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Their Evil Rule Must End!

Agostini, Domenico. 2017. Their evil rule must end! A commentary on the Iranian Bundahišn 33:17–28. In Hagit Amirav, Emmanouela Grypeou and Guy Stroumsa (eds.), Apocalypticism and eschatology in late antiquity: Encounters in the Abrahamic religions, 6th–8th Centuries, 21–41. Leuven: Peeters Publishers.

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Articles Books

König und Gefolgschaft im Sasanidenreich

Börm, Henning. 2018. König und Gefolgschaft im Sasanidenreich. Zum Verhältnis zwischen Monarch und imperialer Elite im spätantiken Persien. In Wolfram Drews (ed.), Die Interaktion von Herrschern und Eliten in imperialen Ordnungen (Das Mittelalter. Perspektiven mediävistischer Forschung. Beihefte 8), 23–42. Boston/Berlin: De Gruyter.

This article examines the relationships between rulers and imperial elites in late antique Sasanian Iran, focusing on the significance and implications of complex groups of followers. Not unlike their Parthian predecessors, the Sasanian kings of the pre-Islamic empire relied on a network of personal relationships with the imperial elite. The magnates (vuzurgān), in turn, had many followers (bandagān) of their own; they were, apparently, often rather independent when residing in their own lands. Still, this does not imply that the late antique Persian monarchy was weak, because the Sasanian kings managed to turn the court into a central location of aristocratic competition where the imperial elite struggled for offices, honors and influence. This allowed the monarch to play off rival individuals and groups against each other – one is tempted here to speak of a “Königsmechanismus” (Norbert Elias), even though the weaknesses of this model are certainly well known. In general, this strategy became problematic only if infighting escalated into civil war. However, the later Sasanians tried to curtail the influence of the vuzurgān by imposing a tax reform, establishing a standing royal army, and creating a new lower nobility (dehgānān) in order to strengthen the power of the central government. The paper demonstrates that, in spite of short-term success, these measures seem to have led to a long-term erosion of loyalty within the kingdom, thus contributing to the triumph of the Arab conquerors in the seventh century CE.

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The discovery and decipherment of Sogdian

8th cent. Tang dynasty Chinese clay figurine of a Sogdian © Museum of Oriental Art (Turin)

Sims-Williams, Ursula. 2016. The discovery and decipherment of Sogdian in the early 20th century. In Rong Xinjiang & Luo Feng (eds.), Sogdians in China: New evidence in archaeological finds and unearthed texts, vol 2, 429–435. Beijing: Science Press.

 

 

The above paper is the unpublished English original of “The discovery and decipherment of Sogdian in the early 20th century” (in Chinese). In, Sute ren zai Zhongguo: kao gu fa xian yu chu tu wen xian de xin yin zheng =  Sogdians in China: new evidence in archaeological finds and unearthed texts, eds. Rong Xinjiang and Luo Feng, vol 2 (Beijing: Science Press, 2016):  429-435
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Articles

Beyond Hindu–Muslim unity

Patel, Dinyar. 2018. Beyond Hindu–Muslim unity: Gandhi, the Parsis and the Prince of Wales Riots of 1921. The Indian Economic and Social History Review 55(2). 221–247.

Between 17 and 20 November 1921, Bombay was convulsed by the Prince of Wales Riots, which coincided with the arrival of the future King Edward VIII in the city. The riots constituted an extremely important moment in the Non-Cooperation Movement, the political transformation of  Bombay and the development of M.K. Gandhi’s political thought. Additionally, the riots upturned  familiar notions of communalism: angry at repeated violations of a hartal Gandhi declared  for the day of the Prince’s arrival, Muslim and Hindu supporters of the Non-Cooperation and  Khilafat movements joined together to attack supposedly loyalist minorities, especially Parsis. Herein lay the riots’ broader significance. During the Non-Cooperation Movement, Gandhi had been keen to recruit the active support of the Parsi community. He was well aware of their financial and political clout and their leadership roles in liberal nationalist circles. Most Parsis, however, expressed strong reservations about Gandhi’s tactics, believing that a mass political movement under the banner of ‘Hindu–Muslim unity’ would be injurious to smaller minority communities. The riots, therefore, confirmed Parsis’ worst fears about Gandhi’s politics and their majoritarian implications. Gandhi, for his part, worked tirelessly to repair his relation- ships with the Parsis and reassure them of the Congress’ commitments towards minority rights. He reconsidered how smaller communities fit into India’s communal dynamics. By December 1921, Gandhi even unfurled a new slogan that was used towards the end of the Non-Cooperation  Movement: ‘Hindu–Muslim–Sikh–Parsi–Christian–Jew unity’.
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Books

The Dragon, the Mountain, and the Nations

Miller II, Robert D. 2018. The dragon, the mountain, and the nations: An Old Testament myth, its origins, and its afterlives. Eisenbrauns.

The Dragon, the Mountain, and the Nations investigates the origins, manifestations, and meanings of a myth that plays a major role in the Hebrew Bible and a substantial role in the New Testament: the dragon-slaying myth.

Robert D. Miller II is Associate Professor of Old Testament at The Catholic University of America and Research Associate, University of Pretoria, South Africa.

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Books

The Oxford Handbook of Persian Linguistics

Sedighi, Anousha & Pouneh Shabani-Jadidi (eds.). 2018. The Oxford handbook of Persian linguistics. Oxford University Press.

This handbook offers a comprehensive overview of the field of Persian linguistics, discusses its development, and captures critical accounts of cutting edge research within its major subfields, as well as outlining current debates and suggesting productive lines of future research. Leading scholars in the major subfields of Persian linguistics examine a range of topics split into six thematic parts. Following a detailed introduction from the editors, the volume begins by placing Persian in its historical and typological context in Part I. Chapters in Part II examine topics relating to phonetics and phonology, while Part III looks at approaches to and features of Persian syntax. The fourth part of the volume explores morphology and lexicography, as well as the work of the Academy of Persian Language and Literature. Part V, language and people, covers topics such as language contact and teaching Persian as a foreign language, while the final part examines psycho- neuro-, and computational linguistics. The volume will be an essential resource for all scholars with an interest in Persian language and linguistics.

Anousha Sedighi is Associate Professor of Persian and Persian Program Head at Portland State University.

Pouneh Shabani-Jadidi is Senior Lecturer in Persian Language and Linguistics and Persian Language Program Head at McGill University

Source: The Oxford Handbook of Persian Linguistics – Anousha Sedighi; Pouneh Shabani-Jadidi – Oxford University Press

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Journal

Dabir Journal – Issue 05

Issue 05 of DABIR (Digital Archive of Brief notes & Iran Review)

Issue 05 of DABIR (Digital Archive of Brief notes & Iran Review), an open access on-line journal for published by the Jordan Center for Persian Studies, is out now.

Articles

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Books

How Objects Tell Stories

Linduff, Katheryn & Karen Rubinson (eds.). 2018. How objects tell stories. Essays in honor of Emma C. Bunker (Inner and Central Asian Art and Archaeology 1). Turnhout: Brepols Publishers.

Inner and Central Asian Art and Archaeology is a new series launched providing a major forum for discussion and publication of current international research projects and fieldwork concerning the art and archaeology of Central and Inner Asia. Uniquely the series covers the vast regions flanking the ancient Silk Roads from the Iranian world to western China and from the Russian steppes to north-western India. The series mainly focuses on the pre-Islamic period of art and archaeology of Inner Asia. Related scholarly articles on language and history are also published.

Table of Contents

INTRODUCTION

  • Katheryn M. LINDUFF and Karen S. RUBINSON, “How Objects Tell Stories: Essays in Honor of Emma C. Bunker”

I. OBJECTS AND CULTURAL INTERSECTION

  • Trudy S. KAWAMI, “A Steppe Warrior in Achaemenid Employ? Grave 4.28 at Choga  Mish, Khuzistan, Iran”
  • Annette L. JULIANO, “Restructuring Reality: Zoomorphs, from Fantastic to Hybrid”
  • Catrin KOST, “Changed Strategies of Interaction: Exchange Relations on China’s Northern Frontier in Light of the Finds from Xinzhuangtou”
  • Judith A. LERNER, “All That Glitters…Foreign Jewelry in Chinese Tombs: from Han into Tang”
  • Katheryn M. LINDUFF, “Guardians of the Brave/Keepers of the Empire: Horses in the Han imaginary”
  • Jessica RAWSON, “Gold, an Exotic Material in Early China”
  • Karen S. RUBINSON, “The Authority of Horse-Rider Iconography: Imagery as the Power of the Past (The Eurasian Steppe and Yunnan in the late Millennium BCE)”

II: OBJECTS, TECHNOLOGY AND CROSS-CULTURAL EXCHANGE

  • CHIOU-PENG TzeHuey, “Early Copper-base Metals in Western Yunnan”
  • HAN Rubin and WANG Dong-Ning,  “Study of Tin-enriched Ancient Bronzes from the Northern Grassland of China”
  • Sergey MINIAEV,  “Xiongnu Bronze Metallurgy in the Trans-Baikal Area”
  • Vincent C. PIGOTT, “The Bactria-Margiana Archaeological Complex (BMAC), the Seima-Turbino Horizon and a Possible Eastward Transmission of Tin-Bronze Technology in Later Third and Early Second Millennium BCE Inner Asia”

Source: How Objects Tell Stories

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Articles Online resources

Chinese Sources and the Sasanians

This article is currently published in the online publication section of Iranian Studies, thus the journal's reference as volume 0, issue 0. I am unsure whether in time it will become part of the printed version or not.

Zanous, Hamidreza Pasha & Esmaeil Sangari. 2018. The last Sasanians in Chinese literary sources: Recently identified statue head of a Sasanian prince at the Qianling mausoleum. Iranian Studies 0(0). 1–17.

Qianling Mausoleum (乾陵) which is located in the northwest of Xi’an, is the tomb of Emperor Gaozong of the Tang Dynasty (唐高宗, r. 649–83 AD) and his Empress Wu Zetian (武則天, r. 690–705 AD). In this mausoleum, there are two statues of Pērōz, son of Yazdegird III (632–51 AD), and another Persian nobleman who have been recognized by western scholars. However, scholars’ attention has been limited to a general and mistaken description of the statues. This paper reassesses both statues in order to give some new insight into the head of one of the statues found at the Qianling Mausoleum.

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Journal

Vol. 51 of “Iranian Studies”

Issue 3 of Vol. 51 (2018) of the journal Iranian Studies has now been published.