SOAS is offering an online course that explores ‘the ancient religion of Zoroastrianism, its languages, and the challenges faced by Zoroastrian communities today’. The course is taught by Dr Sarah Stewart and Dr Celine Redard.
یک دوره چهار هفتهای برای آشنایی با دین زرتشتی، زبانهای وابسته و چالشهایی که جوامع زرتشتی امروز با آنها روبرو هستند.
Berkeley Working Papers in Middle Iranian Philology is a new open access e-journal hosted by UC Berkeley’s Department of Middle Eastern Languages and Cultures and edited by Adam Benkato and Arash Zeini. It publishes short and longer articles or research reports on the philology and epigraphy of Middle Iranian languages (Middle Persian, Parthian, Bactrian, Sogdian, Chorasmian, Khotanese). Submitted papers will be reviewed by the editors and published on an ongoing basis. The journal promotes a simple and quick publishing process with collective annual volumes published at the end of each year.
The editors encourage scholars working on Middle Persian documents in particular to submit their work.
Towers, Susanna. 2019. Constructions of gender in late antique Manichaean cosmological narrative (Studia Traditionis Theologiae 34).
Manichaeism emerged from Sasanian Persia in the third century CE and flourished in Persia, the Roman Empire, Central Asia and beyond until succumbing to persecution from rival faiths in the eighth to ninth century. Its founder, Mani, claimed to be the final embodiment of a series of prophets sent over time to expound divine wisdom.
This monograph explores the constructions of gender embedded in Mani’s colourful dualist cosmological narrative, in which a series of gendered divinities are in conflict with the demonic beings of the Kingdom of Darkness. The Jewish and Gnostic roots of Mani’s literary constructions of gender are examined in parallel with Sasanian societal expectations. Reconstructions of gender in subsequent Manichaean literature reflect the changing circumstances of the Manichaean community.
As the first major study of gender in Manichaean literature, this monograph draws upon established approaches to the study of gender in late antique religious literature, to present a portrait of a historically maligned and persecuted religious community.
Benkato, Adam & Arash Zeini (eds.). 2021. The roar of silence: Festschrift for François de Blois. Journal of the Royal Asiatic Society 31(3).
The breadth and variety of François de Blois’s erudition is such that only a long and detailed introduction could possibly do justice to his scholarly career. Anyone who knows François, the “quiet man” of Iranian studies, also knows his penchant for concision. We have therefore decided to limit our remarks here to about the length of his legendary handout of Middle Persian grammar—two pages.
From the Introduction
Overton, Keelan & Kimia Maleki. 2020. The Emamzadeh Yahya at Varamin: A present history of a living shrine, 2018-20. Journal of Material Cultures in the Muslim World 1(1–2). 120–149.
The Emamzadeh Yahya at Varamin, a tomb-shrine located south of Tehran, is well known for supplying global museums with iconic examples of Ilkhanid-period luster tilework. After providing a historiography of the site, including its plunder in the late nineteenth century, we explore its current (2018–20) “life” in order to illuminate the many ways that it can be accessed, used, perceived, and packaged by a wide range of local, national, and global stakeholders. Merging past and present history, art history and amateur anthropology, and the academic, personal, and popular voice, this article explores the Emamzadeh Yahya’s delicate and active existence between historical monument, museum object, sacred space, and cultural heritage.
From the article’s abstract
Editors’ note: this article’s topic is slightly outside of our usual focus. However, we wish to give it a higher visibility as it highlights important issues, such as plunder and theft of sacred sites while exploring the shrine’s history ‘between historical monument, museum object, sacred space, and cultural heritage’. The article is open access. ~AZ
Howard-Johnston, James. 2021. The last great war of antiquity. Oxford University Press.
The last and longest war of classical antiquity was fought in the early seventh century. It was ideologically charged and fought along the full length of the Persian-Roman frontier, drawing in all the available resources and great powers of the steppe world. The conflict raged on an unprecedented scale, and its end brought the classical phase of history to a close. Despite all this, it has left a conspicuous gap in the history of warfare. This book aims to finally fill that gap.
OUP Website
The war opened in summer 603 when Persian armies launched co-ordinated attacks across the Roman frontier. Twenty-five years later the fighting stopped after the final, forlorn counteroffensive thrusts of the Emperor Heraclius into the Persians’ Mesopotamian heartland. James Howard-Johnston pieces together the scattered and fragmentary evidence of this period to form a coherent story of the dramatic events, as well as an introduction to key players-Turks, Arabs, and Avars, as well as Persians and Romans- and a tour of the vast lands over which the fighting took place. The decisions and actions of individuals-particularly Heraclius, a general of rare talent-and the various immaterial factors affecting morale take centre stage, yet due attention is also given to the underlying structures in both belligerent empires and to the Middle East under Persian occupation in the 620s. The result is a solidly founded, critical history of a conflict of immense significance in the final episode of classical history.
Compareti, Matteo. 2021. From Sasanian Persia to the Tarim Basin: Pre-islamic Iranian art and culture along the Silk-Road. WriteUp.
This volume collects a series of articles focusing on various aspects of the art of Persia and Central Asia in the pre-Islamic era that the author has published over the last fifteen years. The period examined goes from the reign of the Sasanian dynasty (224-651) to the arrival of the Arabs in the seventh century, and the consequent (but not immediate) process of Islamization of the entire territory between the eastern borders of the Roman Empire and China. This vast territory – during the period examined in those articles – was mainly inhabited by peoples who spoke Iranian languages such as Persian, Bactrian, Chorasmian, Sogdian and Khotanese.
The 15th Leiden Summer School in Languages and Linguistics will take place online from 12–23 July 2021. Registration is now open.
The Leiden Summer School in Languages and Linguistics offers a varied program of specialised courses in Descriptive linguistics, in Chinese, Germanic, Indo-European, Indian, Iranian, Semitic languages and linguistics, as well as a number of introductory linguistic courses.
During these two weeks of intense learning, you will be able to deepen and broaden your knowledge, at the same time enjoy the company of linguistics students and enthusiasts from all over the world.
The summer school includes Avestan, Sogdian, Bactrian and Modern Persian, but also discussions of Indo-European myths and rituals. You will find the programme and registration information by following the link above.
این مدرسه تابستانی شامل کلاسهای اوستایی، سغدی، باختری و فارسی نوین است، و همچنین کلاسهایی در مورد افسانهها و آیینهای هند و اروپایی. با دنبال کردن پیوند بالا، اطلاعات برنامه و ثبت نام را پیدا خواهید کرد.
We wish all our readers, colleagues and friends a Happy Nowruz. May year 1400 bring us all health and happiness.
برای همه خوانندگان ، دوستان و همکاران سال نویی خوب، سرشار از تندرستی و شادی آرزو میکنیم.
Reckel, Johannes & Merle Schatz (eds.). 2021. Ancient texts and languages of ethnic groups along the Silk Road. Göttingen: Universitätsverlag Göttingen.
Note: This volume is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License and can be downloaded here.
Central Asia has been dominated by Mongolian and Turkic speaking nations for the past 1300 years. Uyghurs and Uzbeks were the most important traders on the Central Asian Silk Roads. Earlier Sogdians and Tokharians and other ethnic groups speaking Indo-Germanic (Indo-Iranian) languages were active on these ancient trade routes. In the 18th and 19th century a Tungus language, Manchu, became important for Sinkiang, Mongolia and the whole of China. Expansion policy of different realms, comprehensive commercial activities and the spread of religious ideas facilitated the exchange of (cultural) knowledge along the Silk Road. Texts and scripts tell us not only about the different groups that were in contact, but also reflect details of diplomatic, religious, and economic ambitions and the languages that were used for these different forms of communication. Several examples of contact induced language change or specific linguistic influence as a result of contacts along the Silk Road invite us to understand more about the frequency, intensity and intention of contacts that took place in very different regions connected by the Silk Road.