Sárközy, Miklós. 2015. Anti-sasanian movements in 6th century Persia – the case of Wistaxm and Windoē. In Csabai Zoltán, Szabó Ernő, Vilmos László & Vitári-Wéber Adrienn (eds.), Európé égisze alatt: Ünnepi tanulmányok Fekete Mária hatvanötödik születésnapjára kollégáitól, barátaitól és tanítványaitól Pécs, 281–296.
J. P. Laut, K. Röhrborn (eds.). 2014. Vom Aramäischen zum Alttürkischen: Fragen zur Übersetzung von manichäischen Texten (Abhandlungen der Akademie der Wissenschaften Zu Gottingen. Neue Folge, Band 29). De Gruyter.
Manichaeism claimed to be a world religion. Thus, the problem of translating the Holy Scriptures was of paramount importance. The twelve studies in this volume examine the linguistic and cultural diversity and unique features of the translated texts of Eastern Manichaeism. This book will be of great interest to scholars of religious studies and to researchers in the fields of cultural history and language contact.
For more information, see the ToC of this volume.
The prince and the pir: Dervishes and mysticism in Iran and India
The British Museum
11 March – 8 July 2015
Room 34 /Open late Fridays
This small display presents works on paper and objects exploring depictions and attributes of Sufi dervishes from the 16th to the 19th centuries.
Payne, Richard. 2015. A state of mixture: Christians, Zoroastrians, and Iranian political culture in late antiquity. University of California Press.
Christian communities flourished during late antiquity in a Zoroastrian political system, as the Iranian Empire integrated culturally and geographically disparate territories from Arabia to Afghanistan into its institutions and networks. Whereas previous studies have regarded Christians as marginal, insular, and often persecuted participants in this empire, Richard Payne demonstrates their integration into elite networks, adoption of Iranian political practices and imaginaries, and participation in imperial institutions.
Richard Payne is Neubauer Family Assistant Professor of Near Eastern History at the University of Chicago
El Cheikh, Nadia Maria. 2015. Women, Islam, and Abbasid identity.
Harvard University Press.
When the Abbasids overthrew the Umayyad dynasty in 750 CE, an important element in legitimizing their new-won authority involved defining themselves in the eyes of their Islamic subjects. Nadia Maria El Cheikh shows that ideas about women were central to the process by which the Abbasid Caliphate, which ushered in Islam’s Golden Age, achieved self-definition.
Herman, Geoffrey. 2015. Review of Secunda, Shai. 2014. The Iranian Talmud: Reading the Bavli in its Sasanian context. Philadelphia: University of Pennsylvania Press. AJS Review 39(1), 170–173.
Aslanian, Sebouh. 2014. From the Indian Ocean to the Mediterranean: The global trade networks of Armenian merchants from New Julfa. University of California Press.
Drawing on a rich trove of documents, including correspondence not seen for 300 years, this study explores the emergence and growth of a remarkable global trade network operated by Armenian silk merchants from a small outpost in the Persian Empire. Based in New Julfa, Isfahan, in what is now Iran, these merchants operated a network of commercial settlements that stretched from London and Amsterdam to Manila and Acapulco.
Sebouh David Aslanian is Assistant Professor of History and the Richard Hovannisian Term Chair in Modern Armenian History at UCLA.
Jullien, Florence. 2015. Histoire de Mar Abba, Catholicos de l’Orient. Martyres de Mar Grigor, Général en Chef du Roi Khusro Ier et de Mar Yazd-panah, Juge et Gouverneur (2Vols.), Corpus Scriptorum Christianorum Orientalium, Scriptores Syri, 254 (Syriac Edition) & Corpus Scriptorum Christianorum Orientalium, Scriptores Syri, 255 (French Translation). Peeters.
The reign of Khusro I (531-579) was a key-period for the history of the Sasanian Empire. Nevertheless, sporadic persecutions of Christians converted from Zoroastrianism are attested. Among these martyrs, there were famous people of civil society such as Grigor Piran-Gusnasp, general-in-chief of the king’s armies, Yazd-panah, a high dignitary and judge, and ‘Awira, a courtier. The most famous was the Catholicos Mar Abba (540-552), who reunified the Church of the East after nearly twenty-five years of schism; canonist and exegete, he also restored ecclesiastical discipline which had been significantly weakened since 484. He is known to have been involved in Mazdeo-Christian controversies and polemical debates with West-Syrian Christians. These narratives written by contemporaries to the events are the only East-Syrian hagiographies of that time in Syriac; they provide valuable informations regarding socio-religious and political situation of the sixth century Orient. A critical edition based on manuscripts from the London, Berlin and Vatican Libraries, including a translation in French with a commentary, is presented for the first time.
Provencal, Vernon L. 2015. Sophist kings: Persians as other in Herodotus. Bloomsbury.
Sophist Kings: Persians as Other sets forth a reading of Herodotus’ Histories that highlights the consistency with which the Persians are depicted as sophists and Persian culture is infused with a sophistic ideology.
The Persians as the Greek ‘other’ have a crucial role throughout Herodotus’ Histories, but their characterisation is far divorced from historical reality. Instead, from their first appearance at the beginning of the Histories, Herodotus presents the Persians as adept in the argumentation of Greek sophists active in mid-5th century Athens. Moreover, Herodotus’ construct of the Sophist King, in whom political reason serves human ambition, is used to explain the Achaemenid model of kingship whose rule is grounded in a theological knowledge of cosmic order and of divine justice as the political good.
This original and in-depth study explores how the ideology which Herodotus ascribes to the Persians comes directly from fifth-century sophists whose arguments served to justify Athenian imperialism. The volume connects the ideological conflict between panhellenism and imperialism in Herodotus’ contemporary Greece to his representation of the past conflict between Greek freedom and Persian imperialism. Detecting a universal paradigm, Sophist Kings argues that Herodotus was suggesting the Athenians should regard their own empire as a betrayal of the common cause by which they led the Greeks to victory in the Persian wars.
About the author: Vernon L. Provencal is Professor of Classics at Acadia University, Canada.
Whitfield, Susan. 2015. Life along the Silk Road. University of California Press.
In this long-awaited second edition, Susan Whitfield broadens her exploration of the Silk Road and expands her rich and varied portrait of life along the great pre-modern trade routes of Eurasia. This new edition is comprehensively updated to support further understanding of themes relevant to global and comparative history and remains the only history of the Silk Road to reconstruct the route through the personal experiences of travelers.
In the first 1,000 years after Christ, merchants, missionaries, monks, mendicants, and military men traveled the vast network of Central Asian tracks that became known as the Silk Road. Whitfield recounts the lives of twelve individuals who lived at different times during this period, including two characters new to this edition: an African shipmaster and a Persian traveler and writer during the Arab caliphate. With these additional tales, Whitfield extends both geographical and chronological scope, bringing into view the maritime links across the Indian Ocean and depicting the network of north-south routes from the Baltic to the Gulf.
Susan Whitfield runs the International Dunhuang Project at the British Library, which provides online access to hundreds of thousands of manuscripts, paintings, and archaeological artifacts from the eastern Silk Road. The author of numerous books and articles on the Silk Road and China, Whitfield travels widely in the region and curates relevant exhibitions. She lectures and teaches worldwide.