Categories
Articles

The ethics and praxis of Mehr and Mithras

Pourshariati, Parvaneh. 2013. The ethics and praxis of Mehr and Mithras and the social institution of the ʿayyārs in the epic romance of Samak-e ʿayyār*. Journal of Persianate Studies 6. 15–38.

Giving a very brief and introductory summary of the many avatars of the Iranian god, Mithra, throughout Eurasia, as well as the primordial functions of the god, this article proceeds to discuss the Iranian Mithraic world-view, as seen in the ethics and practices of the “chivalrous” brother-hoods and sisterhoods of the ʿayyārs. Through a preliminary examination of the Parthian epic romance of Samak-e ʿayyār, we shall argue here that this literary epic provides us with a fascinating template for decoding not only; 1) the ethics, “ideal” social mores and praxes and the ideo-logical super-structures of the “chivalrous” brotherhood, or ʿayyars, of Iran, but also; 2) what was in effect the ethics of Mithraic brotherhoods and sisterhoods of the Iranian world.

Read the article here.

نسخه‌ی فارسی این مقاله را اینجا ببینید.

Categories
Books

Yaghnobi Studies

A collection of papers resulting from the Italian ‘expeditions’ to the Yaghnob Valley:

Panaino, Antonio, Andrea Gariboldi & Paolo Ognibene (eds.). 2013. Papers from the Italian missions in Tajikistan (Yaghnobi Studies I). Mimesis.

Categories
Articles

To convert a Persian

Kiperwasser, Reuven. 2014. To convert a Persian and to teach him the holy scriptures: A Zoroastrian proselyte in Rabbinic and Syriac Christian narratives. In Geoffrey Herman (ed.), Jews, Christians and Zoroastrians: Religious dynamics in a Sasanian context, 91–127. Gorgias Press.

Read the article here.

Categories
Articles

A good indological problem

Not strictly related to Iranian Studies, but this article by Dominik Wujastyk contains an insightful discussion of what constitutes a good indological problem:

Wujastyk, Dominik. 2014. How to choose a good indological problem. In Joe Pellegrino (ed.), Open pages in South Asian studies, 173–192. California: South Asian Studies Association.

Read the article here.

Categories
Reviews

Review: The Iranian Talmud

Hezser, Catherine. 2014. Review of Shai Secunda: The Iranian Talmud. Reading the Bavli in its Sasanian context. Theologische Literaturzeitung 139(7/8). 867–869.

Catherine Hezser, SOAS, has reviewed Shai Secunda’s excellent The Iranian Talmud. The last paragraph of the review says it all:

This relatively short (the body of text has 146 pages only) but excellent and methodologically careful discussion sums up previous approaches to studying the Bavli contextually and constitutes the basis of all future comparative studies. The book will interest not only Talmudists and historians of ancient Judaism but also scholars of Iranian history and Zoroastrian religion and scholars and students of early Christianity.

Read the review here.

Categories
Articles

A Sasanian taxation list or an early Islamic booty?

Sárközy, Miklós. 2014. A Sasanian taxation list or an early Islamic booty? A Medieval Persian source and the Sasanian taxation system. In Zoltán Csabai (ed.), Studies in economic and social history of the Ancient Near East in memory of Péter Vargyas, 701–714. Budapest: L’Harmattan.

 The present paper aims at throwing light on a less known Islamic source, containing important materials on the taxation of the Sasanian Empire. This brief but hitherto lesser known source belongs to the Tārīkh-i Ṭabaristān  of Ibn Isfandyār, an important  medieval source of Ṭabaristān.

Read the article here.

Categories
Reviews

Review: Remembering and forgetting the Persian past

Elizabeth Urban has reviewed Sarah Bowen Savant’s very important The New Muslims of Post-Conquest Iran: Tradition, Memory, and Conversion for Marginalia:

However, The New Muslims of Post-Conquest Iran will prove fascinating to anyone interested in identity narratives and how authors shape the past in the service of the present. Savant builds a bridge between the history of Persia and the memory of Persia, and atop this bridge we can clearly witness the inherent tension in any identity between the old and the new.

Read the full review here.

Categories
Books

Digital Critical Editions

After a hiatus:

Apollon, Daniel, Claire Belisle & Philippe Regnier (eds.). 2014. Digital Critical Editions. Urbana: University of Illinois Press.

This edited volume explores intersections of traditional and digital textual scholarship. For more information, see here.

Categories
Events

Eighth European Conference of Iranian Studies

The first call for the eighth European Conference of Iranian Studies (ECIS8), St. Petersburg, 15–19.09.2015:

The President and the Board of the Societas Iranologica Europaea have the pleasure to invite you to the 8th Conference of Iranian Studies to be held in Saint Petersburg, at the State Hermitage Museum and Institute of Oriental Manuscripts, from Tuesday September 15 till Saturday September 19, 2015.

Should you decide to present a paper, please fill the pre-registration form available at the site of the conference, http://ecis8.orientalstudies.ru/ and send an abstract not exceeding half a page (1500 characters) by November 1, 2014 to the organizing committee at the following e-mail address: ecis8@yandex.ru.

Categories
Articles

Graffito from Dura-Europos

Wójcikowski, Robert S. 2013. The graffito from Dura-Europos: Hybrid armor in Parthian-Sasanian Iran. Anabasis 4. 233–248.

Read the article here. Abstract:

The graffito from Dura-Europos depicting a heavily armored cavalryman is one of the most important sources used to reconstruct the armament of Iranian cavalry units seen in the middle of the third century A.D. The graffito presents a hybrid cuirass that is composed of mail and lamellas. It was probably originally an Iranian construction. The use of hybrid armor should be connected with the process of the adaptation of mail in the Parthian empire and then adjusting this new type of body armor to the realities of cavalry combat. The new hybrid cuirass served its purpose well. It not only survived the Parthian era but also the Arabic conquest of Sasanian Iran in the middle of the seventh century A.D., which is evidently demonstrated by the fact that it was present in the military equipment of Muslim armies in the 16th and 17th centuries A.D.