This volume presents five vivid tales of Persian Christian martyrs from the fifth century. They provide important historical information on Christian society at this time, revealing its geographical and social divisions. Narseh is an itinerant monk from Bēth Raziqāyē who damages a fire temple that had formerly been a church. Tātāq is a high ranking courtier from Bēth Ḥadyab who abandons his position to become an ascetic. Mār ‘Abdā is a compliant bishop from Ḥuzestān drawn into conflict with the king by his confrontational and defiant priest, Hasho. Set in the Sasanian Empire in the reign of Yazdgird I (399-420 CE), these texts thematize the struggle between the martyrs’ identity as Persian subjects loyal to the king, often in the face of hostility by the Zoroastrian priesthood, and their devotion to their Christian faith.
About the Author:
Geoffrey Herman is a researcher at the Mandel Scholion Interdisciplinary Research Center in the Humanities and Jewish Studies at the Hebrew University of Jerusalem. He has published extensively on the history of religious life in the Sasanian era.
Up to this point, most editions of Avestan texts have been concerned with interpreting the text. Although repetitions and abbreviations were known, they were often ignored since they did not offer new insight into the understanding of the meanings of words. The present study takes the opposite approach. Ignoring the meaning of the text (at first), it tries to detect the compositional structure of the Yasna ceremony by concentrating on formal matters such as specific closing sections, frames, etc. In a second step, the content is considered in order to offer interpretations for the compositional structure. In ReAF I (Jügel 2015), information on the technical and theoretical background of the tool “Repetition Analysis Function” (ReAF) was given and textual units were identified. In ReAF II, the results of the ReAF for the Yasna ceremony as it appears in the manuscript J2 will be presented in detail. Furthermore, I will offer an interpretation of how to transfer the structural results to an analysis of the compositional structure of the Yasna. This also allows for the formulation of assumptions on the ceremonial structure.
Thomas Jügel is a Research Fellow at the French National Centre for Scientific Research, Mondes iranien et indien (UMR 7528) in Paris.
Relations within the Iranian branch of Indo-European have traditionally been modelled by a tree that is essentially composed of binary splits into sub- and sub-subbranches. The first part of this article will argue against this tree and show that it is rendered outdated by new data that have come to light from contemporary and ancient languages. The tree was also methodologically problematic from the outset, both for reasons of the isoglosses on which it is based, and for not taking into account distinctions such as shared innovations vs. shared archaisms. The second part of the paper will present an attempt at an alternative tree for Iranian by proposing a subbranch which I will call “Central Iranian”. Such a branch seems to be suggested by a set of non-trivial morphological innovations shared by Bactrian, Parthian and some neighbouring languages. The reconstruction of the nominal system of Central Iranian which will then be proposed aims to show the result one arrives at when trying to reconstruct a subbranch as strictly bottom-up as possible, i. e. using only the data from the languages under study, and avoiding profitting from Old Iranian data and from our knowledge about the proto-languages.
Agnes Kornis a Senior Research Fellow at the French National Centre for Scientific Research, Mondes iranien et indien (UMR 7528)
03.11.2016, 18:00 Aula at the Campus (court 1.11), University of Vienna Spitalgasse 2, 1090 Wien
The great port of Surat in western India dominated accounts of Indian Ocean trade between the late sixteenth and mid eighteenth century. Consolidated first by an Ottoman notable, it became the Mughal Empire’s western window into the worlds of the Red Sea and the Persian Gulf. In this lecture, I explore Surat’s other, less visible, aspect: namely as an intellectual centre, that brought together diverse and sometimes competing traditions. In turn, we shall see how this vibrant intellectual life was tied up both to certain structures of politics, and to commercial exchange at various scales.
Sanjay Subrahmanyam is Professor and Irving and Jean Stone Endowed Chair in Social Sciences at UCLA. He taught at Paris from 1995 to 2002 as Directeur d’études in the Ecole des Hautes Etudes en Sciences Sociales, holding a position on the economic and social history of early modern India and the Indian Ocean world. In 2002, Subrahmanyam was appointed as the first holder of the newly created Chair in Indian History and Culture at the University of Oxford, a position he held for two years before moving to a chair in UCLA. From July 2005 to June 2011, he served as founding Director of UCLA’s Center for India and South Asia. In 2013, Sanjay Subrahmanyam was elected to a Chair in Early Modern Global History at the Collège de France in Paris. He is the author of The Career and Legend of Vasco de Gama (Cambridge: Cambridge University Press, 1997); Three Ways to be Alien: Travails and Encounters in Modern Eurasia (Waltham, Mass.: Brandeis University Press, 2011; Courtly Encounters: Translating Courtliness and Violence in Early Modern Eurasia (Cambridge, Mass.: Harvard University Press, 2012).
Convenor Paolo Sartori, Institute of Iranian Studies, Editor–in-Chief of JESHO
Hollandstrasse 11−13, 1020 Vienna
T: +43 1 51581-6516
paolo.sartori@oeaw.ac.at
The present volume deals with recent trends and developments in the Yezidi community, and analyses contemporary portrayals of the Yezidis. The initial focus is on the far-reaching consequences of ISIS’s (the Islamic State in Iraq and Syria genocide of Yezidis in the Sinjar region of Iraq which began in August 2014, and its possible implications for the Yezidi religion generally. Further contributions discuss how the Yezidis have recently been described in Western media and academic literature.
This volume of the Iranisches Personennamenbuch (Lexicon of Iranian personal names) presents a full collection of the personal names attested between 150 BCE and 300 CE in Parthian epigraphical sources, inclusive of patronymics and family names as well as the topographical names derived from personal names. Also non-Parthian and even non-Iranian (Semitic, Latin, etc.) personal names are taken into account, as they are part of the onomastic material attested in an Iranian language. The presentation of the names in principle is the same as in the earlier volumes of the Iranisches Personennamenbuch: First comes a full listing of all references (with the kind of the text and its provenance given in abbreviated form), then a sketchy prosopographical characterisation of the person(s) bearing the name, and finally the section on the morphological and etymological interpretation of the name, in which a cautious judgement is attempted. Here the names attested in the Old Iranian and the other Middle Iranian languages (together with their collateral tradition), now known in much greater numbers than at the time of Ferdinand Justi’s Iranisches Namenbuch (1895), are quoted in a fitting manner. Full indexes make all the names accessible that are quoted by way of comparison.
About the Autor:
Rüdiger Schmitt ist emer. Professor für Vergleichende Indogermanische Sprachwissenschaft und Indoiranistik der Universität des Saarlandes, Saarbrücken.
Department for Iranian Studies at the University of Tehran in cooperation with The Austrian Academy of Science (ÖAW) present:
Lecture : “The Christian Sogdian Gospel Lectionary E5 in Context”
By: Dr. Chiara Barbati (Institute of Iranistik, Austrian Academy of Sciences)
Date: Wednesday, 5th October, 2016
Place: University of Tehran, Faculty of Literature, Kamal Hall (4th floor)
On the basis of a thorough philological-linguistic study, the book aims primarily at reintegrating the complex whole of the various phenomena that have contributed to creating what in modern scholarship runs under the name of Christian Sogdian Gospel Lectionary E5, a set of manuscript fragments preserved in the Turfan Collection in Berlin. The study applies a precise methodology that puts various disciplinary approaches on the same level in order to relate and interconnect textual, material and historical-cultural aspects. Specific codicological characteristics are considered in correlation with the broader manuscript tradition to which the fragments belong. The discussion of the Gospel lectionary leads to reflections on the transmission, reception and development of a specific body of religious knowledge, namely that of the Church of the East. The exploration of linguistic phenomena takes also into consideration the processes at work in the missionary history of the Church of the East in Central Asia between Late Antiquity and the early Middle Ages in the Oasis of Turfan in present-day Xinjiang, China. The book therefore addresses Iranologists as well as students of Eastern Christianity and of manuscript cultures.
Chiara Barbati (PhD 2009) is a senior research fellow at the Institute of Iranian studies of the Austrian Academy of Sciences (ÖAW). She specializes in Ancient and Middle Iranian languages. Her main fields of research are Sogdian language and literature with particular regard to the Christian Sogdian texts in relation to its Syriac sources, history of eastern Christianity through primary sources (Syriac) as well as secondary sources (Sogdian, Middle Persian, New Persian), paleography and codicology of pre-Islamic Iranian manuscripts and Iranian dialectology from an historical point of view.
Zoroastrian theology, cosmology and cosmogony, history of the faith, its rituals and ceremonies, Avestan and Middle Persian texts, festivals such as Nowruz, Mehregan and Sada, and a host of other topics, hitherto dispersed amidst other entries in their alphabetical sequence in the Encyclopædia Iranica, are gathered together here under one cover. The volume enables the readers to chart their way through complex traditions and debates throughout history, and brings into focus the interdependence of these pioneering contributions. As a thought-provoking and authoritative work of reference, it is a testimony to the fine scholarship and remarkable erudition of its contributors, scholars who have been foremost in ensuring that the Encyclopædia Iranica maintains its high reputation for authoritative comprehensiveness and pioneering research.
List of Contents:
Volume 1
Religious Concepts and Philosophy
Zoroaster and Zoroastrianism
The Elements in Zoroastrianism
The Divine Beings (Yazatas)
Demons, Fiends, and Witches
Zoroastrian Literature
Sacrifices and Offerings
Volume 2
Ablutions and Purification Ceremonies
Prayers, Hymns, and Incantations
Priestly Titles and Prominent Zoroastrian Priests
Legal Aspects of Zoroastrianism
Death and the Afterlife
Festivals
Places of Worship
Zoroastrian Heroes and Adversaries
Mythical and Historical Locations
Parsi Communities
About the Editor:
Mahnaz Moazami is a Visiting Professor at the Bernard Revel Graduate School of Jewish Studies of Yeshiva University. Her research focuses on religion in pre-Islamic Iran, and she has published several articles on different aspects of Zoroastrianism.
The 57th volume of the Acta Iranica is dedicated to the memory of late Xavier Tremblay (* 26. 6. 1971, Lille—15. 11. 2011), in order to celebrate his contribution to Iranian and Indo-European Studies. Evenunfinished, the workofXavierTremblay plays a fundamental role to our understanding of the origins of the Zoroastrian liturgy.
Minorities and Majorities in the Middle East and Asia
In Memory of Rudolf Macúch (1919-1993)
The Department of Comparative Religion is honoured to invites to the conference titled “Minorities and Majorities in the Middle East and Asia” which will take place at the Faculty of Arts of Comenius University in Bratislava on the days of 14th and 15th of September. The conference is dedicated to the memory of the world-renowned scholar Professor Rudolf Macúch. The talks cover different aspects of the religions and cultures of minorities, especially in today Iran and Iraq, from Mandaeans, Christians, Yezidis, Yārsān (Ahl-e Haq) and Sufīs to Buddhists, ect.
Organizers: Department of Comparative Religion, Comenius University in Bratislava
Slovak Association for the Study of Religions Venue: Comenius University in Bratislava, Faculty of Arts, 2 Gondova St.
Maria Macuch: “Rudolf Macuch – A Life Dedicated to the Study of Minorities”
Eden Naby: “Modern Assyrian Culture and Prof Rudolf Macuch”
Mahmoud Jaafari-Dehaghi: “Professor Rudolf Macúch at the University of Tehran”
Jiří Gebelt: “Rudolf Macúch’s Contributions to the Mandaean Studies in the Light of Current Research”
PANEL 1: The Mandaeans of Iran
Muhammad Allahdadi: “Are Mandaeans Men of the Book? A Study of the Evolution of Shi’a Jurists’ Ideas about Mandaeans As Men of the Book”
Mohsen Jafari: “The Mandaeans: The Lost Tribe of the Iranian Constitution”
Reza Yarinia: “The Mandaean Cosmological Structure and Its Manifestation in the Purity of Creatures”
Behnam Eskandari: “The Mandaeans’ Mythical and Religious Communications with Other Religions”
Thursday, 15th September 2016
PANEL 2: Diasporas
Martin Klapetek: “The Near Orient? The Transfer of “Otherness” to European Contexts”
Torsten Tschacher: “On Being a Multiple Minority: ‘Indian Muslims’ in Singapore between ‘Race’ and ‘Religion”
Katarína Šomodiová: “The Iraqi Christian Community in Slovakia”
PANEL 3: Multiplied and fragmented minorities
Alam Saleh: “The Fragmented Middle East: Ethnicity, Nationalism, and Religion”
Attila Kovács: “Minority-Majority Dynamics and the Public Space in the Old City of Jerusalem: A Visual Approach”
Dušan Deák: “Emplacing the Saintliness: Rural Muslim Religiosity between Vaishnavas Sufis and Demons”
PANEL 4: Minority policies
Luboš Bělka: “Minority Religion: The History of Russia´s Policy towards Tibetan Buddhism in Buryatia (1717-2016)”
Marko Jovanović: “Uyghur Separatism: A Fight for Cultural or Religious Identity?”
Eszter Spät: “Religion and Nation-Building among the Yezidis of Iraq”
PANEL 5: Minorities and Religious Dogmatics
Alireza Bahrami: “Exploring Islam’s View about the Men of the Book”
Lukáš Větrovec: “Present-Day Reflections of the Viewpoints of Ibn Taymiyya on Non-Muslim Communities”
Qasem Muhammadi: “Religious Minorities ‘the Self’ or ‘the Other’ in the Islamic Government as Presented in the Shi‘a School of Thought”
PANEL 7: Religious fractions and groups
Seyedeh Behnaz Hosseini: “Yārsān-a religious minority in Iran”
Mahmoud Jafari-Dehaghi: “Buddhism in the East of Iran”
Abdolmajid Etesami: “Zayd Ibn Ali Ibn Husayn (a.s.) and the Imamate”
Matej Karásek: “Christian sannyasis and Christian ashram movement in India: minors amongst Hindus or Christians?”
PANEL 8: Minorities and majorities in literature & writing
Łukasz Byrski: “Writing Systems and the Minorities”
Deepra Dandekar: “Popular Islamic Literature and Muslim Minoritization in India”
Miklós Sárközy: “Wladimir Ivanow and his memoirs about Iranian Ismailis and Gypsies”
Estiphan Panoussi: “Hungarian Calvinist Church in Budapest Hungary Classifications of Difficulties of Some Verbal Roots and Homonyms the the Senaya Dialect of Neo-Aramaic”