The History of Mar Behnam and Sarah tells the story of two siblings who convert to Christianity under the tutelage of Mar Mattai, a monastic leader and wonderworker from the Roman Empire. After the children refuse to worship pagan gods, they are killed by their own father, the Persian king. Strangely, he is identified as Sennacherib the Assyrian, a pre-Christian ruler better known from the biblical Book of Kings. This is not the only chronological oddity with the text. Although Behnam and Sarah is set in the fourth century, during the golden age of martyrdom in the Sasanian Empire, the text was not composed until hundreds of years later. The composition of the narrative about the two martyrs seems to have coincided with the construction of a twelfth-century shrine that was built in their honor by Syrian Orthodox monks on the Nineveh Plain, near the northern Iraqi city of Mosul. The beautiful martyrium, which housed intricate relief sculptures and inscriptions in several languages, was an important pilgrimage site for Christians, Muslims, and Yezidis until it was destroyed in 2015.
In this volume of the “Persian Martyr Acts in Syriac” series, Jeanne-Nicole Mellon Saint-Laurent and Kyle Smith provide the first critical edition and English translation of this fascinating martyrdom narrative, a text that was once widely popular among numerous communities throughout the Middle East.
Author: Shervin Farridnejad
Civilization of Iran: Past, Present, Future
This book is a collection of papers presented at the international conference “Civiltà dell’Iran: passato, presente, futuro” took place in 2013 at Sapienza Università di Roma and Museo Nazionale d’Arte Orientale ‘Giuseppe Tucci’.
Brown, David. 2018. The Interactions of Ancient Astral Science. with contributions by : Jonathon Ben-Dov, Harry Falk, Geoffrey Lloyd, Raymond Mercier, Antonio Panaino, Joachim Quack, Alexandra von Lieven, and Michio Yano. Bremen: Hempen Verlag.
Why and when did ancient scholars make the enormous effort to understand the principles and master the mathematics of foreign astral sciences? This work provides a detailed analysis of the invention, development and transmission of astronomy, astrology, astral religion, magic and medicine, cosmology and cosmography, astral mapping, geography and calendrics and their related mathematics and instrumentation in and between Mesopotamia, Egypt, the West Semitic areas, Greece and Rome, Iran, India and China. It considers the available textual evidence from the most ancient times to the seventh century CE. The author has worked the contributions of eight internationally renowned scholars into what amounts to a new history of the oldest sciences. The result is a challenging read for the layperson and a resource for the expert and includes an extensive index to the entire volume. It provides a new typology of cultural interactions and, by describing their socio-political backdrop, offers a cultural history of the region. In particular, astral science in the Hellenistic period west of the Tigris is completely re-evaluated and a new model of the interactions of Western and Indian and Iranian astral sciences is provided.
- The Elamites
- The Persians
- Persian Astral Science (other than the Calendar)
- The Seleucids
- Seleucid-Iranian Astral Science
- The Parthians
- Parthian Astral Science
- The Sasanians
- The Problem
- The Iranian astral divinities and their astronomical role
- The Stars and the Peg of the Sky
- The Planets and the Astral Cords of Wind
- The multicultural legacy of Sasanian astronomy and astrology
Achaemenid Seal and Monumental Art
The recent volume Friedhelm Pedde & Nathanael Shelley (eds.), Assyromania and More. In Memory of Samuel M. Paley (Marru. Studien Zur Vorderasiatischen Archäologie 4), . Münster: Zaphon. contains two chapters of hight interest for Iranian and Achaemenid Studies:
- Lerner, Judith A. 2018. Preliminary Remarks on an Achaemenid Seal with a Phrygian Inscription. Pp. 373–383.
- Stronach, David. 2018. On the Birth of Early Achaemenid Monumental Art at Pasargadae. Pp. 353–360.
- Amir Ahmadi: “An Indo-Iranian Initiation-Based Masculine Society?“
- Fabio Eugenio Betti: “Tradizione classica e cultura sudarabica. Osservazioni sulla statua bronzea di Lady Bar’at”
- Stefano Buscherini: “Chess and geometric progressions: a link between Dante and the Persian tradition”
- Davlatkhoja Dovudi: “Nachodki bucharchudatskich, sasanidskich i omejjadskich monet v Tadžikistane i istorija ich izučenija”
- Anna Michieletto: “La comunità diasporica curda del Monte Amiata: rapporto con le origini e col territorio”
- Paolo Ognibene: “Studi sull’epos dei Narti. Il ruolo dell’elemento magico nella struttura fantastica del racconto”
- Martina Palladino: “Alcuni spunti di riflessione sui Maga Brāhmana”
- Antonio Panaino: “Vecchie e Nuove Considerazioni sul Millenarismo iranico-mesopotamico ed il Chiliasmo giudaico-cristiano”
- Andrea Piras: “Spandyād’s lance and message. Some Remarks about the Imagery of Shooting Weapons”
- Céline Redard: “La tentation de Zarathuštra”
- Micol Scrignoli: “duruj-, drauga-, draujana-: dallo studio delle valenze semantiche attestate all’individuazione della triade iranica nella lingua antico persiana”
- Galina N. Vol’naja: “K voprosu ob iranskich vlijanijach na Central’nom i Severo-Vostočnom Kavkaze (na primere bronzovych pticevidnych prjažek «tipa Isti-Su»)“
- Antonio Panaino: “The Souls of women in the Zoroastrian Afterlife”
- Paolo Delaini: “Conoscenze mediche sulla fisiologia della gravidanza nel mondo iranico di età tardoantica”
- Andrea Gariboldi: “La dottrina di Mazdak tra influssi “occidentali” e religioni orientali“
Literacy and Orality in Achaemenid Iran
The contribution aims at pointing out the impact of language(s) and writing system(s), not least of Elamite, Old Persian and Aramaic, in Teispid-Achaemenid Iran in the context of royal pronouncements and administration, and at putting them in relation to those of the neighbouring cultures. In this context, it is also trying to find out which forms of language acquisition and communication can be proven and whether there has been such a thing as a Persian language policy. On the other hand, the fact that Iran has seen decidingly oral cultures up to Late Antiquity and even beyond, apart from the official contexts, raises the question of the media of communication and the afterlife of Teispids and Achaemenids in Iran’s ‘historical’ traditions.
The article examines the place of female literacy within general everyday literacy in the Achaemenid period. Whereas the Achaemenid heartland lacks of sources written by women, we have abundant private correspondence from the other satrapies of the empire (Babylonia, Egypt, Bactria etc.). Therefore the lacuna from the Persis-region is not coincidental but resulting from the specific social structure of the empire with its dominant hegemonic manliness. This prevented a wider spread of literacy and the Achaemenid heartland remained an orally dominated culture with a functional literacy limited to the elite and higher levels of society.
In 1964 the Centro Ricerche Archeologiche e Scavi di Torino per il Medio Oriente e l’Asia started field research at Seleucia on the Tigris, the Babylonian capital of Seleucid Asia, built in an area where other important capitals such as Parthian Ctesiphon and Sasanian Veh Ardashir were founded, and which is still called in Arabic al- Madā’in (the cities). The city, founded at the end of the 4th century BC, appears to have been the main centre of inner Asia in the Seleucid period and maintained its pivotal role even during the Parthian age (half of the 2nd century BC – beginning of the 3rd century AD), being progressively abandoned from the last quarter of the 2nd century AD, for the nearby bourg of Ctesiphon, grown in importance in the AD centuries as the Parthian capital of the region. Afterwards, during the reign of Ardashir I (AD 224-241), the new Sasanian capital, Veh Ardashir (Coche), vied with Ctesiphon for regional dominance and finally prevailed.
- Michael Alram: “The Numismatic Legacy of the Sasanians in the East”
- Matthew P. Canepa and Johnathan W. Hardy: “Persian Palace Architecture, Garden Design and Digital Archaeology”
- Touraj Daryaee: “The Tripartite Sasanian Vision of the World”
- Antonio Panaino: “Books without Ritual – Ritual without Books”
- Giusto Traina: “The Rise of the Sasanians”
- Yuhan Sohrab-Dinshaw Vevaina: “A Father, a Daughter, and a Son-in-Law in Zoroastrian Hermeneutics”
- Arash Zeini: “The King in the Mirror of the Zand“
Looking East: Iranian History and Culture under Western Eyes
The latest issue of journal Electrum features Electrum, with the issue gathering the contribution of the workshop “Looking History: Iranian History and Culture under Western Eyes” held at 2016 in Ravenna, Italy.
- Paolo Ognibene: “Sguardi incrociati greco-scitici”
- Christopher Tuplin: “War and Peace in Achaemenid Imperial Ideology”
- Francesca Gazzano: “The King’s speech. La retorica dei re persiani fra Eschilo, Erodoto e Tucidide”
- Federicomaria Muccioli: “Peucesta, tra lealismo macedone e modello persiano”
- Omar Coloru: “Potere e territorio. Gli Achemenidi nei Geographikà di Strabone”
- Leonardo Gregoratti: “Corbulo versus Vologases: A Game of Chess for Armenia”
- Eran Almagor: “Plutarch and the Persians”
- Edward Dąbrowa: “Tacitus on the Parthians”
- Tommaso Gnoli: “Mitrei del Vicino Oriente: una facies orientale del culto misterico di Mithra”
- Giusto Traina: “L’Armenia di Ammiano Marcellino”
- Andrea Piras: “Persianao, mago e guerriero. Note sulla caratterizzazione di Mani e dei manichei nelle fonti greco-latine del IV secolo”
- Antonio Panaino: “Iranica nella Disputatio de Christo in Persia”
- Andrea Gariboldi: “Pratiche economiche e monetali nei documenti pahlavi del Tabaristān (VIII sec.)”
- Reviews
This paper presents the results of the 2016 field campaign of the Angka-kala Archaeological Expedition (AGKE) at Angka Malaya (“Small Angka”), a particular site of which the original function is here assumed to have been of funerary nature. The ruins of Angka Malaya (27 km north of the modern city of Turktul) stand close by the larger stronghold of Angka-kala in today’s Republic of Karakalpakstan (northern Uzbekistan), a territory once part of the antique Iranian polity of Ancient Chorasmia.