Author: Shervin Farridnejad

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Studies on Pre-Islamic Iran and on Historical Linguistics

Lurje, Pavel (Ed.). 2019. Proceedings of the 8th European Conference of Iranian Studies. Held on 14–19 Sep. 2015 at the State Hermitage Museum and Institute of Oriental Manuscripts, Russian Academy of Sciences, in St Petersburg. Vol. 1: Studies on Pre-Islamic Iran and on Historical Linguistics. St. Petersburg: The State Hermitage Publishers.

The volume incorporates articles presented by the participants of the Eighth European Conference of Iranian Studies (in St Petersburg 14–19 September 2015) which werefocused on Pre-Islamic Iran and on historical linguistics. The collected papers mirrorthe wide scope of Iranian studies of the present day: from business documents of Tumshuqin Xinjiangto those of the Syrian wars of the early Sasanians, from the etymology ofthe place-name Sudakto the pottery assemblages of Sistan of the Achaemenian period.The volume is addressedto Iranologists and specialists in neighbouring fields.

Table of Contents
  • Agustí ALEMANY: “Alans and Sogdians in the Crimea: on nomads, traders and Namengeschichten”
  • Pooriya ALIMORADI: “Zand-i Wahman Yašt: the New Persian version”
  • Pavel BASHARIN: “Proto-Indo-Iranian and Proto‑Iranian language contacts with Proto-North Caucasian”
  • Julian BOGDANI and Luca COLLIVA: “Activities of the Italian archaeological mission in Iraqi Kurdistan: a preliminary report”
  • CHING Chao-jung: “The four cardinal directions in Tumshuqese”
  • Emily J. COTTRELL, Micah T. ROSS: “Persian astrology: Dorotheus and Zoroaster, according to the medieval Arabic sources (8th – 11th century)”
  • Iris COLDITZ: “Women without guardianship”
  • Matteo COMPARETI: “The ‘eight divinities’ in Khotanese paintings: local deities or Sogdian importation”
  • Maryam DARA: “The comparison between the subjects and written patterns of Urartian and Old Persian royal inscriptions”
  • Matteo DE CHIARA: “Describing Pashto verbal morphology”
  • Bruno GENITO: “Building no 3 in Dahāne-ye Gholāmān, Eastern Iran (Sistan): an Achaemenid religious puzzle”
  • Sebastian HEINE: “Anmerkungen zur historischen Phonologie und Lexik des Kurdischen (Kurmanji)”
  • Camilla INSOM: “Reshaping sacred landscape: notes on Sufi cult in Sangaw village shrines”
  • Thomas JÜGEL: “The development of the object marker in Middle Persian”
  • Nargis J. KHOJAEVA: “Again to the question of localization of Avestan Airiianəm-Vaējō”
  • Mateusz M. KŁAGISZ: “Middle Persian Yōšt ī Fr(i)yān as Proppʼs folk-tale”
  • Jiulio MARESCA: “The pottery from Dahane-ye Gholaman (Sistan): the state of art”
  • Jafar MEHR KIAN, Vito MESSINA: “The sanctuary and cemetery of Shami: research of the Iranian-Italian joint expedition in Khuzistan at Kal-e Chendar”
  • S. Fatemeh MUSAVI: “Pahlavi and Sanskrit interpretations of Gāϑā 31, an analysis”
  • OGIHARA Hirotoshi: “Tumshuqese imperfect and its related forms”
  • Filip PALUNČIĆ: “Ossetic historical phonology and North-Eastern Iranian anthroponomastics from the North Pontic region 1st – 5th c. CE”
  • Gabriele PUSCHNIGG: “Functional variation in pottery repertoires from the Parthian and Sasanian period”
  • Chiara RIMINUCCI: “Parokṣakámá hi devàh „denn die Götter lieben das Mysteriöse“. Zur Komposition des Bahrām-Yašt”
  • Ehsan SHAVAREBI: “Sasanians, Arsacids, Aramaeans: Ibn al-Kalbī’s account of Ardashīr’s Western campaign”
  • Fahimeh TASALLI BAKHSH: “Speech representation in Yashts; a narratological approach”
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The administrative geography of the Sassanian Empire

Rika Gyselen, La géographie administrative de l’empire sassanide: les té́moignages épigraphiques en moyen-perse, Res Orientals, XXV (Bures-sur-Yvette: Groupe pour l’étude de la civilisation du Moyen-Orient, 2019).

Since the publication of the Géographie administrative de l’empire sassanide. Les témoignages sigillographiques in 1989, new administrative and official seals, two coin types and an inscription on silverware have appeared. This book contains all the epigraphic attestations in Middle-Persian on the territorial administration in the Sasanian Empire in the form of a catalogue raisonné with the names of regional kingdoms, provinces, regions and kust, as well as the names of administrations and administrators.

See the Table of Contents.

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India in the Persianate age

Eaton, Richard Maxwell. 2019. India in the Persianate age, 1000-1765. Oakland, California: University of California Press.

Protected by vast mountains and seas, the Indian subcontinent might seem a nearly complete and self-contained world with its own religions, philosophies, and social systems. And yet this ancient land and its varied societies experienced prolonged and intense interaction with the peoples and cultures of East and Southeast Asia, Europe, Africa, and especially Central Asia and the Iranian plateau.

Richard M. Eaton tells this extraordinary story with relish and originality, as he traces the rise of Persianate culture, a many-faceted transregional world connected by ever-widening networks across much of Asia. Introduced to India in the eleventh century by dynasties based in eastern Afghanistan, this culture would become progressively indigenized in the time of the great Mughals (sixteenth, seventeenth, and eighteenth centuries). Eaton brilliantly elaborates the complex encounter between India’s Sanskrit culture—an equally rich and transregional complex that continued to flourish and grow throughout this period—and Persian culture, which helped shape the Delhi Sultanate, the Mughal Empire, and a host of regional states. This long-term process of cultural interaction is profoundly reflected in the languages, literatures, cuisines, attires, religions, styles of rulership and warfare, science, art, music, and architecture—and more—of South Asia.

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Festschrift Mehdi Rahbar

Moradi, Yousef (ed.). 2019. Afarin Nameh: Essays on the Archeaology of Iran in Honour of Mehdi Rahbar. Tehran: The Research Institute of Cultural Heritage and Tourism (RICHT).

Table of Contents

  • Antigoni Zournatzi: “Travels in the East with Herodotus and the Persians: Herodotus
  • (4.36.2-45) on the Geography of Asia”
  • Vesta Sarkhosh Curtis: “From Mithradat I (c. 171-138 BCE) to Mithradat II (c. 122/1-91
  • BCE): the Formation of Arsacid Parthian Iconography”
  • D.T. Potts and R.P. Adams: “The Elymaean bratus: A Contribution to the Phytohistory of
  • Arsacid Iran”
  • Vito Messina and Jafar Mehr Kian: “Anthrosol Detection in the Plain of Izeh”
  • Rémy Boucharlat: “Some Remarks on the Monumental Parthian Tombs of Gelālak and Susa”
  • Edward J. Keall: “Power Fluctuations in Parthian Government: Some Case Examples”
  • Bruno Genito: “Hellenistic Impact on the Iranian and Central Asian Cultures: The Historical Contribution and the Archaeological Evidence.”
  • Pierfrancesco Callieri: “A Fountain of Sasanian Age from Ardashir Khwarrah”
  • Behzad Mofidi-Nasrabadi: “The Gravity of New City Formations: Change in Settlement Patterns Caused by the Foundation of Gondishapur and Eyvan-e Karkheh”
  • St John Simpson: “The Land behind Rishahr: Sasanian Funerary Practices on the Bushehr Peninsula”
  • Barbara Kaim: “Playing in the Temple: A Board Game Found at Mele Hairam, Turkmenistan”
  • Eberhard W. Sauer, Hamid Omrani Rekavandi, Jebrael Nokandeh and Davit Naskidashvili: “The Great Walls of the Gorgan Plain Explored via Drone Photography”
  • Jens Kröger: “The Berlin Bottle with Water Birds and Palmette Trees”
  • Carlo G. Cereti: “Once more on the Bandiān Inscriptions”
  • Gabriele Puschnigg: “East and West: Some Remarks on Intersections in the Ceramic Repertoires of Central Asia and Western Iran”
  • Matteo Compareti: ““Persian Textiles” in the Biography of He Chou: Iranian Exotica in Sui-Tang China”
  • Ritvik Balvally, Virag Sontakke, Shantanu Vaidya and Shrikant Ganvir: “Sasanian Contacts with the Vakatakas’ Realm with Special Reference to Nagardhan”
  • Antonio Panaino: “The Ritual Drama of the High Priest Kirdēr”
  • Touraj Daryaee: “Khusrow Parwēz and Alexander the Great: An Episode of imitatio Alexandri by a Sasanian King”
  • Maria Vittoria Fontana: “Do You Not Consider How Allāh … Made the Sun a Burning Lamp?”
  • Jonathan Kemp and John Hughes: “Analysis of Two Mortar Samples from the Ruined Site of a Sasanian Palace and Il-Khānid Caravanserai, Bisotun, Iran”
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New Research on Central Asian, Buddhist and Far Eastern Art and Archaeology

Juliano, Annette & Judith Lerner (eds.). 2019. Inner and Central Asian art and archaeology. Vol. 2. New research. Turnhout: Brepols.

This second volume of the series offers a broad range of subject matter from an equally broad range of regions. Michael Shenkar compares a particular type of deity from the Parthian West (Palmyra, Hatra) with the colossal image of a divinity from Akchakhan-kala in ancient Choresmia (part of modern-day Uzbekistan). Careful iconographic analysis of a sealing showing the god Mithra, found at Kafir Qala near Samarkand, allows Fabrizio Sinisi to suggest a Kushan origin for the seal that made the impression. Several contributions on Sogdiana concern its archaeology and early history (Bi Bo on Kangju and Sogdiana); the iconography of one of the major wall painting cycles at Panjikent (Matteo Compareti) as well as the city’s temples and deities worshipped (Markus Mode). By drawing on archaeological, ethnological and historical data, Sören Stark offers an extensive discussion of mountain pastoralism and seasonal occupation in northern Tajikistan, north of the Zerafshan River in what were borderlands for Sogdiana. Rounding out the first part of this volume is Suzanne G. Valentine’s publication of a Bactrian camel clay sculpture, excavated in the Sui-Tang capital of Xi’an, its saddlebags decorated with an unusual motif. The second and last part is guest-edited by John Clarke, convener of a Buddhist conference in 2010. This section contains updated or new papers by some of the participants—Naman P. Ahuja on Buddhist imagery in Bengal; Amy Heller on the impact of Kashmiri art on Guge and Ladakh; Deborah Klimburg-Salter on Buddhist pilgrimage sites in Afghanistan; and Michael Willis on sculpture from Sarnath in the British Museum—along with that of Chiara Bellini on the restoration of the Alchi Sumtsek and the dating of the Ladakhi temple.

Table of Contents
On Central Asian Art and Archaeology
·      Michael SHENKAR – “The Chorasmian Gad: On the “Colossal” Figure from Akchakhan-kala”
·      Fabrizio SINISI – “A Kushan Investiture Scene with Mithra on a Seal Impression from Kafir Qala, Samarkand”
·      BI Bo – “Recent Archaeological Discoveries Regarding Kangju and Sogdiana”
·      Matteo COMPARETI – “Simurgh or Farr? On the Representation of Fantastic Creatures in the Sogdian ‘Rustam Cycle’ at Panjikent”
·      Markus MODE – “In the Heart of the City: On Sogdian Temples and Deities at Panjikent”

On Buddhist Sculpture:
Papers from a Symposium held at the Victoria and Albert Museum, London, November 8 and 9, 2010, and Papers Inspired by the Symposium
·      John CLARKE (Guest Editor) – “Introduction”
·      Naman P. AHUJA – “Rethinking the History of Buddhist Imagery in Bengal, circa 200 BCE – 700 CE”
·      Michael WILLIS – “Markham Kittoe and Sculpture from Sarnath in the British Museum”
·      Deborah KLIMBURG-SALTER – “Buddhist Pilgrimage to India: Bamiyan, Kapisa
·      -Kabul, and Mes Aynak”
·      Amy HELLER – “Tracing the Impact of Kashmiri Art in Guge and Ladakh, Eleventh to Thirteenth Centuries”
·      Chiara BELLINI – “Some Other Pieces of the Puzzle: The Restoration of the Alchi Sumtsek by Tashi Namgyal and Other Considerations on the Dating of the Ladakhi Temple”

On Far Eastern Art and Archaeology
·      Bonnie CHENG – “The Underground Silk Road – Pictorial Affinities in Fifth-century Cave Temples and Tombs”
·      Heather D. CLYDESDALE – “Buried Towers: Artistic Innovation on China’s Frontier”
·      Suzanne G. VALENSTEIN with Annette L. JULIANO and Judith A. LERNER – “Hellenism in Sui-Tang Chang’an: Dionysiac Imagery on Mortuary Camels”
Young-pil KWON – “Note on Border Patterns Dividing the Earthly and Heavenly Realms in Goguryeo Tomb Paintings”

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Fire in Zoroastrian and Manichaean Apocalyptic

König, Götz. 2019. The Idea of an Apocalyptic Fire According to the Old and Middle Iranian Sources. In Jochen Althoff, Dominik Berrens & Tanja Pommerening (eds.), Finding, Inheriting or Borrowing? The Construction and Transfer of Knowledge in Antiquity and the Middle Ages, 313–342. Bielefeld: Transcript Verlag.

A reasonable method through which to approach the reconstruction of religious phenomena in Iran would be to view the phenomena involved from this double perspective involving vertical and horizontal relationships. Defining the perennial and the changing elements, kernels and agglomerations, etc., would surely be helpful in this respect. So too would the drawing up of chronologies related to the history of religious ideas in Iran. The idea of an apocalypse – and this idea is, as we shall see, essentially the idea of the end of the world in fire – is a good example upon which to base a historical analysis located in the aforementioned double bipolar field: Zoroastrianism and Manichaeism; Avesta and late antique religious text.

This article as well as the whole volume are open access, available for free download.

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Mithras – Miθra – Mitra

Lahe, Jaan. 2019. Mithras – Miθra – Mitra. Der römische Gott Mithras aus der Perspektive der vergleichenden Religionsgeschichte (Kasion 3). München: Zaphon.

The Roman Mithras cult is one of the so-called “oriental cults” that spread throughout the Roman Empire. Although ancient tradition regards it as a Persian cult, Franz Cumont (the “father of modem Mithraic-study”), and many scholars have been convinced of its Iranian origin. All the information presently available to us opposes this view and suggests that the Roman Mithras cult was not an imported cult from Iran, but a cult that developed within the borders of the Roman Empire and grew there after the end of the first century A.D. It is certain that this cult would not have originated among the Romans if the Iranian god Mithra had been unknown to them. We know that Graeco-Roman authors diseminated infor­mation about the god Mithra. Since the regions of the East, where the deity Mithra was worshiped prior to the Roman Mithraic cult ( especially in Asia Minor), belonged to the Roman Empire, it is very likely that the Romans saw visual representations of this god and thus became familiar with Mithraic iconography.

The author of the present book assumes that the Roman cult of Mithras is not identical with the cult of Mithra/Mithras/Mithres in the Hellenistic East or even in Iranian religion, but must be regarded as an independent cult in the context of Roman religion. At the same time, the author is convinced that an important link existed between the three cults mentioned above. It is not only the name of the god, which goes back to an Indo-Iranian appellative mitra (Neutr.), but also the figure or personality of the god, who in the Roman Empire was called Mithras, in the Hellenistic Orient Mithra or Mithres and in Iran Miθra/Mithra (later Mihr). The author, on the basis of the literary, epigraphic and nunmismatic sources and other representations of the god, compares the personality of “Mithra” ( used here as the summary meta-name for different deities).

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Articles

Archery in Achaemenid and Parthian Kingships

Panaino, Antonio. 2019. Symbolic and Ideological Implications of Archery in Achaemenid and Parthian Kingships. In Federicomaria Muccioli, Alessandro Cristofori & Alice Bencivenni (eds.), Philobiblos: scritti in onore di Giovanni Geraci, 19–66. Roma: Jouvence.

Achaemenid Royal Archers, Coloured glazed terracotta brick panels, Susa, around 510 BC

The present study is a fruit of a larger investigation dedicated to the ideological meaning of archery in Iran in the light of other Eastern civilizations, but also in the framework of the ancient Indo-Iranian epos. This investigation brought to light a number of historical problems.

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Iranian Religions: Zoroastrianism, Yezidis and Bahaism

Hutter, Manfred. 2019. Iranische Religionen: Zoroastrismus, Yezidentum, Bahāʾītum. Berlin: De Gruyter.

Das Studienbuch ist aus Erfahrungen des Unterrichts zu den im Untertitel genannten Religionen erwachsen, wobei der methodische Zugang religionshistorisch (bis zur Gegenwart) und religionsvergleichend ist. Daher werden die drei Religionen der Zoroastrier, Yeziden und Baha’i in einer weitgehend parallelen Struktur beschrieben, um so das gemeinsame “iranische Erbe” sichtbar zu machen, ohne die jeweiligen Eigenheiten der drei Religionen zu nivellieren oder zu harmonisieren. Behandelt werden (bei jeder der drei Religionen) u.a. identitätsstiftende Faktoren für die Religion und die Religion als identitätsmarker, ferner “klassische” Themen zu Welt- und Menschenbild inklusive ethische Herausforderungen sowie das weite Feld der (rituellen) Praxis. Genauso kommen jeweils Organisationsstrukturen sowie die einbettung der Religion in den gesellschaftlichen und religionspolitischen Diskurs im iranischen Raum im 20. und 21. Jahrhundert sowie die Verbreitung im deutschsprachigen Raum seit zwei bis drei Generationen zur Sprache. Kap. 6 geht auch auf die Religionspolitik der Islamischen Republik Iran ein.

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Sūtkar-Nask and Varštmānsar-Nask from Dēnkard 9

Tafażżolī, Aḥmad. 1398 š [2019]. Taṣḥīḥ-o tarǧome-ye Sutgar nask va Varšt-mānsar nask az Dēnkard-e 9 va sanǧeš-e in do nask bā matnhā-ye avestāʾi [An Edition and Translation of Sūtkar-Nask and Varštmānsar-Nask from Dēnkard 9 in comparison with the Avestan texts]. (Ed.) Žāle Āmuzgār. Tehran: Center for the Great Islamic Encyclopedia.

The Middle Persian Dēnkard “Acts of the religion” is a summary of 10th-century Zoroastrian knowledge of religion, considered as the “Mazdean encyclopedia”. It is divided into nine books of which, the first two and the beginning of the third are lost. The Book IX of Dēnkard consists commentaries on the three great Mazdean prayers: Ahunwar, Ašem vohū, and Yeŋ́hē hātąm from the gathic nasks of Sūtkar, Varštmānsar, and Bagnasks. Tafażżolī’s edition comprises the first two nasks, which are of mythical and historical contents.

Aḥmad Tafażżolī (1316 š/1937-1375 š/1997) was a prominent scholar and philologist in the field of Middle Iranian studies. His works deal with lexicography and the edition of Middle Persian (Pahlavi) texts and Iranian mythology, most of which, regretfully now lost. This volume is his for the first time postmortemously published doctoral thesis in ancient Iranian languages, defended on 1965 under the direction of Ṣādeq Kiā at the Tehran University. Furthermore he left nearly a dozen books, more than a hundred articles, and many book reviews, which those in Persian are also recently publihsed in The Collected Writings of Ahmad Tafazzoli.