This volume in the series Berliner Turfantexte contains the edition, with translation and detailed commentary, of a series of important Christian texts in Sogdian, most of them previously unpublished. The emphasis is on Biblical texts translated into Sogdian from the Syriac Peshitta version: a Psalter in Sogdian script, fragments of Gospel lectionaries, and a double-folio from a lectionary of the Pauline Epistles. Other texts edited in the volume include a retelling of the story of Daniel, a text on the Dormition of the Virgin Mary, and the “Wisdom of Ahiqar”, all of them in recensions which differ significantly from any known Syriac version. Two analytical glossaries, one for the Psalter and other texts in Sogdian script and one for the texts in Syriac script, cover not only the works edited in this book but also a number of Christian Sogdian texts published by the author in scattered articles over the last twenty years or so. The volume concludes with a bibliography, an index of words discussed in the commentary, and seventeen plates. This work will be of interest to specialists in Iranian languages, mediaeval Central Asia, Biblical studies, Syriac literature, and the history of the “Church of the East”.
Author: Shervin Farridnejad
Central Asia and the Persianate World
From the political dissolution of the Abbasid Caliphate in the mid-ninth century to the beginning of the thirteenth century, the Persianate dynasties of Islamic Central Asia constituted the political and military stronghold of Sunni Islam. It was in this region, historically known as Khurasan and Transoxiana, that many of the important religious and cultural developments of Islamic civilisation took place.
The region first gave rise to the Abbasid Revolution, provided the troops for its success, and supplied the military slaves and auxiliaries that led to its political dissolution. From the second part of the ninth century and for the ensuing 400 years, the Sunni Persianate dynasties formed the mainstay of Islamic military might over the Islamic heartland, from India to Egypt.
The period was also characterised by the cultural dominance of the Persian-speaking court, bringing about the acceptance of classical Persian as the second primary Islamic language of high culture. It produced the writing of many of Islamic civilisation’s greatest works of poetry, philosophy, biography, history, belles-lettres and religion, in both Arabic and Persian. This volume explores the origins and nature of this cultural and political authority and sheds light on one of the most formative yet unexplored eras of Islamic history.
A.C.S. Peacock is Lecturer in Middle Eastern History at the University of St Andrews.
D.G. Tor is Assistant Professor of Medieval Middle Eastern History at the University of Notre Dame.
Syriac into Middle Iranian
Barbati, Chiara. 2015. Syriac into Middle Iranian: A Translation Studies Approach to Sogdian and Pahlavi Manuscripts within the Church of the East. Open Linguistics 1(1). 444–457.
Based on a corpus coming from the Turfan oasis (in present-day Xinjiang, People’s Republic of China) and consisting of Christian Middle Iranian literature in several languages (Middle Persian, Syriac and Sogdian) and scripts (East Syriac, Pahlavi and secular Sogdian), the present paper is aimed at identifying and outlining the translation techniques for the transmission of religious knowledge, based on a literary tradition as well as on a manuscript tradition, from one context to another. The religious knowledge is that which belongs to the “Church of the East” and which is written in its official liturgical language, i.e. Syriac in East Syriac script. The general context is that of the missionary activities of the “Church of the East” along the Silk road between late Antiquity and early Middle Age. The particular context is that of the converted Iranian communities.
The Persian Empire in England
The Persian Empire in English Renaissance Writing, 1549-1622 studies the conception of Persia in the literary, political and pedagogic writings of Renaissance England and Britain. It argues that writers of all kinds debated the means and merits of English empire through their intellectual engagement with the ancient Persian empire. It studies the reception of Xenophon’s Cyropaedia and the Histories of Herodotus, the bedrock of English conceptions of Persia and the Persian empire, in plays, poetry and political thought. Covering the period from the beginnings of Anglo-Persian relations under the auspices of the Muscovy Company in the 1560s and 1570s to the first Anglo-Persian military alliance in 1622, it traces the changing conception and uses of Persia – both Islamic and ancient – in the English literary and political imaginary, and demonstrates the contemporary uses of an idealized image of Persia rooted in the classical legacy.
- Introduction: Reading Persia in Renaissance England
- Classical Persia: Making Kings and Empires
- Romance Persia: ‘Nourse of Pompous Pride’
- Staging Persia: ‘To ride in triumph through Persepolis’
- Sherley Persia: ‘Agible things’
- Epilogue: Ormuz
About the Author:
Jane Grogan is a Lecturer in Renaissance Literature at the School of English, Drama and Film at University College Dublin, Ireland.
Indo-Persian State Secretary
Writing Self, Writing Empire examines the life, career, and writings of the Mughal state secretary, or munshi, Chandar Bhan Brahman (d. ca. 1670), one of the great Indo-Persian poets and prose stylists of early modern South Asia. Chandar Bhan’s life spanned the reigns of four emperors: Akbar (1556–1605), Jahangir (1605–1627), Shah Jahan (1628–1658), and Aurangzeb ‘Alamgir (1658–1707), the last of the “Great Mughals” whose courts dominated the culture and politics of the subcontinent at the height of the empire’s power, territorial reach, and global influence.
Chandar Bhan was a high-caste Hindu who worked for a series of Muslim monarchs and other officials, forming powerful friendships along the way; his experience bears vivid testimony to the pluralistic atmosphere of the Mughal court, particularly during the reign of Shah Jahan, the celebrated builder of the Taj Mahal. But his widely circulated and emulated works also touch on a range of topics central to our understanding of the court’s literary, mystical, administrative, and ethical cultures, while his letters and autobiographical writings provide tantalizing examples of early modern Indo-Persian modes of self-fashioning. Chandar Bhan’s oeuvre is a valuable window onto a crucial, though surprisingly neglected, period of Mughal cultural and political history.
You can download* and read the book here.
Iranian Jews in Israel
Since the establishment of the State of Israel in May 1948, more than 40,000 Iranian Jews have moved to Israel, with the last big wave arriving after the Iranian Revolution of 1978/79. As the governments of these two states continue to display animosity towards each other, an examination of the Jews of Iran who now live in Israel provides important insights into the nature of the relationship between these two key countries in the Middle East. Alessandra Cecolin combines a historical approach to the patterns of Iranian Jewish emigration to Israel with a political analysis of Iranian-Israeli relations, exploring how the political and diplomatic interactions between the two have shaped the processes of emigration and integration of Iranian Jewry in Israel. In this book she explores how this community is often caught between a Persian cultural identity and Israeli nationality, and draws out the implications this has both for the community in Israel and for the wider region.
Studies on the Pre-Islamic Iranian World
- Maria Carmela Benvenuto, Flavia Pompeo: “The Old Persian Genetive. A Study of a Syncretic Case
- Saloumeh Gholami: “Nominal Compound Strategies in Middle Iranian Languages”
- Paolo Ognibene: “Alan Place-names in Western Europe”
- Christiane Reck: “Work in Progress: The Catalogue of the Buddhist Sogdian Fragments of the Berlin Turgan Collection”
- Arash Zeini: “Preliminary Remarks on Middle Persian <nc> in the Pahlavi Documents”
- Elham Afzalian: “Autoritäten im Mādayān–ī Hazār Dādestān”
- Iris Colditz: “Two Snake-Brothers on their Way — Mani’s Scripture as a Source of Manichaean Central Asian Parabels?”
- Seyyedeh Fatemeh Musavi: “Fictional Structure of the Middle Persian Ayādgār ī Zarērān“
- Desmond Durkin-Meisterernst: “Aspects of Hymnology in Manichaean Community in Turfan”
- Raffaella Frascarelli: “Arǝdvī Sūrā Anāhitā: Considerations on the Greek ἀρχἡ”
- Judith Josephson: “Ohrmazd’s Plan for Creation according to Book Three of the Denkard”
- Götz König: “The Pahlavi Translation of Yašt 3″
- Kianosh Rezania: “On the Old Iranian Social Space and its Relation to the Time Ordering System”
- Touraj Daryaee: “Wahrām Čōbēn the Rebel General and the Militarization of the Sasanian Empire“
- Leonardo Gregoratti: “A Tale of Two Great Kings: Artabanus and Vologaeses“
- Rika Gyselen: “Realia for Sasanian History: Mint Networks”
- Elena E. Kuzmina: “New Data on the Developement of the Indo-Iranian in the Bronze Age”
- Alireza Askari Chaversi: “In Search of the Elusive Town of Persepolis”
- Jukian Bogdani, Luca Colliva, Sven Stefano Tilia: “The Citadel of Erbil. The Italian Archaeological and Topographic Activities”
- Carlo G. Cereti, Gianfilippo Terribili, Alessandro Tilia: “Pāikūlī in its Geographical Context”
- Niccolò Manassero: “New Sealings from Old Nisa”
- Vito Messina, Jafar Mehr Kian: “The Hong-e Azhdar Parthian Rock Relief Reconsidered”
Anna Krasnowolska is a professor at the Institute of Oriental Studies, Jagiellonian University.
Renata Rusek-Kowalska is an assistant professor at the Institute of Oriental Studies, Jagiellonian University.
Selected Works of Ehsan Yarshater
Yarshater, Ehsan. 2015. Civilizational Wisdom: Selected Works of Ehsan Yarshater. (Ed.) Mohamad Tavakoli-Targhi. (IranNameh Books 2). Toronto: Foundation for Iranian Studies.
To learn more read the Preface of the Editor and see the Table of Contents. To order the book see here.
About the Editor:
Mohamad Tavakoli-Targhi is Professor of History and Near and Middle Eastern Civilizations at the University of Toronto and the Founding chair of the Department of Historical Studies at the University of Toronto-Mississauga.
The Historiography of Persian Architecture
Historiography is the study of the methodology of writing history, the development of the discipline of history, and the changing interpretations of historical events in the works of individual historians. Exploring the historiography of Persian art and architecture requires a closer look at a diverse range of sources, including chronicles, historical accounts, travelogues, and material evidence coming from archaeological excavations.
Religion, History and Art of Ancient Iran
Farridnejad, Shervin, Anke Joisten-Pruschke & Rika Gyselen (eds.). 2015. Faszination Iran. Beiträge zur Religion, Geschichte und Kunst des Alten Iran. Gedenkschrift für Klaus Schippmann. (Göttinger Orientforschungen. III. Reihe: Iranica, Neue Folge 13). Wiesbaden: Otto Harrassowitz Verlag.
The volume consists of eleven papers, written by some of the foremost scholars in the field of Iranian Studies as well as some of his lifetime friends and colleagues. The articles are essentially concerned with different aspects of Ancient Iranian Art, Archaeology, History, Numismatics and Religion, reflecting the scholarly interests of Klaus Schippmann. The volume is accompanied also by parts of his unpublished private diary (1959) from his Nachlass, reflecting his ideas, visions and memories of his excavations as well as one report of his last trip to his favourable archaeological site of taḫt-e soleymān (Iran), written by his personal tour leader. The book is illustrated by numerous plates.
This volume could be of interest for scholars and students of Ancient Iranian Art, Archaeology, History, Religion and other neighbour disciplines.
- In Memoriam Klaus Schippmann
- Anke Joisten-Pruschke: „Ich muss irgendwie sehen, dass es für mich einen Weg gibt Archäologie zu studieren“ – Klaus Schippmanns Tagebuch einer Reise in den Vorderen Orient (1959)
- Oric Basirov: “Proselytisation” and “Exposure of the Dead”:
Two Christian Calumnies Commonly raised against the Sasanians - Vesta Sarkhosh Curtis: “Observations on some coins of Persis”
- Touraj Daryaee: “The Xwarrah and the Sēnmurv: Zoroastrian Iconography on Seventh Century Copper Coinage“
- Shervin Farridnejad: “Das zoroastrische mār-nāme „Schlangenbuch“. Zur zoroastrischen Volksreligion und Ophiomantik”
- Rika Gyselen: “Some Thoughts on Sasanian mgwh-Seals”
- Bruno Jacobs: “Zur bildlichen Repräsentation iranischer Eliten
im achämenidenzeitlichen Kleinasien” - Anke Joisten-Pruschke: “Feudalismus im Sasanidenreich?”
- Wolfram Kleiss: “Hochterrassen – Zikkurati – Stufenpyramiden”
- Karin Mosig-Walburg: “Herrscherpropaganda der Nachfolger Shapurs I. (Ohrmazd I. – Narse) – Ein Beitrag zum Verhältnis von König und Adel im Sasanidenreich in der zweiten Hälfte des 3. Jh. n. Chr.”
- Michael Shenkar: “Aspects of Iconography of Ahura Mazdā: Origins and Significance”
- Dieter Weber: “Spätsasanidische Preislisten im frühislamischen Iran”
- Hartmut Niemann: “Der Kreis schließt sich – Klaus Schippmanns letzte Reise zum ‘Takht’ “