Susa and Elam: History, Language, Religion and Culture

6-9 July 2015, Université catholique de Louvain

Program

Monday 6 July

 Opening lecture: Elizabeth Carter: Reassessing the Elamite contribution to the Luristan Bronzes

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Books

Dēnkard IV

Rezai 2014, Dk IVRezai, Maryam. Dēnkard IV. Transcription, Translation and Glossary. Elmi Publication. Tehran: 2014.

Dēnkard “Acts of the religion”, divided into nine books, is a summary of knowledge of the Zoroastrian religioni, written in Middle Persian (Pahlavi), from which, the first two and the beginning of the third books are lost. Two compilers of Dēnkard are known to us, Ādurfarnbag ī Farroxzādān, first author and Ādurbād Ēmēdān, second author and compiler of the Dēnkard in 9th-century.

The Dēnkard is primarily an apology for Zoroastrian religion, more specifically, Dēnkard IV, the shortest, is a text dealing with different subjects regarding the customs, arts, and sciences, which is from the same genre as one chapter of Book III.  It consists of a philosophical thoughts on the aməša spəntas; an account on the role of the Persian sovereigns in the defense of Mazdayasnian Religion from the Achaemenid Darius III up to Husrauw I; some thoughts on limited and limitless time, fate, action, and free will; some thought on learning Avesta and its commentary; on arts; on the four casts of poeple; as well as on the more abstract concepts of metaphysics, e.g. considerations on the afterlife, the necessity of Mazdayasna religion and the zoroastrian ethical triad.

This volume contains a transcritption of the Dēnkard IV based on the Madan Edition as well as a Persian translation following by a facsimile of the printed Pahlavi text and a Pahlavi-Persian glossary.

In Original:

رضایی، مریم. دینکرد چهارم: آوانویسی, ترجمه، واژه‌نامه. انتشارات علمی. تهران: ۱۳۹۳

reżāyi, maryam. dinkard-e čahārom: āvānevisi, tarğome, vāže-nāme. entešārāt-e ʿelmi. tehrān: 1393

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Books

Military Operations of Rome and Sasanian Iran

Katarzyna Maksymiuk 2015Maksymiuk, Katarzyna. Geography of Roman-Iranian Wars. Military Operations of Rome and Sasanian Iran. Siedlce: Instytut Historii i Stosunków Międzynarodowych Uniwersytetu Przyrodniczo-Humanistycznego w Siedlcach, 2015.
Until the second half of the second century AD the border between Rome and Iran was marked by the Euphrates, with Mesopotamia regarded as an integral part of the Parthian state. In 224 AD the power in Iran was taken over by the Sasanians, who sought to regain influence over the territory previously ruled by the Parthians. The change of the dynasty in Iran was perceived as a threat to the position of Rome in the Near East. It has result a series of conflicts resumed shortly after the overthrow of Parthian rule and Ardašīr I’s foundation of the Sassanid Empire, known as Roman–Sasanian Wars.
This book is an expanded english translation of the in 2012 published original Geografia wojen rzymsko-irańskich. Działania Rzymu i Iranu w okresie sasanidzkim in Polish. The present work is primarily addressed to students and scholars of history. It presents a valuable collection of designing maps depicting topography of Roman-Iranian armed conflicts. The maps have been created on the basis of source texts reporting wars waged by Rome against the Sasanian Iran and only the towns and provinces which were mentioned by ancient writers while reporting specific conflicts have been marked. Moreover, the present work contains only maps of military operations in which Roman and Iranian armies directly participated.
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Online resources

A newly discovered Yasna manuscript

A newly discovered Yasna manuscript from Yazd, Iran

Yasna
© 2015 Saloumeh Gholami

The newly discovered Avestan manuscript contains an illuminated Yasna ceremony and belongs to the Dinyār family in Yazd, Iran. Prof. Alberto Cantera has already confirmed that the new manuscript is a Yasna manuscript. The only other known Yasna manuscript of a comparable age is kept at the British Library.

Even though the manuscript has no colophon, according to Alberto Cantera it is most probably by the hand of Mihrabān Anōšīrwān Wahromšāh and should be dated around 1630. The scribe’s hand as well as the illuminations also show a close relation to the Vīdēvdād Sāde of the same scribe, dated to 1647 CE / 1016 Y, kept today in the British Library.

This manuscript is discovered and purchased by Vahid Zolfaghari and is now kept in his private collection. Prof. Alberto Cantera and his team at the Avestan Digital Archive (ADA) project seek to publish and make the manuscript available publicly.

Yasna manuscripts contain the long liturgical text recited during the daily performance of the Yasna, the central ritual in Zoroastrianism. It was originally composed in the ancient Iranian language of Avestan between the 2nd and 1st millennia BCE. Different types of Yasna manuscripts are available, those transmitted with the Pahlavi translation (i.e. Pahlavi-Yasna), those without a translation (i.e. Yasna Sāde) and those with the Sankrit translation (i.e. Sanskrit Yasna). Among the manuscripts of the Pahlavi-Yasna one can distinguish two lines of transmission, namly the Indian Pahlavi-Yasna and the Iranian Pahlavi-Yasna.

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Books

Ancient Iran and Islamic Identity

Mozaffari, Ali. 2014. Forming national identity in Iran: The idea of homeland derived from ancient Persian and Islamic imaginations of place. London: I.B. Tauris.

Modern Iran is a country with two significant but competing discourses of national identity, one stemming from ancient pre-Islamic customs and mythology, the other from Islamic Shi’i practices and beliefs. At one time co-existing and often mutually reinforcing, in more modern times they have been appropriated by intellectuals and the state who have drawn upon their narratives and traditions to support and authenticate their ideologies. The result has been an often-confused notion of identity in Iran. In this essential work, Ali Mozaffari explores the complex processes involved in the formation of Iranian national identity. He lays particular stress upon the importance of place, for it is through the concept of place that collective national identity and ideas of homeland are expressed and disseminated. The author reveals the ways in which homeland is conceived both through designated permanent sites and ritual performance, illustrating his arguments through an analysis of the ancient Achaemenid capital of Persepolis and the Shi’i rituals of Moharram.

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Books

Ideological archaeology of Zoroastrianism

Ahmadi, Amir. 2015. The Daēva cult in the Gāthās: An ideological archaeology of Zoroastrianism (Iranian Studies 24). New York, NY: Routledge.

Addressing the question of the origins of the Zoroastrian religion, this book argues that the intransigent opposition to the cult of the daēvas, the ancient Indo-Iranian gods, is the root of the development of the two central doctrines of Zoroastrianism: cosmic dualism and eschatology (fate of the soul after death and its passage to the other world).

The daēva cult as it appears in the Gāthās, the oldest part of the Zoroastrian sacred text, the Avesta, had eschatological pretentions. The poet of the Gāthās condemns these as deception. The book critically examines various theories put forward since the 19th century to account for the condemnation of the daēvas. It then turns to the relevant Gāthic passages and analyzes them in detail in order to give a picture of the cult and the reasons for its repudiation. Finally, it examines materials from other sources, especially the Greek accounts of Iranian ritual lore (mainly) in the context of the mystery cults. Classical Greek writers consistently associate the nocturnal ceremony of the magi with the mysteries as belonging to the same religious-cultural category. This shows that Iranian religious lore included a nocturnal rite that aimed at ensuring the soul’s journey to the beyond and a desirable afterlife.

Challenging the prevalent scholarship of the Greek interpretation of Iranian religious lore and proposing a new analysis of the formation of the Hellenistic concept of ‘magic,’ this book is an important resource for students and scholars of History, Religion and Iranian Studies.

For ToC and haveing a look inside the book see here.

About the Author:

Amir Ahmadi is an Adjunct Researcher at the School of Languages, Literatures, Cultures and Linguistics, Monash University. He has published in Philosophy, History of Religions and Iranian Studies.

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Books

Admonitions of the wise Ōšnar

AODGoshtasb, Farzaneh & Nadia Hajipour (eds.). 2014. Admonitions of Ošnar-i Dānā. Tehran: Institute for Humanities and Cultural Studies.

The (h)andarz ī ōšnar ī dānāg “The Counsels of the wise Aošnar” (AŌD) is the conventional name of a short didactic treatise in Middle Persian belonging to the so-called andarz “wisdom-literature”. AŌD is pseudo-epigraphically ascribed to Aošnara- pouru.jira “Aošnara, the very wise”, a sage mentioned in Yt.13.131. He is also mentioned in Dēnkard VII.1.36 (DkM 598) to be coeval with the primeval king Kay-Kāōs. The frame story of AŌD is a so-called “number-litany”, in which a disciple asks the sage to give an andarz “wise saying” for every number from one to thousand. However the extant manuscripts of AŌD contains the andarz only up to number six.

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