In a two-part series, Dr. Adam McCollum addresses the possibilities for the field of Judeo-Persian language and literature. Part One addresses the state of the field and Part Two includes a helpful bibliography and four text samples.
You can find out more about Adam McCollum and his work over at his blog, hmmlorientalia, or at his highly recommended Twitter account: @adamcmccollum.
Azzoni, Annalisa & Matthew Stolper. 2015. From the Persepolis Fortification Archive Project, 5: The Aramaic Epigraph Ns(y)h on Elamite Persepolis Fortification Documents. Achaemenid Research on Texts and Archaeology (ARTA) 004. 1–88. – via Charles Jones.
Persepolis Fortification tablets with cuneiform texts in Achaemenid Elamite sometimes also bear short texts in Aramaic script and language. The word ns(y)ḥ appears in more than a third of them, on documents produced in the latest attested stages of information handling that are represented by the excavated form of the Persepolis Fortification Archive. These notations, we propose, refer to a further stage, one that produced documents that are no longer extant.
Fisher, Greg (ed.). 2015. Arabs and empires before Islam. Oxford University Press.
Arabs and Empires before Islam collates nearly 250 translated extracts from an extensive array of ancient sources which, from a variety of different perspectives, illuminate the history of the Arabs before the emergence of Islam. Drawn from a broad period between the eighth century BC and the Middle Ages, the sources include texts written in Greek, Latin, Syriac, Persian, and Arabic, inscriptions in a variety of languages and alphabets, and discussions of archaeological sites from across the Near East. More than 20 international experts from the fields of archaeology, classics and ancient history, linguistics and philology, epigraphy, and art history, provide detailed commentary and analysis on this diverse selection of material.
About the author: Greg Fisher is Associate Professor in the College of the Humanities and the Department of History at Carleton University, Ottawa, Canada.
McInerney, Jeremy (ed.). 2014. 
A companion to ethnicity in the Ancient Mediterranean. Wiley-Blackwell.
A Companion to Ethnicity in the Ancient Mediterranean presents a comprehensive collection of essays contributed by Classical Studies scholars that explore questions relating to ethnicity in the ancient Mediterranean world.
- Covers topics of ethnicity in civilizations ranging from ancient Egypt and Israel, to Greece and Rome, and into Late Antiquity
- Features cutting-edge research on ethnicity relating to Philistine, Etruscan, and Phoenician identities
- Reveals the explicit relationships between ancient and modern ethnicities
- Introduces an interpretation of ethnicity as an active component of social identity
- Represents a fundamental questioning of formally accepted and fixed categories in the field
This volume contains an article by Jennifer Gates-Foster entitled Achaemenids, royal power, and Persian ethnicity.
The online anthology of Persian calligraphy falls slightly outside of the scope of Bibliographia Iranica, but is too delightful to be missed. Congratulations to Hamidreza Ghelichkhani, who curated and annotated the anthology in collaboration with Kambiz GhaneaBassiri.
This anthol
ogy invites audiences to interact with select works of Iranian masters of calligraphy from the tenth to the twentieth century. These works were carefully chosen to represent the artistic canon that has shaped the world of calligraphy in contemporary Iran. Their influence has in many cases exceeded the national boundaries of modern Iran, and the earlier works helped spread Persianate culture throughout West Asia in the Middle Ages and the Early Modern era.
Mokhtarian, Jason Sion. 2015. Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. Berkeley. University of California Press.
Rabbis, Sorcerers, Kings, and Priests examines the impact of the Persian Sasanian context on the Babylonian Talmud, perhaps the most important corpus in the Jewish sacred canon. What impact did the Persian Zoroastrian Empire, as both a real historical force and an imaginary interlocutor, have on rabbinic identity and authority as expressed in the Talmud? Drawing from the field of comparative religion, Jason Sion Mokhtarian addresses this question by bringing into mutual fruition Talmudic studies and ancient Iranology, two historically distinct disciplines. Whereas most research on the Talmud assumes that the rabbis were an insular group isolated from the cultural horizon outside their academies, this book contextualizes the rabbis and the Talmud within a broader sociocultural orbit by drawing from a wide range of sources from Sasanian Iran, including Middle Persian Zoroastrian literature, archaeological data such as seals and inscriptions, and the Aramaic magical bowl spells. Mokhtarian also includes a detailed examination of the Talmud’s dozens of texts that portray three Persian “others”: the Persians, the Sasanian kings, and the Zoroastrian priests. This book skillfully engages and demonstrates the rich penetration of Persian imperial society and culture on the jews
TOC:
-List of Abbreviations
-Note on Translations, Transcriptions, and Manuscripts
-Acknowledgments
-Introduction
-1. The Sources and Methods of Talmudic and Iranian Studies
-2. Comparing Sasanian Religions
-3. Rabbinic Portrayals of Persians as Others
-4. Rabbis and Sasanian Kings in Dialogue
-5. Rabbis and Zoroastrian Priests in Judicial Settings
-6. Rabbis, Sorcerers, and Priests
-Conclusion: Rabbis, Sorcerers, Kings, and Priests in Sasanian Iran
-Notes
-Bibliography
-Index
Jason Sion Mokhtarian is Assistant Professor of Jewish Studies at Indiana University, Bloomington.
Karev, Yuri. 2015. Samarqand et le Sughd à l’époque ‘abbasside: Histoire politique et sociale. (Cahiers de Studia Iranica 55). Paris. Peeters.
During the Abbasid period (750-820), the vast territories beyond the Amu Darya river (the Mawara’annahr), conquered by the Umayyad generals in the first half of the eighth century, entered definitively into the cultural sphere of Islam. The comparative analysis of medieval Arabic, Persian, and Chinese sources, supplemented by materials from unpublished manuscripts, as well as the latest results yielded by archaeological excavations at Samarkand, have made it possible to establish a fine-grained chronology of this turning point in the history of Central Asia. Examined in this new light are complex and irreversible processes that resulted in a changed political and religious fabric, transformations of the Sogdian and Muslim elite, and the evolution of the state’s system of controlling territories on its borders, within a context of confrontations and diplomatic relations between the caliphate, the Tang empire in China, and the Turks.
For more information, see the Table of Contents of this volume.
Starts: 15 April 2016, 9:00 AM
Finishes: 16 April 2016, 5:00 PM
Venue: Brunei Gallery Lecture Theatre
Call for papers and posters for a two-day conference organised by the Council for British Research in the Levant (CBRL) and the London Middle East Institute to showcase the work of CBRL and its partners in the region. The conference will present sessions on a number of themes linking the past to the present day in the Middle East.
Closing session: The future of the past in the Middle East
In a two-part series, Dr. Adam McCollum addresses the possibilities for the field of Judeo-Persian language and literature. Part One addresses the state of the field and Part Two includes a helpful bibliography and four text samples.
You can find out more about Adam McCollum and his work over at his blog, hmmlorientalia, or at his highly recommended Twitter account: @adamcmccollum.
Cronin, Stephanie & Edmund Herzig (eds.). 2015. Iranian Studies 48(5).
This collection comprises a collective study of the genesis and development of Iranian Studies, or Iranology, in imperial Russia and subsequently in the Soviet Union. It takes as its specific point of departure the controversies regarding whether Russian, or post-1917 Soviet, scholars and administrators and the discourses they produced on the Persophone world were Orientalist in the sense made famous byEdward Said.