Prof. Yuhan Vevaina will be hosting the 3rd ‘Zoroastrian Conversations’ with Dr. Céline Redard, Lecturer for the Institute of History of Religions at the University of Strasbourg, France.
Saturday, 07 October 2023; 12 Noon Eastern time; 9 AM Pacific time; and 5pm UK time.
This monograph comprises the final publication of a study supported by the British Institute of Persian Studies and undertaken by Seth Priestman and Derek Kennet at the University of Durham. The work presents and analyses an assemblage of just under 17,000 sherds of pottery and associated paper archives resulting from one of the largest and most comprehensive surveys ever undertaken on the historic archaeology of southern Iran. The survey was undertaken by Andrew George Williamson (1945–1975), a doctoral student at Oxford University between 1968 and 1971, at a time of great progress and rapid advance in the archaeological exploration of Iran.
The monograph provides new archaeological evidence on the long-term development of settlement in Southern Iran, in particular the coastal region, from the Sasanian period to around the 17th century. The work provides new insights into regional settlement patterns and changing ceramic distribution, trade and use. A large amount of primary data is presented covering an extensive area from Minab to Bushehr along the coast and inland as far as Sirjan. This includes information on a number of previously undocumented archaeological sites, as well as a detailed description and analysis of the ceramic finds, which underpin the settlement evidence and provide a wider source of reference.
By collecting carefully controlled archaeological evidence related to the size, distribution and period of occupation of urban and rural settlements distributed across southern Iran, Williamson aimed to reconstruct the broader historical development of the region. Due to his early death the work was never completed. The key aims of the authors of this volume were to do justice to Williamson’s remarkable vision and efforts on the one hand, and at the same time to bring this important new evidence to ongoing discussions about the development of southern Iran through the Sasanian and Islamic periods.
Das „Xorde Avesta“ ist eine (in Handschriften und Drucken überlieferte) Sammlung von (größtenteils) kürzeren liturgischen Texten in avestischer Sprache (sowie in persischen und in indischen Sprachen) auf der Grundlage einer sie charakterisierenden, allgemein verbindlichen Struktur folgt. Diese Struktur zeigt typische Variationsmuster gemäß Klasse, Zeit und Ort der Handschrift. Im Rahmen von allgemeiner Struktur und partikularem Muster finden sich wiederum individuelle Differenzen in Material und in dessen Anordnung, die dafür verantwortlich sind, daß Xorde Avesta Handschriften fast immer Unikate sind (und vermutlich darum auch niemals im Rahmen der Hypothese der ‘Stammhandschriften’ diskutiert wurden). Die Hs. T12 aus der Mitte des 16. Jh. gehört zu jenen Handschriften des Xorde Avesta, die für unsere Rekonstruktion der Geschichte einer bestimmten Handschriftenklasse eine herausragende Position besitzen. Sie bildet zudem eine Schnittstelle von frühem iranischen Xorde Avesta (in Pahlavi) und der indischen Tradition, in die die Handschrift (wieder?) eingeführt wird.
The King’s Road offers a new interpretation of the history of the Silk Road, emphasizing its importance as a diplomatic route, rather than a commercial one. Tracing the arduous journeys of diplomatic envoys, Xin Wen presents a rich social history of long-distance travel that played out in deserts, post stations, palaces, and polo fields. The book tells the story of the everyday lives of diplomatic travelers on the Silk Road—what they ate and drank, the gifts they carried, and the animals that accompanied them—and how they navigated a complex web of geographic, cultural, and linguistic boundaries. It also describes the risks and dangers envoys faced along the way—from financial catastrophe to robbery and murder. … In shifting the narrative of the Silk Road from the transport of commodities to the exchange of diplomatic gifts and personnel, The King’s Road puts the history of Eastern Eurasia in a new light.
The Routledge Handbook of Ancient, Classical, and Late Classical Persian Literature contains scholarly essays and sample texts related to Persian literature from 650 BCE through the 16th century CE. It includes analyses of some seminal ancient texts and the works of numerous authors of the classical period.
The chapters apply a disciplinary or interdisciplinary approach to the many movements, genres, and works of the long and evolving body of Persian literature produced in the Persianate World. These collections of scholarly essays and samples of Persian literary texts provide facts (general information), instructions (ways to understand, analyze, and appreciate this body of works), and the field’s state-of-the-art research (the problematics of the topics) regarding one of the most important and oldest literary traditions in the world.
Thus, the Handbook’s chapters and related texts provide scholars, students, and admirers of Persian poetry and prose with practical and direct access to the intricacies of the Persian literary world through a chronological account of key moments in the formation of this enduring literary tradition.
Bis in die jüngste Zeit werden von der Forschung zahlreiche Fragen zu den Beziehungen zwischen dem frühen Sasanidenreich und seinem römischen Nachbarn kontrovers diskutiert. Auch zur innenpolitischen Entwicklung des Sasanidenreiches unter den Nachfolgern Šāpūrs I. bis in das frühe 4. Jahrhundert finden sich unterschiedliche Rekonstruktionen und Bewertungen. Im Rahmen der hier vorgelegten Untersuchungen wird das facettenreiche und teilweise aufgrund zahlreicher Divergenzen schillernde Bild der wechselseitigen Politik der beiden Großmächte und ihrer nicht-militärischen Interaktion (bis zum Jahr 363 n. Chr.), wie auch der innenpolitischen Entwicklung des Sasanidenreiches unter den Nachfolgern Šāpūrs I. vorgestellt und analysiert. Was präsentiert wird, ist im Wesentlichen Forschungs- und Quellenkritik. Anhand von Beispielen aus der Forschungsliteratur wird ausführlich dargelegt, in welcher Weise zugunsten einer These argumentiert wird und ob bzw. inwieweit die jeweiligen Vorstellungen auf verlässlicher Überlieferung beruhen.
Zoroastrianism was the religion of the ancient Persian kings and following the Arab conquest, it remained the religion of a significant portion of the population in Iran and parts of Central Asia. This book investigates the most important polemical treatise in the Zoroastrian tradition, the Škand Gumānīg-Wizār (“The Doubt-Dispelling Disquisition”), which was written by the theologian and philosopher Mardānfarrox son of Ohrmazddād. The text was composed in the ninth or tenth centuries in a language known as Middle Persian.
A sophisticated work of rationalist theology, the Škand Gumānīg-Wizār systematically critiques several rival religions of the late antique and early medieval Middle East, including Islam. The critique of Islam found in chapters 11 and 12 is the only sustained, systematic polemic against Islam in premodern Zoroastrian literature, one that attacks monotheism by focusing on the problem of evil. The text is of fundamental importance for understanding Iran’s transformation from a predominantly Zoroastrian society to a predominantly Muslim one during the Early Middle Ages.
This is the first book devoted to the Islamic sections of the Škand Gumānīg-Wizār. It provides a new translation and commentary of these important sections along with introductory chapters that explore Zoroastrians’ relationship with other religions in Late Antiquity and the early Islamic period; Mardānfarrox’s intellectual milieu (especially the influence of Islamic theology and interreligious debates); and the history of Zoroastrian polemics against Islam.
Prof. Dr. Alberto Cantera (Freie Universität Berlin) will deliver the 9th Ratanbai Katrak Lectures 101 years after the inauguration of the Ratanbai Katrak Lecturership at the University of Oxford.
‘With which Yasna shall I worship you (kana θβąm yasna yazāne)? Zoroastrian Rituals in the Antique and Late Antique Iranian world’
Please use this link to attend the lectures on Zoom.
Lecture 1: Manuscripts and Rituals: The Written Transmission of the Zoroastrian Rituals 11 May 2023, 5:30pm – 7:00pm; Wolfson College, Linton Road, Oxford OX2 6UD
Lecture 2: The Questioned Antiquity of the Zoroastrian Rituals: Their Reception in Western Academia 18 May 2023, 5:30pm – 7:00pm; Wolfson College, Linton Road, Oxford OX2 6UD
Lecture 3: The Ritual System: Modularity and Productivity 25 May 2023, 5:30pm – 7:00pm; Ertegun House, 37A St. Giles’, Oxford OX1 3LD
Like many other religions, Zoroastrianism frequently restructured its priestly organization during its long history, largely because of the environmental changes to which it was exposed. A major shift in status – from being the state religion in the Sasanian Empire to holding only a minor position in the early Islamic period – challenged the Zoroastrian hierarchy of authority. The Abbasid state provided Zoroastrianism with an opportunity to initiate a new office, which was called hu-dēnān pēšōbāy “Leader of the Zoroastrians”. This article is the first to deal with this office in detail and scrutinizes the concept of leadership (pēšōbāyīh) in Sasanian and Abbasid Zoroastrianism. It sheds some light on the priestly structure of Zoroastrianism in this period and investigates the position of the office within the overall religious organization. It re-examines, moreover, evidence for the officiating Zoroastrian theologians in this office at the Abbasid court in Baghdad. Finally, it searches for the parallels between this office and that of the East-Syrian catholicos and the Jewish exilarch.