The latest issue of DABIR has been published and is available here: Issue 02 – Dabir Journal.
The Digital Archive of Brief notes & Iran Review (DABIR) is an open access, peer-reviewed online journal published by the Dr. Samuel M. Jordan Center for Persian Studies and Culture at the University of California, Irvine.
Table of Contents
Mehrotra, Sri Ram & Dinyar Patel (eds.). 2016. Dadabhai Naoroji. Oxford University Press.
Dadabhai Naoroji (1825-1917), popularly known as the ‘Grand Old Man of India, was a Parsi intellectual, educator, and early Indian political thinker. The first Indian to publicly demand ‘Swaraj’ for India from the Congress platform in 1906, he was thrice president of the Indian National Congress and the first Indian to be elected to the British House of Commons. This volume brings together for the first time a substantial collection of private papers, including handwritten notes and personal letters, of Dadabhai Naoroji from the National Archives of India. Divided into twenty-two sections, the volume chronicles Naoroji’s interactions with political leaders, scholars, friends, and acquaintances from A.O. Hume, one of the founders of the Indian National Congress, to the well-known historian R.C. Dutt to Gopal Krishna Gokhale, the famous Indian political leader whom Naoroji mentored. The volume includes a detailed Introduction which sets the context for Dadabhai Naoroji’s life and work.
Moreen, Vera Basch. 2016. The Bible as a Judeo-Persian epic: An illustrated manuscript of ʿImrānī’s Fatḥ-Nāma. Jerusalem: Ben Zvi Institute for the Study of Jewish Communities in the East.ʿImrānī, one of the great Judeo-Persian poets, was probably born in Isfahan in 1454 and died in Kashan after 1536. Inspired by Shāhīn, the other great JP poet, ʿImrānī’s works concentrate on the post-Mosaic era from Joshua to the period of David and Solomon. Among his 12 poetic works, Fatḥ-Nāma “The Book of the Conquest” is his first and remains one of his important works. He began the composition that comprises approximately ten thousand couplets in 1474. The content of this masnavī (narrative poem in rhyming couplets) deals with the legend of the conquest of the Holy Land by Joshua as well as events from Joshua to the reign of Solomon.
Jonker, Louis. C. 2016. Defining All-Israel in Chronicles : Multi-Levelled Identity Negotiation in Late Persian-Period Yehud. Forschungen zum Alten Testament 106. Tübingen. Mohr Siebeck.
In this book, Louis C. Jonker considers more sophisticated and nuanced models for applying the heuristic lens of “identity” in the interpretation of the Hebrew Bible book of Chronicles. Not only does he investigate the potential and limitations of different sociological models for this purpose, but the author also provides a more nuanced analysis of the socio-historical context of origin of late Persian-period biblical literature by distinguishing between four levels of socio-historic existence in this period. It is shown that varying power relations were in operation on these different levels which contributed to a multi-levelled process of identity negotiation. Louis C. Jonker shows the value of the chosen methodological approach in his analysis of Chronicles, but also suggests that it holds potential for the investigation of other Hebrew Bible corpora.
Louis C. Jonker Born 1962; BA, HonsBA, MA, BTh, LicTheol and DTh from University of Stellenbosch; since 2010 Professor in Old Testament at the University of Stellenbosch; Congress Secretary of the 2016 meeting of the International Organization for the Study of the Old Testament (IOSOT).
Kim, Jieun. 2016. Jerusalem in the Achaemenid period. Peter Lang AG, Internationaler Verlag der Wissenschaften.
This is the first book to explore the importance of agriculture in relation to the restoration of the Jerusalem temple in the Book of Haggai during the Achaemenid period. Scholars discussing the rebuilding of the temple have mainly focused on the political and social context. Additionally,the missions of Ezra and Nehemiah have been used as a basis for analysing the economy of postexilic Judah. This has, however, understated the wider socio-economic significance of the temple by disregarding the agricultural capacity of Judah.The Book of Haggai is primarily concerned with agriculture and the temple. This analysis of Haggai includes an examination of the temple’s reconstruction from a historical and economic point of view, with agriculture playing a central role. Archaeological records are examined and show that prized commodities such as olives and grapes were produced in and around Jerusalem in large quantities and exported all over theancient Near East.This book is intended to shed new light on the value of agriculture for the people of Judah and the whole imperial economy. It also presents a new interpretation of the Book of Haggai and a new perspective on the temple economy in Jerusalem.
Dabrowa, Edward (ed.). 2016. Central Asia and Iran: Greeks, Parthians, Kushans and Sasanians (Electrum 22). Krakow: Jagiellonian University Press.
This volume contains 12 studies on political, social, economic, and religious aspects of the history of Central Asia and Iran in the period from the fourth century B.C.E. to the fifth century C.E. by leading specialists in the field. They interpret and reconstructing the region’s past based on various kinds of evidence, including literary, archaeological, linguistic, and numismatic. Some papers present the findings of recent archaeological excavations in Old Nisa and Uzbekistan for the first time.
Touraj, Daryaee. 2016. On the explanation of chess and backgammon: A Middle Persian text (Ancient Iran Series 2). UCI Jordan Center for Persian Studies. H&S Media.
The book is an edition of the earliest text in Middle Persian on the rules and views of the games of chess and backgammon, reported to be from the time of Khusro Anushirvan in the 6th CE.
Gursan-Salzmann, Ayş. 2016. The New Chronology of the Bronze Age Settlement of Tepe Hissar, Iran. Philadelphia. University of Pennsylvania Museum of Archaeology and Anthropology .
Tepe Hissar is a large Bronze Age site in northeastern Iran notable for its uninterrupted occupational history from the fifth to the second millennium B.C.E. The quantity and elaborateness of its excavated artifacts and funerary customs position the site prominently as a cultural bridge between Mesopotamia and Central Asia. To address questions of synchronic and diachronic nature relating to the changing levels of socioeconomic complexity in the region and across the greater Near East, chronological clarity is required. While Erich Schmidt’s 1931-32 excavations for the Penn Museum established the historical framework at Tepe Hissar, it was Robert H. Dyson, Jr., and his team’s follow-up work in 1976 that presented a stratigraphically clearer sequence for the site with associated radiocarbon dates. Until now, however, a full study of the site’s ceramic assemblages has not been published.
This monograph brings to final publication a stratigraphically based chronology for the Early Bronze Age settlement at Tepe Hissar. Based on a full study of the ceramic assemblages excavated from radiocarbon-dated occupational phases in 1976 by Dyson and his team, and linked to Schmidt’s earlier ceramic sequence that was derived from a large corpus of grave contents, a new chronological framework for Tepe Hissar and its region is established. This clarified sequence provides ample evidence for the nature of the evolution and the abandonment of the site, and its chronological correlations on the northern Iranian plateau, situating it in time and space between Turkmenistan and Bactria on the one hand and Mesopotamia on the other.
Ayşe Gürsan-Salzmann, a graduate of Robert College (Istanbul) and Ball State University, earned her M.A. and Ph.D. degrees in anthropology from the University of Pennsylvania. She is Senior Consulting Scholar in the Mediterranean Section of the Penn Museum and the Deputy Director of the Gordion Archaeological Project.
Harrel, John. 2016. The Nisibis War: The Defence of the Roman East AD 337–363. Pen & Sword Military.
The war of 337-363 (which the author dubs the ‘Nisibis War’), was an exception to the traditional Roman reliance on a strategic offensive to bring about a decisive battle. Instead, the Emperor Constantius II adopted a defensive strategy and conducted a mobile defence based upon small frontier (limitanei) forces defending fortified cities, supported by limited counteroffensives by the Field Army of the East. These methods successfully checked Persian assaults for 24 years. However, when Julian became emperor his access to greater resources tempted him to abandon mobile defence in favour of a major invasion aimed at regime change in Persia. Although he reached the Persian capital, Ctesiphon, he failed to take it, was decisively defeated in battle and killed. The Romans subsequently resumed and refined the mobile defence, allowing the Eastern provinces to survive the fall of the Western Empire.John Harrel applies his personal experience of military command to a strategic, operational, tactical and logistical analysis of these campaigns and battles, highlighting their long-term significance.
Table of contents:
Patricia Crone: “Pre-existence in Iran: “Zoroastrians, ex-Christians Mu‘tazilites, and Jews on the human acquisition of bodies”
Oktor Skjærvø & Yaakov Elman: “Concepts of pollution in late Sasanian Iran. Does pollution need stairs, and dose it fill space?”
Maria Macuch: “The case against Mār Abā, the Catholicos, in the light of Sasanian law”
Sara Kuehn: “The dragon fighter: The influence of Zoroastrian ideas on Judaeo-Christian and Islamic iconography”
Geoffrey Herman: “Like a slave before his master: A Persian gesture of deference in Sasanian, Jewish, and Christian sources”
Michał Gawlikowski: “Zoroastrian echoes in the Mithraeum at Hawarte, Syria”
Vicente Dobroruka: “Zoroastrian apocalyptic and Hellenistic political propaganda”
Dan D.Y. Shapira: “Pahlavi Fire, Bundahishn 18”
Matteo Compareti: “The representation of Zoroastrian divinities in late Sasanian art and their description according to Avestan literature”
Bahman Moradian: “The day of Mihr, the month of Mihr and the ceremony of Mihrized in Yazd”
Ezio Albrile: “Hypnotica Iranica: Zoroastrian ecstasy in the West”
Andrew D. Magnusson: “On the origins of the prophet Muhammad’s charter to the family of Salman Al-Farisi”
Predrag Bukovec: “The soul’s judgement in Mandaeism: Iranian influences on Mandaean afterlife”
Daphna Arbel: “On human’s elevation, hubris, and fall from glory. Traditions of Yima/Jamshid and Enochmetatron – an indirect cultural dialogue?”
Vicente Dobroruka: “The order of metals in Daniel 2 and in Persian apocalyptic”
Myriam Wissa: “Pre-Islamic topos in Dhu’l-Nūn Al-Misrī’s teaching: A re-assessment of the Egyptian roots of the knowledge of the name of god and their interaction with Zoroastrianism in the Achaemenid period ”
David H. Sick: “The choice of Xerxes: A Zoroastrian interpretation of Herodotus 7.12-18”
