Estudios Iranios y Turanios 2023, Vol. 5, has now been published. The whole issue is dedicated to the Avestan, Middle Persian (Pahlavi) and Ossetian Studies.
Alberto Cantera: The interpretatio iranica of Heterograms in Book Pahlavi: The Case of YTYBWN- “To Sit Down, to Dwell and to Set” and Some Related Problems
Götz König: Nicht-avestische Texte im Xorde Avesta: die Texte des Danksagens
Jaime Martínez Porro: Text and Context of the YasnaīRapiθβin
Paolo Ognibene: About Some Kabardian Loanwords in Ossetic
This article addresses the issue of Avestan (Av.)/Middle Persian (MP) tense mismatches that are occasionally found in the Zand, the MP translation with commentary of the Avesta. While most of these mismatches turn out to be aspectually insignificant or illusory once examined more closely, some of them appear to illustrate the use of the MP preterite as a temporally unspecified perfective category, contrasting with its usual perception as a simple past. In accordance with a pattern found also in non-translational MP literature, the perfective usage of the preterite is argued to be present in the translation of a series of Av. performative utterances in Visperad 3 (the “installation of the Av. priestly college”). Moreover, its use can be observed when the Zand depicts two punctual events as temporally coinciding within a timeless (gnomic) statement. Proceeding from these observations, I discuss the expression of performativity in MP on a more general level. The observations shared in this article support the view that, if considered diligently, the older Zand texts have the potential to contribute valuable data to the linguistic description of MP. Conversely, the article shows how paying close attention to the MP translators’ use of verbal forms may inform our interpretation of the Zand.
This chapter explores the visibility and materiality of the body of the sovereign as a technology of power in Sasanian Iran. Through analysis of a broad array of objects, structures, and landscapes that the royal image inflected, including the living king himself, it approaches the king’s body as both a perceptible and conceptual phenomenon that manifested not only corporeally but also through a continuum of visual, material, spatial, and environmental contexts. These range from the interior spaces of palaces to the very landscape of the Iranian Plateau. The Sasanian king’s audience halls and thrones were legendary in the late antique world, and their memory lingered in medieval European and Islamic ecumenes long after the fall of the empire. Appropriately, the theatrical staging of the king’s body in audience halls and on thrones will be an important focus, as will the attendant architectural, ceremonial, and technological supports, which were deployed to shape and augment the experience of the sovereign’s sacred presence. Moreover, we will consider the role of portable objects – such as textiles, precious-metal vessels, as well as mass media like seals and coinage – in bringing the image of the king before the eyes of his power bases and his populace. Our goal, therefore, is not simply to re-examine the evidence of such phenomena but to reconstruct a broader visuality of power centred on the king’s image.
This is an open access publication and is available for free download on the publisher's website.
This is the first book-length palaeographic study of about a thousand fragments in Syriac and Sogdian languages discovered between 1902 and 1914 in the Turfan area on the ancient Northern Silk Roads. This manuscript material, probably dating between the late 8th and 13th /14th centuries, is of utmost relevance for the history of an area that represents a crossroads region of various communities, languages and religions, not least the East Syriac Christian community. Palaeographic factors such as form, modulus, ductus, contrast, spaces between letters and ligatures have been examined. Particularly significant is a peculiar ligature of the letters ṣādē and nūn. One important observation that emerges from this research is the almost total absence of monumental script in favour of mostly cursive forms, most of them East Syriac cursive forms. These represent a valuable source for the study of the history of the East Syriac script due to the paucity of earlier and contemporary East Syriac manuscript evidence from the Middle East, at least before the twelfth century. Moreover, this research sheds light on scribal habits that are highly relevant for a better comprehension of the Sogdian and Syriac-speaking Christian communities, for the history of writing between Late Antiquity and the Middle Ages, and for a greater understanding of the social context in which these and other communities in the same area read, wrote, and shared handwritten texts. This study is part of the FWF stand-alone project “Scribal Habits. A case study from Christian Medieval Central Asia” (PI Chiara Barbati) at the Institute of Iranian Studies of the Austrian Academy of Sciences.
The book is available for free through open access, and you can download it directly from the publisher’s website.
Pirart, Éric. 2023. Hiérogamie mazdéenne. Présentation, texte, traduction et commentaire des deux dernières Gāϑā et de leurs annexes (uniés 51, 52, 53 et 54 du Yasna) (Supplementa 2). Girona: Sociedad de estudios iranios y turanios (SEIT).
In a radical departure from the method of Jean Kellens, which is both intuitive and reserved, Éric Pirart, with Hiérogamie mazdéenne (Mazdean Hierogamy), revisits the last archaic texts of Zoroastrianism and their appendices (Yasna 51-54), while ensuring that nothing is left untranslated or without grammatical explanation and that the etymology of all the words is examined on the basis of systematic criteria. In these texts, contemporary with the prophet Zaraϑustra, he looks for the features that differentiate them from the rest of Zoroastrian literature.
Volume 31 (2022-23) of the Bulletin of the Asia Institute has been published.
Table of Contents
Harry Falk: “Faxian and Early Successors on Their Route from Dunhuang to Peshawar: In Search of the “Suspended Crossing”
Osmund Bopearachchi and Richard Salomon: “Two Gandharan Seated Buddha Images”
Henri-Paul Francfort: A “Blessing” Hand Gesture in Images of Deities and Kings inthe Arts ofBactria and Gandhara (2nd Century B.C.E.-1st Century C.E.): The Sign of the Horns
Ryoichi Miyamoto: Letters from Kadagstān
Dieter Weber: Studies in Some Documents from the “Pahlavi Archive”
Nicholas Sims-Williams and Frantz Grenet: A New Collection of Bactrian Letters on Birchbark
Zhang Zhan: Two Judaeo-Persian Letters from Eighth-Century Khotan
Potts, Daniel T. 2023. Aspects of kinship in ancient Iran (Iran and the Ancient World). Oakland, [California]: University of California Press.
Originally delivered as the Biennial Ehsan Yarshater Lectures, Aspects of Kinship in Ancient Iran is an exploration of kinship in the archaeological and historical record of Iran’s most ancient civilizations. D.T. Potts brings together history, archaeology, and social anthropology to provide an overview of what we can know about the kith and kinship ties in Iran, from prehistory to Elamite, Achaemenid, and Sasanian times. In so doing, he sheds light on the rich body of evidence that exists for kin relations in Iran, a topic that has too often been ignored in the study of the ancient world.
A free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more.
This work contains the first systematic investigation of the linguistic contacts between Tocharian A and B and Khotanese and Tumshuqese, four languages once spoken in the Tarim Basin, in today’s Xīnjiāng Uyghur Autonomous Region in Northwest China. The main part of the book is devoted to determining a corpus of reliable Khotanese and Tumshuqese loanwords in Tocharian: new borrowing etymologies are proposed, and some old correspondences are rejected. The discussion of the individual loanwords often involves a fresh examination of the text passages where they occur, and, in some cases, it offers lexical insights regarding a variety of neighbouring languages (Chinese, Middle Persian, Parthian, Sogdian, Gāndhārī and Old Uyghur). A detailed phonological, morphological, and semantic analysis of the corpus follows, with a view to determine the phonological correspondences, the relative chronology of the loanwords and possible historical scenarios of cultural exchange. One of the results of this investigation is that the influence of Khotanese and Tumshuqese on Tocharian was much more extensive than previously thought and it spanned over almost two millennia, from the early Iron Age until the extinction of the four languages at the end of the first millennium CE.
Tašakorī, ʿAlī-ʾAkbar. 2020. tārīḫ-e ejtemāʿī-ye zartoštīyān-e yazd [Social History of Zoroastrians of Yazd]. 3 vols. Irvine: Dr. Samuel M. Jordan Center for Persian Studies and Culture at the University of California.
Ali Akbar Tashakori’s three-volume Social History of Zoroastrians of Yazd (in Persian) deals with the social history of the Yazdi Zoroastrians from the medieval to modern times. While the focus is primarily on the Yazdi community, the work also covers the wider history of Iranian Zoroastrians. The book examines the challenges faced by Zoroastrians in the medieval and early modern periods, as well as the beginning of the nineteenth century social and intellectual empowerment among Iranian Zoroastrians supported by the Parsis of India. It also highlights the growing political and economic influence of the community in the late Qajar and early Pahlavi era, as well as the remarkable role of the Pahlavis in elevating the status of Zoroastrians within Iranian society as a whole.
The first volume covers the lives of Zoroastrians of Yazd starting with the arrival of Islam in Iran, in 641 AD, until the formation of the Anǧoman-e Nāṣerī of Yazd in 1892 AD. This book discusses the treatment of Zoroastrians under the new Muslim rulers who regarded them as monotheists and “people-of-the-book”. It highlights two massive internal migrations to the Yazd region elevating its status as the center of Zoroastrianism. It also focuses on the formation of Anǧoman-e Akāber-Ṣāheb by Parsis and their efforts to abolish the Jazzieh tax and improve Zoroastrians’ lives.
The second volume covers the formation of Anǧoman-e Nāṣerī by Keykhosro Khān-Ṣāheb in 1892 AD until the beginning of Pahlavi dynasty in 1924 AD.
This third volume covers the period that starts with the rise of Reza Shah and the formation of a secular government, which relied heavily on the pre-Islamic image of Iran, something which had a direct influence on promoting the social status of Zoroastrians. This volume focuses on the rule of Mohammad Reza Shah and the modernization of Iran, two elements with a profound influence on the lives of Zoroastrians of the Yazd region.
A special issue of the Journal of Art Historiography: A Historiography of Persian Art: Past, Present and Future, No. 28, June 2023, guest edited by Yuka Kadoi and András Barati.
Table of Contents
Yuka Kadoi: ‘A Twenty-Year Retrospect on ‘The Mirage of Islamic Art’: Polarising Islamic art, consolidating Persian art’
Nile Green: ‘The rekhta of architecture: the development of ‘Islamic’ art history in Urdu, c.1800-1950’
Ebba Koch: ‘Discovering Mughal painting in Vienna by Josef Strzygowski and his circle: the historiography of the Millionenzimmer’
Henry P. Colburn: ‘A brief historiography of Parthian art, from Winckelmann to Rostovtzeff’
Iván Szántó: ‘West-östlich diplomacy and connoisseurship in the late Habsburg Empire: Baron Albert Eperjesy and his dispersed collection of Persian art’
Kassiani Kagouridi: ‘Musealisation and ethno-cultural stereotypes in Persian art: the case of Baluch carpets ca. 1870s – 1930s’
Tomasz Grusiecki (Boise State University), ‘Rethinking the so-called Polish carpets’
Dorothy Armstrong: ‘Persophilia and technocracy: carpets in the World of Islam Festival, 1976’
Jaimee K. Comstock-Skipp: ‘The ‘Iran’ Curtain: the historiography of Abu’l-Khairid (Shaybanid) arts of the book and the ‘Bukhara School’ during the Cold War’
Robert Hillenbrand: ‘Eric Schroeder: maverick polymath’
Andrea Luigi Corsi: ‘A matter of timing: the modern history of a ‘Sasanian’ silver plate from Rashy’
Johannes L. Kurz: ‘Dashi 大食 reconsidered’
Jens Kröger: ‘Kurt Erdmann (1901-1964)’
Jens Kröger: ‘Carl Johan Lamm (1902-1981)’
Joachim Gierlichs: ‘Ernst Cohn-Wiener (1882-1941) and his contribution on Islamic Art and Architecture in Central Asia’
