Volume 18, issue 4 of Iran and the Caucasus:
Iran and the Caucasus 18(4).
Volume 18, issue 4 of Iran and the Caucasus:
Iran and the Caucasus 18(4).
Brock, Sebastian. 2014. The Martyrs of Mount Ber’ain (Persian Martyr Acts in Syriac: Text and Translation 4). Gorgias Press. With an introduction by Paul C. Dilley.
Smith, Kyle. 2014. The martyrdom and history of blessed Simeon bar Sabba’e (Persian Martyr Acts in Syriac: Text and Translation 3). Gorgias Press.
Around the year 339 CE, Simeon bar Sabbae (the bishop of Seleucia-Ctesiphon on the Tigris) was killed by the Persian king Shapur II. Simeon was arrested for refusing to collect taxes from his flock, and he was beheaded for disobeying the king’s order to worship the sun. The bishop of Seleucia-Ctesiphon was no minor figure. In fact, Simeon’s martyr acts proclaim that he was the leader of the Christians of Persia and the protomartyr of Shapur’s forty-year persecution. Curiously, however, two very different versions of Simeon’s death exist. Each is presented here with an accompanying translation and notes.
Simeon’s Martyrdom and History are fundamental sources for chronicling the history of Christianity in Sasanian Persia. Together, these texts testify to the centrality of martyrdom literature in late ancient Syriac Christianity, and they show how Persian Christians forged their own political and religious identities amidst the ongoing Christianization of the Roman Empire.
McCollum, Adam Carter. 2013. The story of Mar Pinhas (Persian Martyr Acts in Syriac: Text and Translation 2). Gorgias Press.
Rapp, Stephen. 2014. The Sasanian world through Georgian eyes. Farnham, Surrey: Ashgate.
Georgian literary sources for Late Antiquity are commonly held to be later productions devoid of historical value. As a result, scholarship outside the Republic of Georgia has privileged Graeco-Roman and even Armenian narratives. However, when investigated within the dual contexts of a regional literary canon and the active participation of Caucasia’s diverse peoples in the Iranian Commonwealth, early Georgian texts emerge as a rich repository of late antique attitudes and outlooks. Georgian hagiographical and historiographical compositions open a unique window onto a northern part of the Sasanian world that, while sharing striking affinities with the Iranian heartland, was home to vibrant, cosmopolitan cultures that developed along their own trajectories.
The author’s website is here.
Four lectures by Professor David J. Roxburgh of the Department of History of Art and Architecture and Prince Alwaleed Bin Talal Professor of Islamic Art History, Harvard University:
For more information, see the series’ SOAS webpage or the poster.
Jane Marie Todd’s translation of Briant’s 2003 Darius dans l’ombre d’Alexandre has just been published:
Briant, Pierre. 2015. Darius in the Shadow of Alexander. Cambridge, MA: Harvard University Press.
The last of Cyrus the Great’s dynastic inheritors and the legendary enemy of Alexander the Great, Darius III ruled over a Persian Empire that stretched from the Mediterranean to the Indus River. Yet, despite being the most powerful king of his time, Darius remains an obscure figure. […] While Darius seems doomed to be a footnote in the chronicle of Alexander’s conquests, in one respect it is Darius who has the last laugh. For after Darius’s defeat in 331 BCE, Alexander is described by historians as becoming ever more like his vanquished opponent: a Darius-like sybarite prone to unmanly excess.
Jan P. Stronk, University of Amsterdam, reviewed the original for the Bryn Mawr Classical Review (BMCR). Other reviews include:
The Balkh Art and Cultural Heritage Project (2011-2015) has been investigating the early Islamic history and archaeology of the city of Balkh, in Northern Afghanistan. Synonymous with ancient Bactra, the “Mother of Cities” continued to flourish after the coming of Islam, becoming one of the most important urban centres of the eastern Islamic world, at the junction of India, China and Transoxiana. This conference presents the interdisciplinary research of the Project’s international collaborative team, and hosts a discussion of the state of research on Balkh in the 7th-12th centuries C.E.
Bridges, Emma. 2014. Imagining Xerxes: Ancient perspectives on a Persian king. London: Bloomsbury Publishing.
Imagining Xerxes is a transhistorical analysis that explores the richness and variety of Xerxes’ afterlives within the ancient literary tradition. It examines the earliest representations of the king, in Aeschylus’ tragic play Persians and Herodotus’ historiographical account of the Persian Wars, before tracing the ways in which the image of Xerxes was revisited and adapted in later Greek and Latin texts. The author also looks beyond the Hellenocentric viewpoint to consider the construction of Xerxes’ image in the Persian epigraphic record and the alternative perspectives on the king found in the Jewish written tradition.
Canepa, Matthew. 2014. Textiles and elite tastes between the Mediterranean, Iran and Asia at the end of antiquity. In Marie-Louise Nosch, Zhao Feng & Lotika Varadarajan (eds.), Global textile encounters (Ancient Textiles Series 20), 1–14. Oxford and Havertown, PA: Oxbow Books.
Read the article here.